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Emily Michael

Brooklyn College (CUNY)
  •  Home
  •  Publications
    50
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    5

 More details
  • Brooklyn College (CUNY)
    Department of Philosophy
Brooklyn, New York, United States of America
Areas of Specialization
Medieval and Renaissance Philosophy
17th/18th Century Philosophy
  • All publications (50)
  •  52
    Corporeal Ideas in Seventeenth-Century Psychology
    with Fred S. Michael
    Journal of the History of Ideas 50 (1): 31. 1989.
    17th/18th Century Philosophy
  •  186
    Two early modern concepts of mind: Reflecting substance vs. thinking substance
    with Frederick S. Michael
    Journal of the History of Philosophy 27 (1): 29-48. 1989.
    History of Western PhilosophySubstanceMetaphysics of Mind17th/18th Century Philosophy
  •  51
    On true and false ideas
    with FredS Michael
    History of European Ideas 13 (6): 870-872. 1991.
  •  47
    Gassendi on sensation and reflection: A non-cartesian dualism
    with Fred S. Michael
    History of European Ideas 9 (5): 583-595. 1988.
    We greatfully ackknowledge that research for this projrect was supported by N.E.H. fellowship and by grant from the American Philosophical Society. All Transletions are our own, unless otherwise noted
    History of Western PhilosophyDualism17th/18th Century Philosophy
  •  291
    John Wyclif on Body and Mind
    Journal of the History of Ideas 64 (3): 343-360. 2003.
    The evangelical doctor, John Wyclif (1320-1384), a prominent, if controversial, Oxford master, is commonly identified as the evening star of scholasticism and the morning star of the Reformation. That Wyclif was a bold thinker is reflected in his philosophical system and in his theological and political views. Our interest here is in Wyclif's now little known natural philosophy. What I wish to examine is whether he can, with any justice, be dubbed the morning star of a reformation in science as …Read more
    The evangelical doctor, John Wyclif (1320-1384), a prominent, if controversial, Oxford master, is commonly identified as the evening star of scholasticism and the morning star of the Reformation. That Wyclif was a bold thinker is reflected in his philosophical system and in his theological and political views. Our interest here is in Wyclif's now little known natural philosophy. What I wish to examine is whether he can, with any justice, be dubbed the morning star of a reformation in science as well as religion, for his contribution anticipates some developments of early modern natural philosophy.
    History of Western Philosophy
  •  2
    Renaissance theories of body, soul, and mind
    In J. N. Wright & P. Potter (eds.), Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment, Oxford University Press University Press. 2000.
    Mind-Body Problem, General
  •  31
    John Wyclif's atomism
    In Christophe Grellard & Aurâelien Robert (eds.), Atomism in late medieval philosophy and theology, Brill. pp. 9--183. 2009.
    Medieval and Renaissance Philosophy
  •  70
    Descartes's Imagination: Proportion, Images, and the Activity of Thinking
    Journal of the History of Philosophy 35 (3): 467-468. 1997.
    History of Western Philosophy17th/18th Century Philosophy
  •  86
    The Theory of Ideas in Gassendi and Locke
    with Fred S. Michael
    Journal of the History of Ideas 51 (3): 379-399. 1990.
    Pierre GassendiLocke and Other PhilosophersLocke: Ideas, Misc
  •  54
    Perceptual Acquaintance from Descartes to Reid
    with Fred Michael
    Philosophical Books 26 (4): 214-217. 1985.
    Thomas Reid
  •  79
    Hutcheson's account of beauty as a response to Mandeville
    with Fred S. Michael
    History of European Ideas 12 (5): 655-668. 1990.
    Francis HutchesonBernard Mandeville
  •  68
    Some considerations in medieval tense logic
    Notre Dame Journal of Formal Logic 20 (4): 794-800. 1979.
    Medieval Logic
  •  53
    Stephen Lahey, Philosophy and Politics in the Thought of John Wyclif (review)
    Philosophical Inquiry 26 (1-2): 103-106. 2004.
  •  48
    Lord Herbert of Chirbury : an intellectual biography
    with Fred S. Michael
    History of European Ideas 14 (4): 611-613. 1992.
    History of Western Philosophy17th/18th Century Philosophy
  •  197
    Francis Hutcheson on aesthetic perception and aesthetic pleasure
    British Journal of Aesthetics 24 (3): 241-255. 1984.
    Aesthetic PerceptionAesthetic PleasureFrancis Hutcheson
  •  55
    Reid on Justice as a Natural Virtue
    with Fred Reid
    The Monist 70 (4). 1987.
    Motivation and Will
  •  63
    Peirce's Adaptation of Kant's Definition of Logic: The Early Manuscripts
    Transactions of the Charles S. Peirce Society 14 (3). 1978.
    Kant: Philosophy of LogicCharles Sanders Peirce
  •  79
    Julien Offray de la Mettrie, Machine Man and Other Writings, translated and edited by Ann Thomson, Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, 1996. Pp. xxx+179. ISBN 0-521-47258-X, £35.00, $54.95 (review)
    British Journal for the History of Science 31 (1): 63-102. 1998.
    17th/18th Century Philosophy
  •  96
    Averroes and the Plurality of Forms
    Franciscan Studies 52 (1): 155-182. 1992.
    AverroesMedieval Metaphysics
  •  68
    The Circle of John Mair: Logic and Logicians in Pre‐Reformation Scotland
    with Fred Michael
    Philosophical Books 27 (3): 144-146. 1986.
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