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89Book Review:The Young Darwin and His Cultural Circle Edward Manier (review)Philosophy of Science 46 (1): 165-. 1979.
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1Human Sociobiology: A Philosophical PerspectiveEidos: The Canadian Graduate Journal of Philosophy 3 (1): 46-88. 1984.
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160Teleology: yesterday, today, and tomorrow?Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (1): 213-232. 2000.Teleological explanations in evolutionary biology, from Cuvier to the present (and into the future), depend on the metaphor of design for heuristic power and predictive fertility.
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238Definitions of species in biologyBritish Journal for the Philosophy of Science 20 (2): 97-119. 1969.
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147Biological adaptationPhilosophy of Science 39 (4): 525-528. 1972.In successive issues of this journal Ronald Munson [2] and I [4] have made, quite independently, conflicting claims about the relationship between biological adaptation and biological function. I state, admittedly without proof, that “a functional statement in biology draws attention to the fact that what is under consideration is an adaptation or something which confers an ‘adaptive advantage’ on its possessor”. This was an identity claim. Munson claims, with proof, that “adaptation and functio…Read more
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293Making room for faith in an age of science: A response to David WisdoZygon 46 (3): 655-672. 2011.Abstract. I respond to the criticisms of David Wisdo of my position on the relationship between science and religion. I argue that although he gives a full and fair account of my position, he fails to grasp fully my use of the metaphorical basis of modern science in my argument that, because of its mechanistic commitment, there are some questions that science not only does not answer but that science does not even attempt to answer. Hence, my position stands and plays a crucial role in our under…Read more
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101Species as individuals: Logical, biological, and philosophical problemsBehavioral and Brain Sciences 4 (2): 299-300. 1981.
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85From belief to unbelief-and halfway backZygon 29 (1): 25-35. 1994.Through autobiography, I explain why I cannot accept conventional Christianity or any other form of religious belief. I sketch how, through modern evolutionary theory, I try to find an alternative world‐picture, one which is, however, essentially agnostic about ultimate meanings. I characterize my position as being that of “David Hume brought up‐to‐date by Charles Darwin.” I express sad skepticism about ever realizing the hopes on which Zygon was founded.
Tallahassee, Florida, United States of America
Areas of Specialization
| Philosophy of Religion |
| Philosophy of Biology |
Areas of Interest
| Philosophy of Religion |
| Philosophy of Biology |