•  33
    The Symbolic Emergence and Habitus - Beyond the Epistemological Fallacy -
    CHUL HAK SA SANG - Journal of Philosophical Ideas 88 (88): 43-75. 2023.
    이 글의 목적은 부르디외의 ‘하비투스’ 개념에 제기되는 결정론의 의혹을 ‘기호적 창발’의 구조로 완화함으로써, 상징권력의 구조에 관한 자연주의적 탐구의 가능성을 제안하는 데 있다. 부르디외의 상징권력에는 하비투스의 이중성 즉, ‘구조화하는 구조’와 ‘구조화된 구조’의 논리가 내재되어 있는데, 그 이중성은 증여와 언어교환의 경험을 통해 확인될 수 있다. 그러나 하비투스의 이중적인 실천 논리가 함축하는 구조적 제약성과 그 작용 과정의 불투명성으로 인해, 아처나 킹과 같은 사회학자들은 부르디외의 사회학이 여전히 결정론 또는 유물론의 시각을 보여 준다고 분석한다. 이 문제에 필자는 하비투스의 제약성은 ‘몸’을 가진 유기체가 세계와 상호작용함으로써 반복적으로 경험하는 패턴들을 구조화하는 과정에서 드러나는 유연한 도식이라고 밝힌다. 이 글은 그 해명의 과정을 체험주의의 ‘영상도식’과 ‘기호적 창발’의 구조로 밝혀, 부르디외의 하비투스 개념에 제기되는 결정론에 대한 의혹을 완화하고, 상징권력에 …Read more
  • Pasyullarŭ yŏnʼgu (edited book)
    with Kwang-su Kwak
    . 1976.
  •  2
    Minjok ŭi hon
    Saero Chʻulpʻansa. 1983.
  • v. 1. Hamniron ŭi chʻŏrhakchadŭl -- v. 2. Kyŏnghŏm ŭi chʻŏrhakchadŭl.
  • Inʼgan kwa yulli
    Pagyŏngsa. 1989.
  •  28
    원로 철학자의 자전적 에세이. 지나온 삶을 회고하였 다.
  •  39
    Haebang ŭi chʻŏrhak (edited book)
    with Chang-tʻae Kŭm
    Chʻŏrhak kwa Hyŏnsilsa. 1996.
  •  91
    Experience and perspectives of end-of-life care discussion and physician orders for life-sustaining treatment of Korea (POLST-K): a cross-sectional study
    with Su-Jin Koh, Jaekyung Cheon, Yoonki Hong, Sanghoon Han, Myung Ah Lee, Kyung Hee Lee, Byung Kyu Park, Jae Young Moon, Ju-Hee Kim, Jong Soo Lee, Shinmi Kim, Insook Lee, and Hyeon-Su Im
    BMC Medical Ethics 24 (1): 1-12. 2023.
    BackgroundThis study aimed to identify the healthcare providers’ experience and perspectives toward end-of-life care decisions focusing on end-of-life discussion and physician’s order of life-sustaining treatment documentation in Korea which are major parts of the Life-Sustaining Treatment Act.MethodsA cross-sectional survey was conducted using a questionnaire developed by the authors. A total of 474 subjects—94 attending physicians, 87 resident physicians, and 293 nurses—participated in the sur…Read more
  •  51
    Quality of life and social support of the buddhist patients with cancer
    The Journal of Indian Philosophy 33 241-268. 2011.
  •  39
    Criticism on Vivekananda's view of Buddha Focused on Sannyāsa and Pabbajjā
    The Journal of Indian Philosophy 29 137-172. 2010.
  •  44
    Considerations on the mantra of the PrajJApAramitAhRdaya sUtra
    The Journal of Indian Philosophy 23 33-71. 2007.
  •  33
    權近의 『周易淺見錄』에 나타난 성리학적 의리역학의 정초
    THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 40 1-28. 2013.
  •  34
    A Lao-tzu's View of Love
    THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 40 311-338. 2013.
  •  38
    A Study on the Nationalistic Viewpoint about Tasanhak
    동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85 185-208. 2017.
  •  34
    Two views of death penalty in the U.S. and Korean movie - Centered on the analysis of and -
    동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 80 273-292. 2016.
  •  89
    There is no consensus concerning how to understand the ‘two-step proof structure’ (§§15–20, 21–7) of the Transcendental Deduction in the B-edition of the Critique of Pure Reason. This disagreement invites a closer examination of what Kant might have meant by a ‘transcendental deduction’. I argue that the transcendental deduction consists of three tasks that parallel Kant’s broader project of a ‘critique’ of pure reason; first, an origin task to justify reason’s authority to use them; second, an …Read more
  •  52
    This study investigated the role of cross-linguistic influence in L2 learners’ integration of a verb and a construction during online English sentence processing. In a self-paced reading task, L1-English speakers and Chinese-L1 learners of English read the English double-object and prepositional dative constructions with verbs whose Chinese translation equivalents are either compatible or incompatible with each dative form. When including only a subset of trials for which participants provided e…Read more
  •  27
    Oryun haengsilto (edited book)
    with Chŏng-il Ko
    Tongsŏ Munhwasa. 2015.
  •  32
  •  45
    This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok)