•  58
    An Introduction To Incontinental Philosophy
    Philosophy Now 85 48-49. 2011.
  •  59
    Saving the Self
    Philosophy Now 63 16-18. 2007.
  •  25
    The most distinctive activities of humankind and the source of its greatest achievements are the scientific investigation of the world and the creation of art. Newton's Sleep examines their complementary roles in contemporary life and defends both against those who assert that science is spiritually empty and inherently dangerous and that art is trivialised by a lack of social mission.
  •  25
    Justifying the Search
    Philosophy Now 40 34-35. 2003.
  •  174
    Human freedom as a reality-producing illusion
    The Monist 86 (2): 200-219. 2003.
    This is a good time for determinists. One hundred and fifty years of Darwinian thought have undermined belief in the exceptional status of human beings. Biological reductionism is in the ascendant. One of its most recent manifestations—evolutionary psychology, which has been widely influential both within and beyond academe—argues that individual behaviour and even social institutions are expressions of genes, the vast majority of which are common to humans and the higher primates. The implicit,…Read more
  •  24
    Tallis in Wonderland: Don’t Tell Him, Pike!
    Philosophy Now 74 50-51. 2009.
  •  20
    Causes As (Local) Oomph
    Philosophy Now 100 48-49. 2014.
  •  100
    Enhancing Humanity
    Philosophy Now 61 6-7. 2007.
  •  49
    The Shocking Yawn
    Philosophy Now 93 48-49. 2012.
  •  29
    Martin Heidegger is one of the most important as well as one of the most difficult thinkers of the last century. Raymond Tallis, who has been arguing with Heidegger for over thirty years, illuminates his fundamental ideas through an imaginary conversation, which is both relaxed and rigorous, witty and profound.
  •  26
    These essays from one of our most stimulating thinkers showcase Tallis's infectious fascination, indeed intoxication, with the infinite complexity of human lives and the human condition. In the title essay, we join Tallis on a stroll around his local park - and the intricate passages of his own consciousness - as he uses the motif of the walk, the amble, to occasion a series of meditations on the freedoms that only human beings possess. In subsequent essays, the flaneur thinks about his brain, h…Read more
  •  2
  • Machine generated contents note: Introduction; 1
    In Giselle Walker & Elisabeth Leedham-Green (eds.), Identity, Cambridge University Press. 2010.
  •  13
    In these lively and provocative essays, philosopher, polymath and all-round intellectual heavyweight, Raymond Tallis debunks commonplace truths, exposes woolly thinking and pulls the rug from beneath a wide range of commentator whether scientist, theologian, philosopher or pundit. Tallis takes to task much of contemporary science and philosophy, arguing that they are guilty of taking us down ever narrowing conduits of problem solving that only invite ever more complex responses and in doing so h…Read more
  •  14
    Tallis in Wonderland: On The Meaning(s) Of Life
    Philosophy Now 116 56-57. 2016.
  • These essays, written in the spirit of Goethe’s Epimetheus who "traces the quick deed to the dim realm of form-combining possibilities", display the depth and breadth of Tallis’s fascination with our lives. Whether discussing philosophical "hardy perennials" like time, or a mundane artefact like ink, Tallis challenges us to think differently about who we are and why we are. The first part of the book – Analysis – dives into the deep-end to explore some of the big questions in philosophy: percept…Read more
  •  24
    Tallis in Wonderland
    Philosophy Now 86 48-49. 2011.
  •  85
    Taking a series of key words such as calculation, language, information and memory, Professor Tallis shows how their misuse has lured a whole generation into...
  •  2
    Aping Mankind
    Routledge. 2016.
    Neuroscience has made astounding progress in the understanding of the brain. What should we make of its claims to go beyond the brain and explain consciousness, behaviour and culture? Where should we draw the line? In this brilliant critique Raymond Tallis dismantles "Neuromania", arising out of the idea that we are reducible to our brains and "Darwinitis" according to which, since the brain is an evolved organ, we are entirely explicable within an evolutionary framework. With precision and acui…Read more
  •  9
    Theorrhoea and after
    St. Martin's Press. 1999.
    Theorrhoea and After completes the work of the author's previous critiques which demolished post-Saussurean thought and observes the tactics used by theorists to keep theory alive. The book examines literature and the other arts from a viewpoint which goes beyond the ideas of those bewitched by contemporary postmodernist thought. Witty and profound, it aims to entertain as well as illuminate.
  •  38
    The Raymond Tallis reader
    Palgrave. 2000.
    The Raymond Tallis Reader provides a comprehensive survey of the work of this passionate, perceptive, and often controversial thinker. Key selections from Tallis's major works are supplemented by Michael Grant's detailed introduction and linking commentary. From nihilism to Theorrhoea, from literary theory to the role of the unconscious, The Raymond Tallis Reader guides us through the panoptic sweep of Tallis's critical insights and reveals a way of thinking for the 21st century.
  •  22
    On Being Thanked By A Paper Bag
    Philosophy Now 107 48-49. 2015.
  •  28
    Tallis in Wonderland: Does The Universe Give A Toss?
    Philosophy Now 97 50-51. 2013.
  •  114
    My brain made me do it, your honour
    The Philosophers' Magazine 55 (55): 31-41. 2011.
    It is evident that every moment of our life we depend on having some kind of brain in working order. But it does not follow from this that we are a brain in working order.
  •  36
    8 Identity and the mind
    In Giselle Walker & Elisabeth Leedham-Green (eds.), Identity, Cambridge University Press. pp. 21--184. 2010.
  • Tallis in Wonderland: Some Points About Pointing
    Philosophy Now 70 50-51. 2008.
  •  31
    Carpal Knowledge
    Philosophy Now 33 24-27. 2001.