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40Vulnerability and Violence: On the Poverty of the RemainderJournal of the British Society for Phenomenology 49 (3): 217-228. 2018.This article tries to show the irreducible connection between vulnerability and violence. This connection leads us back to the ethical level of experience. If vulnerability makes violence irreducible, then at least two reactions to violence are possible. On the one hand, a reaction is possible in which one attempts to negate vulnerability in order to close down the very thing within us that allows violence to enter. This negative reaction is actually the worst violence. On the other hand, a reac…Read more
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6Four Fundamental Aspects of the Reversal of PlatonismIn Babette E. Babich (ed.), Hermeneutic Philosophies of Social Science, De Gruyter. pp. 357-372. 2017.
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7Neither Violent nor Tranquil: How to Reconceive the Animal-Human Relation on the Basis of Foucault's History of MadnessJournal of the British Society for Phenomenology 43 (1): 6-21. 2012.
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36For the Creation Waits with Eager Longing for the RevelationEpoché: A Journal for the History of Philosophy 10 (2): 359-377. 2006.Blindness has been a pervasive theme throughout Derrida’s career. But Derrida uses the word “blindness” only once in the title of one his works. This text is, ofcourse, Memoirs of the Blind, Mémoires d’aveugle, an essay he wrote for the catalogue for an exhibition he organized at the Louvre in 1990. I argue that Memoirs of the Blind is more than just a phase in Derrida’s deconstruction of the metaphysics of presence. Instead, it opens a larger, more ambitious project that we can call “the decons…Read more
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10Dialectic and Iterability: The Confrontation between Paul Ricoeur and Jacques DerridaPhilosophy Today 32 (3): 181-194. 1988.
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35Three Ways of Speaking: Deleuze's Way, or Death and FlightDeleuze and Guatarri Studies 10 (1): 70-84. 2016.In this essay, I examine the ‘Postulates of Linguistics’ chapter of A Thousand Plateaus. In regard to this chapter, I aim to demonstrate something that has remained unrecognised about minor language in Deleuze and Guattari. I aim to show not only the characteristics of Deleuzian speaking in tongues that overlap with Foucaultian speaking-freely and with Derridean speaking-distantly, but also and more importantly, I hope to show how it is possible for us to make a language speak in tongues. Derrid…Read more
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33A nearly total affinity - the deleuzi an virtual image versus the derridean traceAngelaki 5 (2). 2000.This Article does not have an abstract
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26Eschatology and Positivism: The Critique of Phenomenology in Derrida and FoucaultBulletin de la Société Américaine de Philosophie de Langue Française 14 (1): 22-42. 2004.none.
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8“Verstellung“: Completions of ImmanenceJournal of the British Society for Phenomenology 36 (2): 220-229. 2005.
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37Paola marrati-gué: La genè et la trace. Derrida lecteur de Husserl et Heidegger (review)Husserl Studies 16 (1): 77-81. 1999.
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19Dialectic and Iterability: The Confrontation between Paul Ricoeur and Jacques DerridaPhilosophy Today 32 (3): 181-194. 1988.
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45The Postmodern Self: An Essay on Anachronism and PowerlessnessIn Shaun Gallagher (ed.), The Oxford Handbook of the Self, Oxford University Press. 2011.This article examines the non-totalitarian postmodern conception of the self. It explains that the postmodern self is heterogeneous which means that it is multiple and there is ‘we’ rather than ‘I’ or ‘me’. It discusses Jean-François Lyotard's The Postmodern Condition: A Report on Knowledge and the relevant works of Immanuel Kant.
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45This Is Not SufficientSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1): 79-100. 2007.Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to hi…Read more
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1We need a Name for What We Do: Report on Contemporary Merleau-Ponty Research in the United StatesChiasmi International 1 27-34. 1999.
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49Natalie Depraz: Transcendence et incarnation: Le statut de l'intersubectivite comme alterite a soi chez Husserl (review)Continental Philosophy Review 34 (1): 103-111. 2001.
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76A Note on the Relation between Étienne Souriau's L'Instauration philosophique and Deleuze and Guattari's What is Philosophy?Deleuze and Guatarri Studies 5 (3): 400-406. 2011.Hello, I would like to read this paper on Deleuze, Guattari and Souriau. I'll be pleased if you could send it tp me. -/- Regards, -/- Marcio.
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1The Dialectical Unity of Hermeneutics: On Ricouer and GadamerIn Hans-Georg Gadamer & Hugh J. Silverman (eds.), Gadamer and Hermeneutics, New York ;routledge. pp. 82--90. 1991.