A. C. Grayling

_A renowned philosopher challenges long-held views on just wars, ethical conduct during war, why wars occur, how they alter people and societies, and more_ For residents of the twenty-first century, a vision of a future without warfare is almost inconceivable. Though wars are terrible and destructive, they also seem unavoidable. In this original and deeply considered book, A. C. Grayling examines, tests, and challenges the concept of war. He proposes that a deeper, more accurate understanding of war may enable us to reduce its frequency, mitigate its horrors, and lessen the burden of its consequences. Grayling explores the long, tragic history of war and how warfare has changed in response to technological advances. He probes much-debated theories concerning the causes of war and considers positive changes that may result from war. How might these results be achieved without violence? In a profoundly wise conclusion, the author envisions “just war theory” in new moral terms, taking into account the lessons of World War II and the Holocaust and laying down ethical principles for going to war and for conduct during war.

The ten essays gathered together in this book treat of truth, meaning, realism, natural kind terms, and related topics. Almost all began life as invited contributions to conferences. From the Preface we learn that Grayling, in contrast to those colleagues whose perfectionism leads them to publish too little, preferred to ‘venture ideas as if they were letters to friends’. The style could hardly be called epistolary, however; a high level of generality is maintained throughout, and there is much plotting of the relationships between philosophical positions. An aesthetic of tentativeness also prevails: at one point, for example, Grayling withdraws his too hasty offer of a sketch of an argument, in favour of ‘a sketch of how an argument might look in outline’. A sketch of a sketch, perhaps?Things are not so sketchy that one cannot discern some positive claims. One of these is embodied in what …

Within the history of western philosophy, there have been a number of classic ways of arguing for the existence of God. The most important of these are the teleological argument, the ontological argument, the cosmological argument, the moral argument, and a loose family of pragmatic considerations affirming the prudence or desirability of theistic belief. Demonstrating the weaknesses of these approaches is crucial for establishing the ‘negative’ case for atheism. This essay begins by defining what it is that philosophers normally means by ‘God’—i.e., what it is that the classic arguments in the philosophy of religion are arguing about. It then outlines and critiques each main approach in turn, focusing primarily on its most classic and influential expressions within the western philosophical tradition.

In his major new book A.C. Grayling examines the different ways to live a good life, as proposed from classical antiquity to the recent present. Grayling focuses on the two very different conceptions of what a good life should be: one is a broadly secular view rooted in attitudes about human nature and the human condition; the other is a broadly transcendental view which locates the source of moral value outside the human realm. In the modern world - the world shaped by the rise of science in the seventeenth century - these two views have come increasingly into conflict, and the constantly accumulating tension between them is one of the greatest problems faced by the twenty-first century. Using his renowned clarity of thought and philosophical rigour, AC Grayling has produced an invaluable guide through mankind's ethical struggle to live decently.

This companion to the highly successful Philosophy: A Guide through the Subject, (recently reissued as Philosophy 1) is a lively and authoritative guide through important areas of philosophy that are typically studied in the later parts of an undergraduate course. Thirteen extended essays have been specially commissioned, each introducing a major area and giving an accessible and up-to-date account of the main debates. The first seven cover the philosophies of language, psychology, religion, and the natural and social sciences. The second part of the book completes the guide through the history of philosophy begun in the first volume, covering later ancient philosophy, medieval philosophy, Kant, continental philosophy from Hegel, Frege, Russell Wittgenstein, and Indian philosophy.