Heinrich Wansing

A prominent issue in mainstream epistemology is the controversy about doxastic obligations and doxastic voluntarism. In the present paper it is argued that this discussion can benefit from forging links with formal epistemology, namely the combined modal logic of belief, agency, and obligation. A stit-theory-based semantics for deontic doxastic logic is suggested, and it is claimed that this is helpful and illuminating in dealing with the mentioned intricate and important problems from mainstream epistemology. Moreover, it is argued that this linking is of mutual benefit. The discussion of doxastic voluntarism directs the attention of doxastic logicians to the notion of belief formation and thus to dynamic aspects of beliefs that have hitherto been neglected. The development of a formal language and semantics for ascriptions of belief formation may contribute to clarifying the contents and the implications of voluntaristic claims. A simple observation concerning other-agent nestings of stit-operators, for instance, may help illuminating the notions of making belief and responsibility for beliefs of others. In this way, stit-theory may serve as a bridge between mainstream and formal epistemology.

Although it is not younger than other areas of non-classical logic, paraconsistent logic has received full recognition only in recent years, largely due to the work of, among others, Newton da Costa, Graham Priest, Diderik Batens, and Jerzy Perzanowski. A logical system Λ is paraconsistent if there is a set of Λ-formulas Δ ∪ {A} such that in Λ one may derive from Δ both A and its negation, and the deductive closure of Δ with respect to Λ is different from the set of all formulas. If from Δ one may derive a formula and its negation, Δ is said to be syntactically inconsistent. But is every syntactically inconsistent set of formulas contradictory? In classical logic and many non-classical logics, every syntactically inconsistent set is unsatisfiable, that is, semantically inconsistent. If contradictoriness means semantical inconsistency, there is, up to logical equivalence, only one contradiction. In paraconsistent logics, there are usually many non-equivalent formulas representing the semantically unique contradiction in a non-paraconsistent logic. So when is a formula the contradiction of another formula, and, moreover, how does the notion of contradiction relate to the notions of contrariety and negation?

Imagination has recently attracted considerable attention from epistemologists and is recognized as a source of belief and even knowledge. One remarkable feature of imagination is that it is often and typically agentive: agents decide to imagine. In cases in which imagination results in a belief, the agentiveness of imagination may be taken to give rise to indirect doxastic control and epistemic responsibility. This observation calls for a proper understanding of agentive imagination. In particular, it calls for the development of a semantics of imagination ascriptions. In the present paper an earlier suggestion by Ilkka Niiniluoto for a logic of imagination is considered. This proposal does not capture the agentive nature of imagination, and an alternative semantics is suggested. The new semantics combines the modal logic of agency with the neighbourhood semantics from alethic modal logic