-
11Horizonti kontemporalnostiINR Inštitut nove revije zavod za humanistiko. 2021.Focuses on the understanding of meaning as a way of thinking in parallels.
-
2BivanjaMIŠ založba. 2011.Bivanja -- Začrtanost -- Obznak -- Jezikovna torba -- Kritična humanost -- Integral -- Osvobojeni lik -- Seminar -- Pogovor.
-
>Resnica< als slawisches Wort für die WahrheitArchiv für Begriffsgeschichte 45 45-60. 2003.The comparative study of the philosophical terminologies can be considered as an important contribution to the intercultural discussion in the contemporary philosophy. The main goal of such terminological investigations is to recognize different philosophic traditions and to found the basis for their dialog. The author examines the Slavic word for the truth »resnica«, which remains present only in the Slovenian language. The Slovenian language as well as the Slovenian philosophical terminology w…Read more
-
36The Influence of Heidegger’s Thought on the Development of Philosophy in Ex-Yugoslav CountriesHuman Studies 41 (4): 643-660. 2018.The purpose of the article is to present the outlines of the reception and the influence of Heidegger’s philosophy on the territory of former Yugoslavia. This reception and influence were in their essence co-conditioned by specific political, social and cultural circumstances in the region, which were throughout accompanied by “the syndrome of dehumanization”. The confrontation with Heidegger’s philosophy is therefore co-defined by the profoundly experienced crisis of European humanity. During b…Read more
-
The A Priori of Worldhood, Hermeneutics of the Intermediacy and InterculturalityPhainomena 39. 2002.Undoubtedly, a great accomplishment of Husserl’s phenomenological philosophy lies in the fact that he was the first thinker who, by meditating on intersubjectivity, formulated the philosophical possibility through the thinking of culture in terms of intercultural encounters, and that, in this sense, he may have been one step further even from Heidegger, even though he was justifiably reproached by his student that he didn’t venture to overstep the ground of philosophical subjectivist tradition. …Read more
-
Phenomenology became established as a wide philosophical movement in the 20th century, without ever becoming unified as a direction in contemporary philosophy. The article attempts to rethink the central motivation of phenomenological thinking, which is expressed as an appeal »To matters themselves«. The main focus in this is devoted to an ear for the utterance of matters themselves, which directs us to the phenomenon of speech that allows us to talk of phenomena. Herder’s reflection on the orig…Read more
-
Hermeneutic ErosPhainomena 43. 2003.The situation today seems to come to a point where the historicity of philosophy as a way of thinking which responds to being can be easily done away with. The "hermeneutic address" reveals primarily the almost unbearable state of being unaddressed which speechifies without interruption. But where from do we take the supposition of a certain hermeneutic address in philosophy, and what makes it possible for us to expect it from the history of philosophy. The question is strangely connected to a r…Read more
-
Nietzsche’s Interpretative ChallengePhainomena 41. 2002.According to Nietzsche, a culture which establishes itself in terms of values and in itself represents the value of Europe as such, is obliged to raise the question of its own value. The experience of the critical modernity thus opens up through philosophical perception and understanding of culture so that the communication within the culture becomes critical. Together with Marx and Freud, Nietzsche stands in a row of critics of the Western culture in the second half of the 19th century, receivi…Read more
-
Kaj je interkulturnost What Is InterculturalityPhainomena 49. 2004.Članek poskuša odgovoriti na vprašanje, kaj je interkulturnost, pri čemer se najprej skuša ograditi od vseh tistih pomenov, ki se nalagajo na pojmovanje interkulturnosti brez poskusa temeljitejše osmislitve. Tak odgovor nujno vključuje določeno kritiko časa in prostora, v katerem nastopa interkulturnost kot premena samega dojemanja kulture. Interkulturnost je razgrnjena predvsem v elementu »priznavanja«, s katerim je povezano pojmovanje sveta prebivanja. To omogoča, da interkulturnost definiramo…Read more
-
Freed “Gestalt”Phainomena 76 99-106. 2011.When Ernst Jünger wrote e Worker, the »Gestalt theory« was already well acclaimed and accepted in psychology, religiology, philosophy, historiography, etc. e most general denition of the »Gestalt« can be traced back to Aristo- tle: the “Gestalt” as a whole is more than the sum of its parts. But this denition does not mean much, if we understand the relation between the whole and its parts merely in a formal manner, and not organically. e livingly connected relation is in question, which means, t…Read more
-
16The question of philosophy as a hermeneutic challengeProlegomena 1 (1): 35-54. 2002.When discussing philosophical hermeneutics, the word »philosophical« is not just an ordinary attribute. Above all, it denotes the very activity of philosophy itself, which in itself discloses the hermeneutic question of the possibility of truth. The development of the 20th century philosophical hermeneutics thus depends on the philosophy’s historical facing the question of the possibility of its immanent truth. This »historical« dimension is not something extrinsic to philosophy, but rather an i…Read more
