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26Book Review: Luis de Molina: On Divine Foreknowledge (Part IV of the Concordia). Alfred J. Freddoso (review)Review of Metaphysics 42 (1): 177-79. 1989.
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24Pseudo-Dionysius and the Metaphysics of Aquinas.Fran O'Rourke (review)Speculum 69 (3): 866-868. 1994.
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21Norman Kretzmann 1928-1998Proceedings and Addresses of the American Philosophical Association 72 (5). 1999.
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20Book Review: Pseudo-Dionysius and the Metaphysics of Aquinas. Fran O'Rourke. (review)Speculum 69 (3): 866-68. 1994.
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19In Memoriam: Norman Kretzmann, 1928-1998Journal of Nietzsche Studies 7 (2): 111-114. 1998.Mos enim amicorum est ut cum amicus ad suam exaltationem vadit, de eius recessu minus desolentur
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16The divine natureIn Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine, Cambridge University Press. pp. 71--90. 2001.
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14William of Auvergne and Robert Grosseteste (review)International Studies in Philosophy 19 (3): 100-102. 1987.
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14Book Review: Philosophies of Existence: Ancient and Medieval. Parviz Morewedge. (review)Ancient Philosophy 7 259-61. 1987.
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13The Heritage of Wisdom: Essays in the History of Philosophy (review)Philosophical Review 99 (1): 138-142. 1990.
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13Ockham on ConceptsRoutledge. 2004.William of Ockham is known to be one of the major figures of the late Middle Ages. The scope and significance of his doctrine of human thought, however, has been a controversial issue among scholars in the last decade, and this book presents a full discussion of recent developments. Claude Panaccio proposes a richly documented and entirely original reinterpretation of Ockham's theory of concepts as a coherent blend of representationalism, conceptual atomism, and non reductionist nominalism, stre…Read more
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10Aquinas's Libertarian Account of Free ChoiceRevue International de Philosophie 52 (204): 309-28. 1998.
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6Book Review: Reason and Religion: Essays in Philosophical Theology. Anthony Kenny. (review)Philosophical Review 99 (1): 138-42. 1990.
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4Book Review: A History of Twelfth-Century Western Philosophy. Peter Dronke (review)Review of Metaphysics 42 (1): 154-55. 1989.
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4Book Review: Wyclif in His Times. Anthony Kenny. (review)Philosophical Books 28 (3): 152-55. 1987.
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4AugustineIn Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages, Blackwell. 2005.This chapter contains sections titled: Wisdom, happiness, and virtue Sin, evil, and theodicy Will and personal agency Reason, understanding, and belief Method in philosophical theology God Soul, mind, and memory.
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4Augustine's Cognitive Voluntarism in De trinitate 11In Emmanuel Bermon Gerard O'Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique, . forthcoming.
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3The Christian Contribution to Medieval Philosophical TheologyIn Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion, Wiley‐blackwell. 2010.This chapter contains sections titled: Christianity's Influence on the Aims and Methods of Medieval Philosophy Christianity's Influence on the Content of Medieval Philosophy Christianity as an External Constraint on Medieval Philosophy Works cited.
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1Augustine, Confessions (ca. 400)In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide, Blackwell. pp. 96. 2003.
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Gilbert of Poitiers's metaphysics of goodnessIn Wouter Goris (ed.), Die Metaphysik und das Gute: Aufsätze zu ihrem Verhältnis in Antike und Mittelalter: Jan A. Aertsen zu Ehren, Peeters. 1999.
Ithaca, New York, United States of America
Areas of Specialization
Medieval and Renaissance Philosophy |
Philosophy of Religion |