Manuel García-Carpintero

This paper argues for a conditional claim concerning a famous argument—developed by Church in elucidation of some remarks by Frege to the effect that the bedeutung of a sentence is the sentence’s truth-value—the Frege–Gödel–Church argument, or FGC for short. The point we make is this :if, and just to the extent that, Arthur Smullyan’s argument against Quine's use of FGC is sound, then essentially the same rejoinder disposes also of Davidson's use of FGC against ‘correspondence’ theories of truth. We thus dispute a contention by Professor Davidson that it is coherent to accept that Smullyan’s rejoinder takes away the force of Quine’s version of FGC, while still consistently using FGC to establish that if true sentences (or utterances) correspond to anything, they all correspond to the same thing. We show that the differences between the cases discussed by Smullyan and Davidson’s version of FGC on which Davidson relies for his contention are irrelevant to the point under dispute

Research on quotation has mostly focussed in the past years on mixed or open quotation. In a recent book-length discussion of the topic, Cappelen and Lepore have abandon their previous Davidsonian allegiances, proposing a new view that they describe as minimalist, to a good extend on the basis of facts concerning mixed quotation. In this paper I critically review Cappelen and Lepore’s new minimalist proposals, briefly outlining my preferred Davidsonian view as a useful foil. I explore first their allegedly non-Davidsonian, anti-contextualist views about pure quotation, and then their new views on mixed quotation. I have complained in the first place that their proposals are not presented as perspicuously as they should be; and in the second place that, when we have a clearer picture of what appears to be the favoured account, the differences with their previous proposals and others already in the literature are not as great as they claim.

This paper argues for a version of metalinguistic descriptivism, the Mill-Frege view, comparing it to a currently popular alternative, predicativism. The Mill-Frege view combines tenets of Fregean views with features of the theory of direct reference. According to it, proper names have metalinguistic senses, known by competent speakers on the basis of their competence, which figure in ancillary presuppositions. In support of the view the paper argues that the name-bearing relation—which predicativists cite to account for the properties that they take names to express—depends on acts of naming with a semantic significance. Acts of naming create particular words specifically designed for referential use, which they perform whether or not the language has other words articulated with the same sound or orthography. Like other forms of metalinguistic descriptivism, the Mill-Frege view affords responses to Kripke’s semantic and epistemic arguments against descriptivism. The view is prima facie more complex than predicativism; but the additional complexity is independently attested in natural languages and well-motivated. Finally, the Mill-Frege proposal deals well with Kripke’s modal argument, and accounts for modal intuitions about names, both issues that pose serious trouble to predicativism.

De re or singular thoughts are, intuitively, those essentially or constitutively about a particular object or objects; any thought about different objects would be a different thought. How should a philosophical articulation or thematization of their nature look like? In spite of extended discussion of the issue since it was brought to the attention of the philosophical community in the late fifties by Quine (1956), we are far from having a plausible response. Discussing the matter in connection with the status of the Kripkean category of the contingent a priori, Donnellan (1979) argued that what can be properly classified as knowable a priori about utterances like those involving ‘one meter’ or ‘Neptune’ famously proposed by Kripke (1980) cannot be the very same singular content that is contingent he distinguished to that end between knowing a true proposition expressed by an utterance, and knowing that an utterance expresses a true proposition. Evans (1979) replied that, for a very specific sort of cases involving “descriptive names”, a related proto-two-dimensionalist account should be preferred, on which it is not the singular contingent content, but rather a general descriptive one which is knowable a priori. In a series of papers, Robin Jeshion (2000, 2001) has recently attacked Donnellan's proposal, arguing in favour of the most straightforward interpretation of Kripke's claim: in the relevant cases, the very same singular content can be both contingent and knowable a priori. This paper appeals to a generalized version of two-dimensional semantics to advance an account of the Kripkean cases along the lines of Evans's, and argues that Jeshion's compelling arguments against Donnellan's view do not apply to this version.

