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18Interpreting Heidegger: critical essays (edited book)Cambridge University Press. 2011.This volume of essays by internationally prominent scholars interprets the full range of Heidegger's thought and major critical interpretations of it. It explores such central themes as hermeneutics, facticity and Ereignis, conscience in Being and Time, freedom in the writings of his period of transition from fundamental ontology, and his mature criticisms of metaphysics and ontotheology. The volume also examines Heidegger's interpretations of other authors, the philosophers Aristotle, Kant and …Read more
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88Signification and logic: Scotus on universals from a logical point of viewVivarium 18 (2): 81-111. 1980.
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22Existential PersonalismProceedings of the American Catholic Philosophical Association 60 263-263. 1986.
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138Heidegger's transcendentalismResearch in Phenomenology 35 (1): 29-54. 2005.This paper attempts to marshall some of the evidence of the transcendental character of Heidegger's later thinking, despite his repudiation of any form of transcendental thinking, including that of his own earlier project of fundamental ontology. The transcendental significance of that early project is first outlined through comparison and contrast with the diverse transcendental turns in the philosophies of Kant and Husserl. The paper then turns to Heidegger's account of the historical source o…Read more
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40Review of Iain D. Thomson, Heidegger on Ontotheology: Technology and the Politics of Education (review)Notre Dame Philosophical Reviews 2006 (1). 2006.
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74Challenges to the Rational Observation of Nature in the Phenomenology of SpiritThe Owl of Minerva 38 (1-2): 35-56. 2006.This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and t…Read more
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4William A. Wallace, Galileo's Logic of Discovery and Proof: The Background, Content, and Use of His Appropriated Treatises on Aristotle's Posterior Analytics. Galileo's Logical Treatises Reviewed by (review)Philosophy in Review 14 (1): 70-73. 1994.
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10An asterisk denotes a publication by a member of the American Catholic Philosophical Association. The Editors welcome suggestions for reviews. Bash, Anthony. Forgiveness and Christian Ethics. New York: Cambridge University Press, 2007. Pp. xi+ 208. Hard Cover $85.00, ISBN: 978-0-521-87880-7. Cary, Phillip. Inner Grace: Augustine in the Traditions of Plato and Paul. New York (review)American Catholic Philosophical Quarterly 82 (3). 2008.
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42The Sexual Basis of Moral LifeProceedings and Addresses of the American Philosophical Association 62 (n/a): 202. 1988.
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38Hermeneutic OntologyIn Roberto Poli & Johanna Seibt (eds.), Theory and Applications of Ontology: Philosophical Perspectives, Springer Verlag. pp. 395--415. 2010.
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23Minutes of the Executive Council MeetingProceedings of the American Catholic Philosophical Association 56 213-214. 1982.
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34The First Person. An Essay on Reference and Intentionality (review)Review of Metaphysics 36 (3): 695-698. 1983.The work of the author's serious revisions of his earlier analyses of belief-locutions, this crisply argued essay has an impressive range and force, with important ramifications for ontology, epistemology, and theory of reference. Chisholm takes as the primary form of belief and reference the non-propositional belief expressed in the locution "he believes himself to be..." and explicates this basic sort of belief without recourse to such "impure" Platonic entities as indexical properties and sin…Read more
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