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38Paola marrati-gué: La genè et la trace. Derrida lecteur de Husserl et Heidegger (review)Husserl Studies 16 (1): 77-81. 1999.
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19Dialectic and Iterability: The Confrontation between Paul Ricoeur and Jacques DerridaPhilosophy Today 32 (3): 181-194. 1988.
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45The Postmodern Self: An Essay on Anachronism and PowerlessnessIn Shaun Gallagher (ed.), The Oxford handbook of the self, Oxford University Press. 2011.This article examines the non-totalitarian postmodern conception of the self. It explains that the postmodern self is heterogeneous which means that it is multiple and there is ‘we’ rather than ‘I’ or ‘me’. It discusses Jean-François Lyotard's The Postmodern Condition: A Report on Knowledge and the relevant works of Immanuel Kant.
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44This Is Not SufficientSymposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1): 79-100. 2007.Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent _L'animal que donc je suis_, as well as _Aporias_, _Of Spirit_, _Rams_, and _Rogues_, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to hi…Read more
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49Natalie Depraz: Transcendence et incarnation: Le statut de l'intersubectivite comme alterite a soi chez Husserl (review)Continental Philosophy Review 34 (1): 103-111. 2001.
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79A Note on the Relation between Étienne Souriau's L'Instauration philosophique and Deleuze and Guattari's What is Philosophy?Deleuze and Guatarri Studies 5 (3): 400-406. 2011.Hello, I would like to read this paper on Deleuze, Guattari and Souriau. I'll be pleased if you could send it tp me. -/- Regards, -/- Marcio.
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1The Dialectical Unity of Hermeneutics: On Ricouer and GadamerIn Hugh J. Silverman (ed.), Gadamer and Hermeneutics: Science, Culture, Literature, Routledge. pp. 82--90. 2016.
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1We need a Name for What We Do: Report on Contemporary Merleau-Ponty Research in the United StatesChiasmi International 1 27-34. 1999.
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44Auto-Affection and Becoming (Part I)Environmental Philosophy 6 (1): 1-19. 2009.This essay pursues a double strategy to transform our human collective relation to animal life. On the one hand, and this strategy is due to Derrida’s thought, it attempts to criticize the belief that humans have a kind of subjectivity that is substantially different from that of animals, the belief that humans have in their self-relation (called auto-affection) a relation of pure self-presence. On the other hand, the essay attempts to enlarge the idea of auto-affection to include the voices and…Read more
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Spindel Conference 1993 Derrida's Interpretation of HusserlDept. Of Philosophy, University of Memphis. 1994.
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6'Variación sexual benigna' : un ensayo sobre el pensamiento tardío de Merleau-PontyInvestigaciones Fenomenológicas 1 187. 2008.
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70Reality and Philosophy: Reflections on Cora Diamond's WorkPhilosophical Investigations 34 (4): 353-366. 2011.The publication of Cora Diamond's important 2002 “The Difficulty of Reality and the Difficulty of Philosophy” (in Philosophy and Animal Life) stimulated the writing of this essay. “The Difficulty of Reality and the Difficulty of Philosophy” attempted to show that there are experiences of reality (recounted especially in literature like John Coetzee's novels and Ted Hughes' poetry) in relation to which philosophical concepts and words encounter difficulty. The experiences resist conceptualization…Read more
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59Un ecart infime (part I): Foucault's critique of the concept of lived-experience ( vécu)Research in Phenomenology 35 (1): 11-28. 2005.In this essay, I start from Foucault's last text, his "Life: Experience and Science." Speaking of Canguilhem, Foucault makes a distinction between "le vécu" (lived-experience) and "le vivant" (the living). I then examine this difference between "le vécu" (lived-experience) and "le vivant" (the living); that is, I examine the different logics, we might say, of immanence that each concept implies. To do this, I reconstruct the "critique" that Foucault presents of the concept of vécu in the ninth c…Read more
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11Logic and Existence (edited book)State University of New York Press. 1997._This first English translation illuminates Hegelianism's most obscure dialectical synthesis: the relation between the phenomenology and the logic. This book is essential for understanding the development of French thought in this century._
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13Derrida (review)International Studies in Philosophy 22 (3): 136-137. 1990.The value of these volumes lies not only in the fact that it will make many well-known essays easily available, but also that it will present many essays never before translated into English. The names alone of the authors assembled here indicate the importance of this collection, contributors include: Blanchot, Cixous, deMan, Foucault, Gadamer, Habermas, Irigaray, Levinas, Lyotard and Ricoeur.
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19The Life of the Mind (review)Review of Metaphysics 58 (2): 457-458. 2004.This book concerns contemporary debates in the philosophy of mind. Therefore, McCulloch starts with Descartes. On the basis of well-known argumentation, McCulloch develops what he calls “the demonic dilemma”. The dilemma is that we cannot explain or understand intentionality, consciousness being directed at the world, on the basis of “the ontological Real Distinction.” The “ontological Real Distinction” is the belief that there are two independent substances, mind and matter, really distinct fro…Read more
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1Institution and duration : an introduction to Bergson's 'Introduction to metaphysics'In Michael R. Kelly (ed.), Bergson and phenomenology, Palgrave-macmillan. 2010.
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245The end of phenomenology: Expressionism in Deleuze and Merleau-ponty (review)Continental Philosophy Review 31 (1): 15-34. 1998.In this paper I examine how well Merleau-Ponty's philosophy can respond to Deleuze's challenge to phenomenology. The Deleuzian challenge is double, that of immanence and that of difference; in other words, the double challenge is what Deleuze calls the paradox of expression. I bring together, in particular, Deleuze's 1969 The Logic of Sense and Merleau-Ponty's 1945 the Phenomenology of Perception, and am able to discover a lot of similarities mainly centered around the notion of a past that has …Read more