This paper defends a version of Davidson’s demonstrative theory of quotation and against against the Fregean identity theory (IT henceforth) as articulated and defended by Corey Washington (1992). On the Fregean view, when an expression is referred to by means of quotation the quoted material itself is a linguistic referring expression. Quotation-marks are not needed; when they are used, they serve to make clearer the shift in syntactic and semantic properties effected on the quoted material by its occupying that linguistic context: whatever its usual syntactic function, the quoted material functions as a singular term; whatever its usual semantic function, in that linguistic environment the quoted material refers to itself. On DT, in contrast, quotation-marks themselves are the linguistic bearers of reference, functioning like a demonstrative; the quoted material merely plays the role of a demonstratum. In the version I argue for the referent is obtained through some contextually suggested relation; in the default case the relation will be: … instantiates the linguistic type __, but there are other possibilities. In this way, the view can deal with the fact that we do not merely refer with quotations to expression-types, but also to other entities related in some way to the relevant token we use: features exhibited by the token distinct from those constituting its linguistic type, features exhibited by other tokens of the same type but not by the one actually used (as when, by using a graphic token, we refer to its phonetic type), or even other related tokens.

The paper offers a model for the conventionality of illocutionary forces. It focuses on the argument that accounts of assertion in terms of constitutive norms are incompatible with conventionalist claims about assertion. The argument appeals to an alleged modal asymmetry, and is in that respect related to well-known arguments that the notion of truth by convention is misguided: while constitutive rules are essential to the acts they characterize, and therefore the obligations they impose necessarily apply to every instance, conventions are arbitrary and thus can only contingently regulate the practices they establish. The paper argues that there is no such modal asymmetry, by appealing to a distinction between the non-discriminating "existence" across all possible worlds of practices defined by constitutive rules, and the discriminating sense in which only some of them are actually "in force" in the actual world; the necessity of practices defined by constitutive rules concerns the former, while conventionalist claims concern the latter.

This paper discusses the proper taxonomy of the semantics-pragmatics divide. Debates about taxonomy are not always pointless. In interesting cases taxonomic proposals involve theoretical assumptions about the studied field, which might be judged correct or incorrect. Here I want to contrast an approach to the semantics-pragmatics dichotomy, motivated by a broadly Gricean perspective I take to be correct, with a contemporary version of an opposing “Wittgensteinian” view. I will focus mostly on a well-known example: the treatment of referential uses of descriptions and descriptive uses of indexicals. The paper is structured as follows. I will start by characterizing in the first section the version of the Gricean approach I favor; in the second section, I will illustrate the differences between the two views by focussing on the example, and in the third section I will object to what I take to be the main Wittgensteinian consideration.

Inspired by Castañeda, Perry and Lewis argued that, among singular thoughts in general, thoughts about oneself ‘as oneself’ – first-personal thoughts, which Lewis aptly called de se – call for special treatment: we need to abandon one of two traditional assumptions on the contents needed to provide rationalizing explanations, their shareability or their absoluteness. Their arguments have been very influential; one might take them as establishing a new ‘effect’ – new philosophical evidence in need of being accounted for. This is questioned by the skeptical arguments in recent work by Cappelen & Dever and Magidor, along lines that a few discrepant voices had already announced earlier. Skeptics content that the evidence does not really call for revising traditional theories of content. I will discuss their challenges – first and foremost, concerning action explanations – aiming to make the case that the ‘De Se effect’ is no illusion: de se attitudes require us to revise one of the two tenets of traditional views.

In this paper I discuss Künne’s Modest Theory of truth, and develop a variation on a worry that Field expresses with respect to Horwich’s related view. The worry is not that deflationary accounts are false, but rather that, because they take propositions as truth-bearers, they are not philosophically interesting. Compatibly with the intuitions of ordinary speakers, we can understand proposition so that the proposals do account for a property that such truth-bearers have. Nevertheless, we saliently apply the truth-concept also to entities such as utterances or assertions , and the de flationary accounts do not provide a similarly deflationary account for those applications. In fact, there are good reasons to suspect that no such account would be forthcoming; we need something more substantive or in flationary there

