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47Gassendi on sensation and reflection: A non-cartesian dualismHistory of European Ideas 9 (5): 583-595. 1988.We greatfully ackknowledge that research for this projrect was supported by N.E.H. fellowship and by grant from the American Philosophical Society. All Transletions are our own, unless otherwise noted
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291John Wyclif on Body and MindJournal of the History of Ideas 64 (3): 343-360. 2003.The evangelical doctor, John Wyclif (1320-1384), a prominent, if controversial, Oxford master, is commonly identified as the evening star of scholasticism and the morning star of the Reformation. That Wyclif was a bold thinker is reflected in his philosophical system and in his theological and political views. Our interest here is in Wyclif's now little known natural philosophy. What I wish to examine is whether he can, with any justice, be dubbed the morning star of a reformation in science as …Read more
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2Renaissance theories of body, soul, and mindIn J. N. Wright & P. Potter (eds.), Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment, Oxford University Press University Press. 2000.
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79Julien Offray de la Mettrie, Machine Man and Other Writings, translated and edited by Ann Thomson, Cambridge Texts in the History of Philosophy. Cambridge: Cambridge University Press, 1996. Pp. xxx+179. ISBN 0-521-47258-X, £35.00, $54.95 (review)British Journal for the History of Science 31 (1): 63-102. 1998.
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68The Circle of John Mair: Logic and Logicians in Pre‐Reformation ScotlandPhilosophical Books 27 (3): 144-146. 1986.
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Brooklyn College (CUNY)Department of Philosophy
Brooklyn, New York, United States of America
Areas of Specialization
| Medieval and Renaissance Philosophy |
| 17th/18th Century Philosophy |