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H Kim

  •  Home
  •  Publications
    356
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    26

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  • All publications (356)
  • Tongsŏ chʻŏrhak e taehan chuchʻejŏk kirok
    Koryŏwŏn. 1985.
  •  33
    An Ecological Future and a Voluntary Poverty: the cognition and cultivation through investigating things and extending knowledge
    THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 36 143-164. 2011.
  •  32
    Kant and the Foundations of Morality (edited book)
    Lexington Books. 2014.
    Kim examines the fundamental tenets of Immanuel Kant’s theory of morality structural-methodological point of view to highlight the activities of reason vis-à-vis the blind forces of brute nature. The study provides new perspective on Kant's thought to benefit studies of epistemology, modern philosophy, moral theory and philosophy, and ethics
    Kant: Ethics
  • Chʻŏrhak immun
    . 1960.
  • Hyŏndaein ŭi chŏrhak
    . 1960.
  • Chŏlmang ŭl nŏmŏsŏ
    . 1966.
  • Yŏngwŏn kwa sarang ŭi taehwa ihu
    Samjungdang. 1970.
  • Saram kwa sasang (edited book)
    with U. -hyŏn Cho
    . 1960.
    Philosophy, General Works
  •  1
    Ton: t'eema esei (edited book)
    Pŏmjosa. 1979.
  •  26
    Hanʼguk sahoe ŭi todŏk kaehyŏk
    Chʻŏrhak kwa Hyŏnsilsa. 1996.
    Social Ethics
  •  23
    Tasan ŭi sasang kwa kŭ hyŏndaejŏk ŭimi (edited book)
    Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn. 1998.
    Asian Philosophy
  •  9
    Hyŏnsil eŭi ch'ŏrhakchŏk chŏpkŭn
    Sonamu. 2015.
  •  44
    South and/or north: an indigenous seed movement in South Korea and the multiple bases of food sovereignty
    Agriculture and Human Values 39 (2): 521-533. 2021.
    South Korean cultivators share features with counterparts in both the global south and north. This combination of traits has produced a diversity of sources that underpin a food sovereignty movement. A case study of t’ojong, or native, seed activism illustrates how local systems of meaning and particular constellations of interests make food sovereignty appealing to a broad coalition of farmers, consumers, part-time cultivators, agricultural scientists, and activists for farmers and for women. T…Read more
    South Korean cultivators share features with counterparts in both the global south and north. This combination of traits has produced a diversity of sources that underpin a food sovereignty movement. A case study of t’ojong, or native, seed activism illustrates how local systems of meaning and particular constellations of interests make food sovereignty appealing to a broad coalition of farmers, consumers, part-time cultivators, agricultural scientists, and activists for farmers and for women. The country’s experience demonstrates that responses to market encroachment on food production provide only part of the force driving food sovereignty movements.
    Sovereignty
  •  1
    Phenomenology and Political Philosophy: A Study of the Political Implications of Husserl's Account of the Life-World
    Dissertation, University of Georgia. 1975.
    Husserl: LifeworldHusserl: Social and Political Philosophy
  •  22
    A Heritage of Kings: One Man's Monarchy in the Confucian world
    Columbia University Press. 1988.
    Originally published as A Heritage of Kings, this paperback edition contains a new preface reflecting new discoveries and updated scholarship in the field."--BOOK JACKET.
  •  11
    Conceptualising ecological sustainability: issues, values and challenges
    Thesis --Stellenbosch University, 2019.
  • T'amgu ŭi tŭrama
    In T'ae-su Yi (ed.), Pak Hong-gyu ch'ŏrhak ŭi segye, Tosŏ Ch'ulp'an Kil. 2023.
  • Expert System on Diagnosis, Treatment and Alleviation of Stress
    with Chin Chuan and Munehiro Goto
    Eubios Journal of Asian and International Bioethics 15 (3): 92-98. 2005.