-
7Pitanje filozofije kao hermeneutički izazovProlegomena 1 (1): 35-54. 2002.Kada se raspravlja o filozofskoj hermeneutici, riječ »filozofska« nije tek običan atribut. Prije svega, ona označava zbiljsku djelatnost filozofije same, koja u sebi razotkriva hermeneutičko pitanje o mogućnosti istine. Razvoj filozofske hermeneutike u 20. st. ovisi dakle o povijesnom suočavanju filozofije s pitanjem o mogućnosti njene imanentne istine. Ova »povijesna« dimenzija nije nešto izvanjsko filozofiji, već njena unutarnja sposobnost mogućnosti samog filozofskog mišljenja koje implicira …Read more
-
Multiculturalism and Interculturality. A Philosophical DistinctionPhainomena 60. 2007.he article tackles the distinction between multiculturalism and interculturality, which evinces a phenomenological relevance, insofar it concerns the investigation of the worldhood of the world. The first problem arising in this respect is the issue of gaining phenomenological evidence of such distinction. It is necessary to take into account the historical relationship of philosophy and culture. This is evinced in the measure of the epochal opening up of truth, which proves decisive for groundi…Read more
-
Hermeneutic Question of PhilosophyPhainomena 37. 2001.It seems that everything in hermeneutics begins with the question and that the very phenomenon of hermeneutics is regarded by contemporary philosophy more as a question than as a concept. It is for this very reason that it seems necessary to start a hermeneutic discussion on the possibility of philosophy as principally critical thinking, which does not only attempt to rehabilitate its previous greatness. Philosophical hermeneutics cannot accept the role of merely providing an alternative answer …Read more
-
Cos’è l’interculturalità?Teoria 28 (2): 71-83. 2008.The purpose of this article is to consider interculturalism as a sort of pseudonym: it does not only deal with culture, but also with its subtracted truth. For this reason, an intercultural theory that simply criticizes Eurocentrism and western hegemony countering them with the prospects of diversity totally misses the target: change should occur originating from inside the same thought that has originated Eurocentrism. Here interculturalism differs from multiculturalism which defends diversity …Read more
-
416Sprache der Philosophie zwischen Tradition und ÜbersetzungStudia Phaenomenologica 5 (n/a): 225-234. 2005.The philosophical translation should be considered as a special usage of language. The author reflects upon the spiritual, historical and intercultural roles of translation and its significance for the philosophical experience of Slovenian language, a very important one in the case of translating Being and Time. The problem is how to turn this hermeneutic experience into a concrete translation.
-
On Hermeneutic RelationPhainomena 55 27-44. 2006.The paper attempts to reveal the region of “hermeneutic relation” within the context of the determination of tautological thinking of Enowning. The key question is how this relation is determined by the self-withdrawal of the truth of Being, pointing both to the openness of the world and to its “closedness” under the reign of Enframing within the history of Being
-
Kunst und Sein, Beiträge zur phänomenologischen Ästhetik und AletheiologieTijdschrift Voor Filosofie 67 (3): 612-613. 2005.
-
48Hermeneutics and the Historical Question of PhilosophyThe Proceedings of the Twenty-First World Congress of Philosophy 12 51-55. 2007.The underlying premise of this essay is that the essential contribution of the hermeneutic turn in contemporary philosophy is the acknowledgment of a historical criterion of thinking, whereby the philosophical tradition is claimed by the question of its own truth. Philosophy, historically established by founding experience in truth, thus finds itself facing the open experience of truth, i.e. the truth as the coming about of the openness. Philosophical hermeneutics, as differing from hermeneutic …Read more
-
Philosophy in InterculturalityPhainomena 59. 2001.Taken philosophically, Europeanness is the origin of intercultural encountering and understanding rather than some sort of substantial basis of common cultures. This of course doesn’t imply the negation of historical foundations of common European existence, which were the key determinations -- be they good or bad -- of its geography. However, these determinations remain obscure unless the horizon and the ground are constituted from the midst as the intercultural midst of the world. Intercultura…Read more
-
Contemporaneity of EuropePhainomena 68. 2009.The question of the contemporaneity of Europe appears in the context of dialogue on the common European future, which, on the one hand is an achievement of the encounter of diverse cultural languages and, on the other, dictated through reflection on what is reestablishing the Europe of today as a world’s. Views on “opening the future” and “enabling development” cannot be mutually harmonized, since there is a lack of experience of contemporaneity in the jointing of horizons. From this experience …Read more
Areas of Specialization
22 more
Areas of Interest
41 more