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79A Note on the Relation between Étienne Souriau's L'Instauration philosophique and Deleuze and Guattari's What is Philosophy?Deleuze and Guatarri Studies 5 (3): 400-406. 2011.Hello, I would like to read this paper on Deleuze, Guattari and Souriau. I'll be pleased if you could send it tp me. -/- Regards, -/- Marcio.
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Spindel Conference 1993 Derrida's Interpretation of HusserlDept. Of Philosophy, University of Memphis. 1994.
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6'Variación sexual benigna' : un ensayo sobre el pensamiento tardío de Merleau-PontyInvestigaciones Fenomenológicas 1 187. 2008.
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44Auto-Affection and Becoming (Part I)Environmental Philosophy 6 (1): 1-19. 2009.This essay pursues a double strategy to transform our human collective relation to animal life. On the one hand, and this strategy is due to Derrida’s thought, it attempts to criticize the belief that humans have a kind of subjectivity that is substantially different from that of animals, the belief that humans have in their self-relation (called auto-affection) a relation of pure self-presence. On the other hand, the essay attempts to enlarge the idea of auto-affection to include the voices and…Read more
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59Un ecart infime (part I): Foucault's critique of the concept of lived-experience ( vécu)Research in Phenomenology 35 (1): 11-28. 2005.In this essay, I start from Foucault's last text, his "Life: Experience and Science." Speaking of Canguilhem, Foucault makes a distinction between "le vécu" (lived-experience) and "le vivant" (the living). I then examine this difference between "le vécu" (lived-experience) and "le vivant" (the living); that is, I examine the different logics, we might say, of immanence that each concept implies. To do this, I reconstruct the "critique" that Foucault presents of the concept of vécu in the ninth c…Read more
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11Logic and Existence (edited book)State University of New York Press. 1997._This first English translation illuminates Hegelianism's most obscure dialectical synthesis: the relation between the phenomenology and the logic. This book is essential for understanding the development of French thought in this century._
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70Reality and Philosophy: Reflections on Cora Diamond's WorkPhilosophical Investigations 34 (4): 353-366. 2011.The publication of Cora Diamond's important 2002 “The Difficulty of Reality and the Difficulty of Philosophy” (in Philosophy and Animal Life) stimulated the writing of this essay. “The Difficulty of Reality and the Difficulty of Philosophy” attempted to show that there are experiences of reality (recounted especially in literature like John Coetzee's novels and Ted Hughes' poetry) in relation to which philosophical concepts and words encounter difficulty. The experiences resist conceptualization…Read more
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13Derrida (review)International Studies in Philosophy 22 (3): 136-137. 1990.The value of these volumes lies not only in the fact that it will make many well-known essays easily available, but also that it will present many essays never before translated into English. The names alone of the authors assembled here indicate the importance of this collection, contributors include: Blanchot, Cixous, deMan, Foucault, Gadamer, Habermas, Irigaray, Levinas, Lyotard and Ricoeur.
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19The Life of the Mind (review)Review of Metaphysics 58 (2): 457-458. 2004.This book concerns contemporary debates in the philosophy of mind. Therefore, McCulloch starts with Descartes. On the basis of well-known argumentation, McCulloch develops what he calls “the demonic dilemma”. The dilemma is that we cannot explain or understand intentionality, consciousness being directed at the world, on the basis of “the ontological Real Distinction.” The “ontological Real Distinction” is the belief that there are two independent substances, mind and matter, really distinct fro…Read more
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1Institution and duration : an introduction to Bergson's 'Introduction to metaphysics'In Michael R. Kelly (ed.), Bergson and phenomenology, Palgrave-macmillan. 2010.
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245The end of phenomenology: Expressionism in Deleuze and Merleau-ponty (review)Continental Philosophy Review 31 (1): 15-34. 1998.In this paper I examine how well Merleau-Ponty's philosophy can respond to Deleuze's challenge to phenomenology. The Deleuzian challenge is double, that of immanence and that of difference; in other words, the double challenge is what Deleuze calls the paradox of expression. I bring together, in particular, Deleuze's 1969 The Logic of Sense and Merleau-Ponty's 1945 the Phenomenology of Perception, and am able to discover a lot of similarities mainly centered around the notion of a past that has …Read more
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13Heidegger and Deleuze 'In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger, Bloomsbury Academic. 2013.
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15What Immanence? What Transcendence? The Prioritization of Intuition Over Language in BergsonJournal of the British Society for Phenomenology 35 (1): 24-41. 2004.
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21Early Twentieth-Century Continental PhilosophyIndiana University Press. 2011.Lawlor discusses major theoretical trends in the work of these philosophers -- immanence, difference, multiplicity, and the overcoming of metaphysics.
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32Chiasms: Merleau-Ponty's Notion of Flesh (edited book)SUNY Press. 2000.Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
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14Distorting Phenomenology: Derrida's Interpretation of HusserlPhilosophy Today 42 (2): 185-193. 1998.