    We conducted stress psychotherapy using an expert system via computer networks, telephones and facsimiles in Gifu City, Japan. Through the therapy, we have obtained some distinct knowledge about the source of stress, stress related disorders and illness.This paper reports some of the results categorized as follows; adolescents, housewives, career women, geriatric persons, researchers, salarymen and managers. For example, the stresses of career women are due to sexual harassment in their working …Read more
    We conducted stress psychotherapy using an expert system via computer networks, telephones and facsimiles in Gifu City, Japan. Through the therapy, we have obtained some distinct knowledge about the source of stress, stress related disorders and illness.This paper reports some of the results categorized as follows; adolescents, housewives, career women, geriatric persons, researchers, salarymen and managers. For example, the stresses of career women are due to sexual harassment in their working time and serving tea and coffee to clients. About half of them have felt a lack of personal satisfactions with friends, spouses, children and in-laws. They also expressed problems in time-management between family and office work and difficulty in accomplishing tasks impart due to distractions. When they feel lack of self esteem due to self-demand and self-blaming, they have a problem in expressing their own feelings and thus keep their problems and pressures to themselves. Emotional symptoms manifested by stress are developed personal sensitivity, and pre-menstrual tension. The career women pre-menstrual tensions are four times higher then for housewives. Psychological disorders caused by stress are hostility, anxiety and depression. Physiological disorders include tension headaches, migraine headaches and insomnia. A few of the career women experienced sacroiliac pain and duodenal ulcers. We believe that our expert system for the stress management is convenient and user friendly for stress diagnosis and to seek treatment to find ways to alleviate stress
  • Tasan Nonŏ: Han'guk ŭi Nonŏ: Chŏng Yag-yong ŭi Nonŏ ilki
    Kŭl Hangari. 2024.
    Asian Philosophy
  •  8
    Yŏksa wa isŏng (edited book)
    Chʻŏrhak kwa Hyŏnsilsa. 2000.
  •  15
    Wŏnhyo ŭi taesung chʻorhak
    Sonamu. 2006.
  • Kodok iranŭn pyŏng
    Samjungdang. 1970.
  • Berŭgŭsong ŭi chʻŏrhak
    Minŭmsa. 1991.
  •  39
    Zur Empirizität des "Ich denke" in Kants Kritik der reinen Vernunft
    Königshausen & Neumann. 2017.
    Immanuel Kant
  • Han Guk Chonggyo Sasangsa
    with Hung-Youn Cho
    Yonse Taehakkyo Ch Ulp Anbu. 1992.
  • Misyel Pʻukʻo ŭi munhak pipʻyŏng (edited book)
    Munhak kwa Chisŏngsa. 1989.
  •  31
    Neobjašnjiv objašnjiv AI
    Synthesis Philosophica 38 (2): 275-295. 2023.
    This paper critically investigates the explainable artificial intelligence (XAI) project. I analyze the word “explain” in XAI and the theory of explanation and identify the discrepancy between the meaning of the explanation claimed to be necessary and that which is actually presented. After summarizing the history of AI related to explainability, I argue that American philosophy in the 1900s operated in the background of said history. I then extract the meaning of explanation in view of XAI, to …Read more
    This paper critically investigates the explainable artificial intelligence (XAI) project. I analyze the word “explain” in XAI and the theory of explanation and identify the discrepancy between the meaning of the explanation claimed to be necessary and that which is actually presented. After summarizing the history of AI related to explainability, I argue that American philosophy in the 1900s operated in the background of said history. I then extract the meaning of explanation in view of XAI, to elucidate the relationship among AI, logic, and the theory of explanation. In so doing, I aim to reveal DARPA’s surreptitious definitional retreat in terms of its contents and formal fallacy of sophisma figurae dictionis, drawing from Kant’s paralogism. I conclude that this intentional fallacy preexists the XAI project and that presumptuous use of reason, which Kant criticizes, is underlying.
  • Kukka iron kwa pundan Hanʼguk: kukka, hegemoni, segye chʻeje, pundan
    Hanul. 1985.
  •  16
    Haidegŏ wa Hwaŏm ŭi sayu: hugi Haidegŏ ŭi chadŭkchŏk ihae
    Chʻŏnggye. 2002.
  • Sich°Illia Æui Amso Misyel P°Uk°o Yæon®Gu
    Munhak Kwa Chisæongsa. 1990.
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