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245The end of phenomenology: Expressionism in Deleuze and Merleau-ponty (review)Continental Philosophy Review 31 (1): 15-34. 1998.In this paper I examine how well Merleau-Ponty's philosophy can respond to Deleuze's challenge to phenomenology. The Deleuzian challenge is double, that of immanence and that of difference; in other words, the double challenge is what Deleuze calls the paradox of expression. I bring together, in particular, Deleuze's 1969 The Logic of Sense and Merleau-Ponty's 1945 the Phenomenology of Perception, and am able to discover a lot of similarities mainly centered around the notion of a past that has …Read more
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13Heidegger and Deleuze 'In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger, Bloomsbury Academic. 2013.
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15What Immanence? What Transcendence? The Prioritization of Intuition Over Language in BergsonJournal of the British Society for Phenomenology 35 (1): 24-41. 2004.
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21Early Twentieth-Century Continental PhilosophyIndiana University Press. 2011.Lawlor discusses major theoretical trends in the work of these philosophers -- immanence, difference, multiplicity, and the overcoming of metaphysics.
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32Chiasms: Merleau-Ponty's Notion of Flesh (edited book)SUNY Press. 2000.Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
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14Distorting Phenomenology: Derrida's Interpretation of HusserlPhilosophy Today 42 (2): 185-193. 1998.
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78The sensible universe seconded…: Comments on Mauro Carbone’s an unprecedented deformation: Proust and the sensible ideas: The SUNY Press, Albany, NY, 2010, ISBN: 1438430205, p 122, $23.95 (review)Continental Philosophy Review 45 (4): 569-578. 2012.
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9Is it Happening? or, The Implications of ImmanenceResearch in Phenomenology 44 (3): 347-361. 2014.The most basic idea behind this essay is the reversal of Platonism in which the difference between the real world and this world becomes blurred. The reversal results in time being conceived as without beginning and without end. In other words, the blurred world is equivalent to what Husserl calls temporalization. According to Husserl, the structure of temporalization implies the limit between temporal phases cannot be determined. Therefore, the limit cannot be closed, and the temporal phases ne…Read more
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Phenomenology: responses and developmentsIn Alan D. Schrift (ed.), The History of Continental Philosophy, Routledge. 2010.After Husserl, the study of phenomenology took off in different directions. The ambiguity inherent in phenomenology - between conscious experience and structural conditions - lent itself to a range of interpretations. Many existentialists developed phenomenology as conscious experience to analyse ethics and religion. Other phenomenologists developed notions of structural conditions to explore questions of science, mathematics, and conceptualization. "Phenomenology: Responses and Developments" co…Read more
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27This is Not Sufficient: An Essay on Animality and Human Nature in DerridaCambridge University Press. 2007.Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to hi…Read more
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15The Epoche as the Derridean Absolute: Final Comments on the Evans-Kates-Lawlor DebatePhilosophy Today 42 (2): 207-210. 1998.
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26Un Ecart Infime (Part III): The blind spot in FoucaultPhilosophy and Social Criticism 31 (5-6): 665-685. 2005.This article is the third part of a trilogy investigating the relation between Merleau-Ponty and Foucault. All three essays are inspired by Foucault’s diagnosis of our epoch in terms of biopower. They therefore aim at the creation of a new concept of life. In ‘Un Ecart Infime (Part III)’, I lay out Foucault’s analysis, from the first chapter of The Order of Things, of Velázquez’s painting, Las Meninas. By stressing what Foucault says about the ‘sagittal lines’ exiting the painting, one can show …Read more
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15On the love of the neighbour in Levinas and BergsonIn Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas, Routledge. pp. 2--175. 2005.
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A new possibility of life: The experience of powerlessness as a solution to the problem of the worstStudia Philosophica 1. 2008.This essay is part of an attempt to determine a new mode of existence, an ethics, for humans. It consists in reversing the idea of the worst, which is unconditional “impassage”: “don’t let anyone in; don’t let anyone out!” As a reversal, the new mode of existence turns us into friends of passage, a people who love the world so much that they will let everyone without exception enter and let everyone without exception exit. They say, “Let’s tear down all the wall and open all the doors!” The reve…Read more
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55Temporality and spatiality: A note to a footnote in Jacques Derrida's writing and differenceResearch in Phenomenology 12 (1): 149-165. 1982.