One of the hottest philosophical debates in recent years concerns the nature of the semantics/pragmatics divide. Some writers have expressed the reserve that this might be merely terminological, but in my view it ultimately concerns a substantive issue with empirical implications: the scope and limits of a serious scientific undertaking, formal semantics. In this critical note I discuss two arguments by Recanati: his main methodological argument --viz. that the contents posited by what he calls 'literalists' play no relevant role in communication--, and some phenomenological considerations regarding the "Availability Principle" that he appeals to in order to buttress that main argument. /// Uno de los más encarnizados debates filosóficos recientes atañe a la naturaleza de la distinción entre semántica y pragmática. Aunque algunos autores han expresado reservas en el sentido de que èste pudiera ser sólo terminológico, en mi opinión tiene que ver con una cuestión sustantiva con implicaciones empíricas: el alcance y los límites de una empresa científica seria, la semántica formal. En este texto discuto dos argumentos de Recanati: su principal argumento metodológico, que los contenidos postulados por los autores que él denomina "literalistas" no desempeñan ningùn papel relevante en la comunicación, y, en segundo lugar, ciertas consideraciones fenomenológicas en torno a su "Principio de Accesibilidad", a las cuales apela para apoyar el argumento metodológico.

I provide a variation on ideas presented by Walton and Currie, elaborating the view that fictive utterances are characterized by a specific form of illocutionary force in the family of directives – a proposal or invitation to imagine. I make some points on the relation between the proposal and the current debates on intentionalist and conventionalist views, and I discuss interesting recent objections made by Stacie Friend to the related, but crucially different, Gricean view of such force advanced by Currie and others.

Este trabajo propone y defiende una posición racionalista moderada sobre el conocimiento a priori en general y el filosófico en particular, intermedia entre el racionalismo radical y el naturalismo radical. Por racionalismo radical entiendo la tesis de que la justificación de las respuestas a las cuestiones centrales de la filosofía depende sólo de métodos filosóficos de investigación – argumentos intuitivamente válidos que parten de premisas intuitivamente verdaderas, siendo las intuiciones en cuestión de un carácter particular –, no de la ciencia; la filosofía es así autónoma respecto de la ciencia empírica, y goza de una autoridad propia frente a ella.

Castañeda, Perry and Lewis argued in the 1960’s and 1970’s that thoughts about oneself “as oneself” – de se thoughts – require special treatment, and advanced different accounts. In this paper I discuss Ernest Sosa’s approach to these matters. I first present his approach to singular or de re thought in general in the first section. In the second, I introduce the data that need to be explained, Perry’s and Lewis’s proposals, and Sosa’s own account, in relation to Perry’s, Lewis’s, and his own views on de re thought. In the third section I present the account I prefer – a “token-reflexive” version of Perry’s original account that Perry himself came to adopt in reaction to Stalnaker’s criticisms. In the final section I take up Recanati’s recent arguments, from a viewpoint on de se thought very similar to Sosa’s, to the effect that such an account is in a good position to explain the phenomenon of immunity to error through misidentification. I argue there that that is not the case, and I conclude by suggesting that the token-reflexive account fits better both with the data and with Sosa’s Fregean take on de re thought in general.

En este comentario se ofrece una explicación alternativa a la que dio Guillermo Hurtado en su diagnóstico de la filosofía analítica actual en general y de su ejercicio en el mundo latinoamericano, y, por consiguiente, se concluye con una muy diferente apreciación de los méritos de la filosofía analítica. This note provides an alternative explanation to the one offered by Guillermo Hurtado in his diagnostics of present-day Analytic Philosophy and its practice in the Latin-American world, and as a result offers a very different appraisal of its merits

