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1096Fictionalism in OntologyIn Carola Barbero, Maurizio Ferraris & Alberto Voltolini (eds.), From Fictionalism to Realism, Cambridge Scholars Press. 2013.Fictionalism in ontology is a mixed bag. Here I focus on three main variants—which I label after the names of Pascal, Berkeley, and Hume—and consider their relative strengths and weaknesses. The first variant is just a version of the epistemic Wager, applied across the board. The second variant builds instead on the fact that ordinary language is not ontologically transparent; we speak with the vulgar, but deep down we think with the learned. Finally, on the Humean variant it’s the structure of …Read more
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666Hylas e Philonous dieci anni dopoSpazioFilosofico 8 (2). 2013.This is a sequel to our dialogue "Che cosa c'è e che cos'è (2003), focusing on the interplay between what there is and what there could be—between actuality and possibility—from the perspective of Hylas (here: the realist philosopher) and from the perspective of Philonous (here: the conventionalist anti-realist).
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520È successo tra qualche annoIn Armando Massarenti (ed.), Stramaledettamente logico: esercizi di filosofia su pellicola, Laterza. 2009.A discussion of some philosophical themes in the Terminator film series, including: the possibility of time travel, backward causation, the difference between changing the past/future and affecting it, the difference between determinism and fatalism, and how such issues depend on the underlying philosophy of time (eternism vs. presentism vs. the growing-block theory).
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2075Review of Susan Haack, Deviant Logic, Fuzzy Logic: Beyond the FormalismPhilosophical Review 107 (3): 468-470. 1998.Book information: Deviant Logic, Fuzzy Logic: Beyond The Formalism. By SUSAN HAACK. Chicago, Ill.: University of Chicago Press, 1996. Pp. xxvi, 291.
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1428Musil’s Imaginary BridgeThe Monist 97 (1): 30-46. 2014.In a calculation involving imaginary numbers, we begin with real numbers that represent concrete measures and we end up with numbers that are equally real, but in the course of the operation we find ourselves walking “as if on a bridge that stands on no piles”. How is that possible? How does that work? And what is involved in the as-if stance that this metaphor introduces so beautifully? These are questions that bother Törless deeply. And that Törless is bothered by such questions is a central q…Read more
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771Critical Notice of John Heil, From an Ontological Point of View (review)Philosophical Books 47 (2): 148-154. 2006.
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941Supervaluationism and ParaconsistencyIn Diderik Batens, Chris Mortensen, Graham Priest & Jean Paul Van Bendegem (eds.), Frontiers in Paraconsistent Logic, Research Studies Press. 2000.Since its first appearance in 1966, the notion of a supervaluation has been regarded by many as a powerful tool for dealing with semantic gaps. Only recently, however, applications to semantic gluts have also been considered. In previous work I proposed a general framework exploiting the intrinsic gap/glut duality. Here I also examine an alternative account where gaps and gluts are treated on a par: although they reflect opposite situations, the semantic upshot is the same in both cases--the val…Read more
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592Che cos’è un derivato? Appunti per una ricerca tutta da fareIn Alberto Berrini (ed.), Le crisi finanziarie e il “Derivatus paradoxus”, Editrice Monti. 2008.This is a sequel to my paper "Il denaro è un’opera d’arte", focusing on the metaphysics of those peculiar social objects that play an increasingly central role in the financial world—derivatives. On the analysis I offer, they appear to run afoul of Searle’s theory of social objects (or of the theory outlined in my earlier paper), and I put forward some suggestions on where to look for the necessary adjustments.
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617Le strutture dell'ordinarioIn Luigi Lombardi Vallauri (ed.), Logos dell’essere, logos della norma, Editrice Adriatica. 1999.The general hypothesis underlying this work is that mereology (the study of the relations between an entity and its parts) and topology (understood as the study of the qualitative relations of connection and compactness) may jointly constitute adequate grounds for the formal-ontological analysis of the world of ordinary experience. The analysis focuses on certain minimal (structural) principles on the basis of which different philosophical theories may be erected.
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Areas of Specialization
| Metaphysics |
| Philosophy of Language |
| Logic and Philosophy of Logic |