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205. Self-Esteem, Amour Propre, PrideIn Mirror, Mirror: The Uses and Abuses of Self-Love, Princeton University Press. pp. 79-108. 2014.
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5IntroductionIn Mirror, Mirror: The Uses and Abuses of Self-Love, Princeton University Press. pp. 1-11. 2014.
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1NotesIn Mirror, Mirror: The Uses and Abuses of Self-Love, Princeton University Press. pp. 191-202. 2014.
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163. Worth It?In Mirror, Mirror: The Uses and Abuses of Self-Love, Princeton University Press. pp. 44-60. 2014.
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In een reactie op Scrutons beweringen over de teloorgegane waarden van religie stelt Blackburn dat het heilige ook kan bestaan zonder transcendente onderbouwing. Hij vraagt zich in een filosofische beschouwing af of religieuze gebruiken wel zoveel verschillen van de vele andere voortbrengselen van de menselijke geest.
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Wahrheit, Realismus und TheorienregulationIn Marcus Willaschek (ed.), Realismus, Ferdinand Schöningh Verlag. pp. 2143--177. 1993.
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6RelativismIn Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory, Blackwell. pp. 38--52. 2000.
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3Truth, Beauty and GoodnessIn Russ Shafer-Landau (ed.), Oxford Studies in Metaethics, Oxford University Press. pp. 5--295. 2010.
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Some remarks about minimalismIn Annalisa Coliva (ed.), Mind, meaning, and knowledge: themes from the philosophy of Crispin Wright, Oxford University Press. 2012.
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Ethics, religion, scienceIn John Skorupski (ed.), The Routledge Companion to Ethics, Routledge. 2010.
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25Analysis, Description and the A PrioriIn Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson, Oxford University Press. pp. 23. 2009.
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3The absolute conception : Putnam vs WilliamsIn Daniel Callcut (ed.), Reading Bernard Williams, Routledge. 2008.
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16Pascal's WagerIn Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology, Oxford University Press Usa. 2000.
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116Losing your mind: Physics, identity, and folk burglar preventionIn John D. Greenwood (ed.), The Future of Folk Psychology: Intentionality and Cognitive Science, Cambridge University Press. pp. 196. 1991.
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278Supervenience revisitedIn Ian Hacking & Casimir Lewy (eds.), Exercises in analysis: essays by students of Casimir Lewy, Cambridge University Press. pp. 59--74. 1985.
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166Circles, finks, smells and biconditionalsPhilosophical Perspectives 7 (Language and Logic): 259-279. 1993.
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79How to refer to private experienceProceedings of the Aristotelian Society 75 201-213. 1975.Simon Blackburn; XIII*—How to Refer to Private Experience, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 201–214, https://doi.
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91The idea behind expressivism as a philosophy of ethics faces a number of different challenges, and has a number of different choices to make as it tries to meet them. Perhaps the first is to specify what is the primitive of the theory, which will be something that is expressed, and is usually identified as a state of mind. Later in this paper, I shall suggest caution about this, but for the moment we can go along with it. Emotion was one suggestion, prescriptions are another, desires of various …Read more
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8416 How to be an Ethical AntirealistIn Paul K. Moser & J. D. Trout (eds.), Contemporary Materialism: A Reader, Routledge. pp. 357. 1995.
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100Précis of ruling passions (review)Philosophy and Phenomenological Research 65 (1). 2002.Ruling Passions is about human nature. It is an invitation to see human nature a certain way. It defends this way of looking at ourselves against competitors, including rational choice theory, modern Kantianism, various applications of evolutionary psychology, views that enchant our natures, and those that disenchant them in the direction of relativism or nihilism. It is a story centred upon a view of human ethical nature, which it places amongst other facets of human nature, as just one of the …Read more
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304Being Good: A Short Introduction to EthicsOxford University Press. 2001.This is a very short introduction to ethics. It divides into three parts: first, introducing and discussing reasons for skepticism about ethics; second introducing themes of birth, death, happiness, desire and freedom to show how deeply our lives are interwoven with ethics; third, introducing attempts to found ethics, due to Aristotle, Kant, and the contractarian tradition.
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17How can we tell whether a commitment has a truth conditionIn Charles Travis (ed.), Meaning and interpretation, Blackwell. pp. 201--232. 1986.
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University of North Carolina, Chapel HillDistinguished Research Professor (Part-time)
Cambridge, United Kingdom of Great Britain and Northern Ireland