I critically discuss some aspects of Mark Sainsbury's Reference without Referents, from an otherwise sympathetic viewpoint. My objections focus on the adequacy of the truth-conditional framework that Sainsbury presupposes. I argue that, as semantic theories, truth-conditional accounts are both too ambitious, and too austere to be fully explanatory, and that both problems have consequences for an account of reference. The latter problem has to do with the difficulties to capture in a truth-conditional framework the descriptive contribution of indexicals and, in my view, proper names. The former has to do with the non-semantic contribution of context to the determination of truth-conditions in general and reference in particular. /// En este artículo discuto críticamente algunos aspectos del libro de Mark Sainsbury Reference without Referents, desde una perspectiva por lo demás próxima. Mis objeciones se centran en la adecuación del marco que Sainsbury presupone: la semántica de condiciones de verdad. Argumento que tales propuestas son, en tanto que teorías semánticas, a la vez demasiado ambiciosas y demasiado austeras para ser genuinamente explicativas, y que ambos problemas tienen consecuencias en lo que respecta a la explicación de la referencia. El segundo problema tiene que ver con las dificultades para representar la contribución descriptiva de los deícticos y, en mi opinión, de los nombres propios también en el marco de condiciones de verdad. El primero tiene que ver con la contribución no semántica del contexto a la determinación de las condiciones de verdad en general y la referencia en particular.

According to a Reichenbachian treatment, indexicals are token-reflexive. That is, a truth-conditional contribution is assigned to tokens relative to relational properties which they instantiate. By thinking of the relevant expressions occurring in “ordinary contexts” along these lines, I argue that we can give a more accurate account of their semantic behavior when they occur in indirect contexts. The argument involves the following: (1) A defense of theories of indirect discourse which allows that a reference to modes of presentation associated with expressions occurring in indirect contexts can be made depending on contextual aspects. (2) A defense of the “doubleindexing” theories proposed by Stalnaker and others in order to account for the difference between metaphysical and epistemological modalities. (3) The claim that a Reichenbachian view improves upon the theories defended in (1) and (2).

John MacFarlane has formulated a version of truth-relativism, and argued for its application in some cases – future contingents, knowledge attributions and epistemic modals among them. Mark Richard also defends a version of relativism, which he applies to vagueness-inducing features of the semantics of gradable adjectives. On MacFarlane’s and Richard’s characterization, truth-relativist claims posit a distinctive kind of context-dependence, the dependence of the evaluation of an assertion as true or otherwise on aspects of the context of the evaluation itself – in contrast with the context of the assertion. The paper follows Evans in distinguishing two forms of truth-relativism, a moderate one concerning the evaluation of contents or propositions, an a radical one concerning the evaluation of acts; it argues against Richard’s truth-relativist proposals for gradable adjective, which is understood to be of the second kind, while accepting a form of moderate content-relativism for those cases.

In a recent paper, Peacocke (2001) continues an ongoing debate with McDowell and others, providing renewed arguments for the view that perceptual experiences and some other mental states have a particular kind of content, nonconceptual content. In this article I want to object to one of the arguments he provides. This is not because I side with McDowell in the ongoing debate about nonconceptual content; on the contrary, given the way I understand it, my views are closer to Peacocke’s, and have been strongly influenced by him. It is just that I am not persuaded by the particular argument I will be questioning here.

Gómez-Torrente’s papers have made important contributions to vindicate Tarski’s model-theoretic account of the logical properties in the face of Etchemendy’s criticisms. However, at some points his vindication depends on interpreting the Tarskian account as purportedly modally deflationary, i.e., as not intended to capture the intuitive modal element in the logical properties, that logical consequence is (epistemic or alethic) necessary truth-preservation. Here it is argued that the views expressed in Tarski’s seminal work do not support this modally deflationary interpretation, even if Tarski himself was sceptical about modalities

This paper is partly inspired by a well-known debate between Ruth Barcan Marcus, Terence Parsons and W. V. 0. Quine in the sixties> concerning the extent to which Quantified Modal Logic is committed to Essentialism; the issue nevertheless goes back to the origins of "analytic philosophy'', to the reflections of Frege, Russell, and the earlier Wittgenstein on the nature of logic. By elaborating on a suggestion by Quine, we purport to show that there is a relevant and interesting way to look at the ontological commitments of logical systems such that they are stronger than they are usually taken to be.