Clark Glymour

By combining experimental interventions with search procedures for graphical causal models we show that under familiar assumptions, with perfect data, N - 1 experiments suffice to determine the causal relations among N > 2 variables when each experiment randomizes at most one variable. We show the same bound holds for adaptive learners, but does not hold for N > 4 when each experiment can simultaneously randomize more than one variable. This bound provides a type of ideal for the measure of success of heuristic approached in active learning methods of casual discovery, which currently use less informative measures

& Carnegie Mellon University Abstract The rationality of human causal judgments has been the focus of a great deal of recent research. We argue against two major trends in this research, and for a quite different way of thinking about causal mechanisms and probabilistic data. Our position rejects a false dichotomy between "mechanistic" and "probabilistic" analyses of causal inference -- a dichotomy that both overlooks the nature of the evidence that supports the induction of mechanisms and misses some important probabilistic implications of mechanisms. This dichotomy has obscured an alternative conception of causal learning: for discrete events, a central adaptive task is to induce causal mechanisms in the environment from probabilistic data and prior knowledge. Viewed from this perspective, it is apparent that the probabilistic norms assumed in the human causal judgment literature often do not map onto the mechanisms generating the probabilities. Our alternative conception of causal judgment is more congruent with both scientific uses of the notion of causation and observed causal judgments of untutored reasoners. We illustrate some of the relevant variables under this conception, using a framework for causal representation now widely adopted in computer science and, increasingly, in statistics. We also review the formulation and evidence for a theory of human causal induction (Cheng, 1997) that adopts this alternative conception.

“It ain't nuthin' until I call it.”Bill Guthrie, UmpireNumerous criticisms of Adolf Grünbaum's account of conventions in physics have been published, and he has replied to most of them. Nonetheless, there seem to me to be good reasons for offering further criticism. In the first place Grünbaum's philosophy seems to me at least partly an extrapolation of one aspect of the views on conventions developed by Reichenbach and others. Since I think many of the issues which Reichenbach attempted to settle in his various discussions of conventions in physics are genuine and important, and I also think that those aspects of his views on which Grünbaum has focused are among the least satisfactory, it seems important to suggest questions and answers about conventions in physics which may develop more satisfactory Reichenbachian themes. Secondly, Grünbaum's philosophy centers on a distinction, that between extrinsic and intrinsic properties and relations, which has never been made satisfactorily clear either by Grünbaum or by his critics. Until it is clarified we will remain unsure of just what he is claiming and why we should think it true or think it false. Finally, Grünbaum's replies to his critics, especially his most recent reply, [9], involve unusually important claims which fail to be buttressed by the arguments he gives. I have in mind such claims as that we can learn something important about the ontological status of properties and relations by examining descriptions of them, that on the most straightforward and literal interpretation, the general theory of relativity is inconsistent, and that the foremost advocates of geometrodynamics, Clifford and Wheeler, were and are enmeshed in contradiction. My own view is that all of these claims are dubious or false, but I shall be less concerned with establishing their falsity than with discrediting the arguments offered for them.

The notion of reduction in the natural sciences has been assimilated to the notion of inter-theoretical explanation. Many philosophers of science (following Nagel) have held that the apparently ontological issues involved in reduction should be replaced by analyses of the syntactic and semantic connections involved in explaining one theory on the basis of another. The replacement does not seem to have been especially successful, for we still lack a plausible account of inter-theoretical explanation. I attempt to provide one

Jaegwon Kim's Mind in a Physical World is an argument about mental causation that provides both a metaphysical theory and a lucid commentary on contemporary philosophical views. While I strongly recommend Kim's book to anyone interested in the subject, my endorsement is not unconditional, because I cannot make the same recomendation of the subject itself. Considering arguments of Davidson, Putnam, Burge, Block, and Kim himself, I conclude that the subject turns on a variety of implausible but received arguments, and that a useful study of mental causation cannot be divorced from scientific details of cognitive psychology, physics, and neuroscience