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243Motivation and agencyOxford University Press. 2003.What place does motivation have in the lives of intelligent agents? Mele's answer is sensitive to the concerns of philosophers of mind and moral philosophers and informed by empirical work. He offers a distinctive, comprehensive, attractive view of human agency. This book stands boldly at the intersection of philosophy of mind, moral philosophy, and metaphysics.
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43Motivational TiesJournal of Philosophical Research 16 431-442. 1991.Must a rational ass equidistant from two equally attractive bales of hay starve for lack of a reason to prefer one bale to the other? Must a human being faced with a comparable, explicitly motivational, tie fail to pursue either option? Surely, one suspects, some practical resolution is possible. Surely, ties of either sort need not result in death or paralysis. But why? Donald Davidson has suggested that, in the human case, resolution depends upon the tie’s being broken---upon the agent’s comin…Read more
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830Decisions, intentions, and free willMidwest Studies in Philosophy 29 (1): 146-162. 2005.I will argue that close attention to deciding casts doubt on the simple view and the single phenomena view of intentional action. That is my thesis. My aim is much broader—to improve our understanding of deciding and of the bearing of the phenomenon of deciding on free will and moral responsibility.
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48Teleological Explanations of Actions: Anticausalism vs. CausalismIn J. Aguilar & A. Buckareff (eds.), Causing Human Actions: New Perspectives on the Causal Theory of Action, Mit Press. 2010.This chapter discusses the view according to which human actions are explained teleologically and, therefore, all causal accounts of action explanation are, in a sense, rivals. This view is referred to here as “anticausalist teleologism” (AT). Teleological explanations of human actions are explanations in terms of aims, goals, or purposes of human agents. After providing some background on AT, an objection raised by Mele to a proposal George Wilson makes in developing his version of AT is presen…Read more
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38Self-deception and akratic belief: A rejoinderPhilosophical Psychology 1 (2): 201-206. 1988.Self-deception is standardly viewed as a motivated phenomenon in both the philosophical and the psychological literature. In Irrationality, I maintain that it is at least characteristically motivated. Knight's provocative thesis, that there is an important unmotivated species of self-deception, is consistent with this. Still, if she is right, I overlooked a kind of self-deception that merits close attention.
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20How to Represent Aristotelian Deliberation SyllogisticallyNew Scholasticism 59 (4): 484-492. 1985.In this paper Mele constructs, and defends as adequate, a practical-syllogistic schema for representing deliberation.
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298The philosophy of action (edited book)Oxford University Press. 1997.The latest offering in the highly successful Oxford Readings in Philosophy series, The Philosophy of Action features contributions from twelve leading figures in the field, including: Robert Audi, Michael Bratman, Donald Davidson, Wayne Davis, Harry Frankfurt, Carl Ginet, Gilbert Harman, Jennifer Hornsby, Jaegwon Kim, Hugh McCann, Paul Moser, and Brian O'Shaughnessy. Alfred Mele provides an introductory essay on the topics chosen and the questions they deal with. Topics addressed include intenti…Read more
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72Libertarianism, Compatibilism, and LuckThe Journal of Ethics 19 (1): 1-21. 2015.The “problem of present luck” targets a standard libertarian thesis about free will. It has been argued that there is an analogous problem about luck for compatibilists. This article explores similarities and differences between the alleged problems
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112Moral responsibility and the continuation problemPhilosophical Studies 162 (2): 237-255. 2013.Typical incompatibilists about moral responsibility and determinism contend that being basically morally responsible for a decision one makes requires that, if that decision has proximal causes, it is not deterministically caused by them. This article develops a problem for this contention that resembles what is sometimes called the problem of present (or cross-world) luck. However, the problem makes no reference to luck nor to contrastive explanation. This article also develops a solution.
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27Conscious IntentionsIn J. Campbell, M. O'Rourke & H. Silverstein (eds.), Action, Ethics, and Responsibility, Mit Press. 2010.This chapter discusses the nature of intentions and how it is discussed in a variety of fields, including neuroscience, philosophy, law, and several branches of psychology. It should be noted that the term is not understood in the same way in all fields; the chapter will focus on an account of intentions similar to that held by neuroscience, specifically the concept of occurrent intentions as commanding attitudes toward plans. A number of psychologists assume that intentions are conscious in nat…Read more
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64Intentional, Unintentional, or Neither? Middle Ground in Theory and PracticeAmerican Philosophical Quarterly 49 (4). 2012.There are intentional actions and unintentional actions. Do we ever perform actions that are neither intentional nor unintentional? Some philosophers have answered "yes" (Mele 1992; Mele and Moser 1994; Mele and Sverdlik 1996; Lowe 1978; Wasserman, forthcoming). That is, they have claimed that there is a middle ground between intentional and unintentional human actions.1 Motivation for this claim is generated by attention to a variety of issues, including two that are of special interest to expe…Read more
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191Free will in everyday life: Autobiographical accounts of free and unfree actionsPhilosophical Psychology 24 (3). 2011.What does free will mean to laypersons? The present investigation sought to address this question by identifying how laypersons distinguish between free and unfree actions. We elicited autobiographical narratives in which participants described either free or unfree actions, and the narratives were subsequently subjected to impartial analysis. Results indicate that free actions were associated with reaching goals, high levels of conscious thought and deliberation, positive outcomes, and moral be…Read more
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131Addiction and Self-ControlBehavior and Philosophy 24 (2). 1996.Addicts often are portrayed as agents driven by irresistible desires in the philosophical literature on free will. Although this portrayal is faithful to a popular conception of addiction, that conception has encountered opposition from a variety of quarters (e.g., Bakalar & Grinspoon, 1984; Becker & Murphy, 1988; Peele, 1985 and 1989; Szasz, 1974). My concern here is some theoretical issues surrounding a strategy for self-control of potential use to addicts on the assumption that their pe…Read more
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Areas of Interest
Philosophy of Action |
Philosophy of Mind |