•  130
    The secondary literature on religious epistemology has focused extensively on whether religious experience can provide evidence for God’s existence. In this article, I suppose that religious experience can do this, but I consider whether it can provide adequate evidence for justified belief in God. I argue that it can. This requires a couple of moves. First, I consider the threshold problem for evidentialism and explain pragmatic encroachment (PE) as a solution to it. Second, I argue that religi…Read more
  •  49
    How Problematic is an Unpopulated Hell?
    Forum Philosophicum: International Journal for Philosophy 25 (1): 107-121. 2020.
    The Problem of Suffering claims that there is a tension between the existence of a perfect God and suffering. The Problem of Hell is a version of PoS which claims that a perfect God would lack morally sufficient reasons to allow individuals to be eternally damned to Hell. A few traditional solutions have been developed to PoH, but each of them is problematic. As such, if there is a solu­tion to PoH that is resistant to these problems, then it deserves our attention. In this paper, I develop prec…Read more
  •  28
    Threats, Coercion, and Willingness to Damn: Three More Objections against the Unpopulated Hell View
    Forum Philosophicum: International Journal for Philosophy 25 (2): 235-254. 2020.
    In this paper, I develop and evaluate three new objections to the Unpopulated Hell View (UHV). First, I consider whether UHV is false because it presupposes that God makes threats, which a perfect being would not do. Second, I evaluate the argument that UHV is false because it entails that God coerces us and therefore limits our freedom to an objectionable degree. Third, I consider whether UHV is false because it implies that God is willing to damn some individuals to Hell. I conclude that none …Read more
  •  15
    In order for the so-called strengthened impairment argument to succeed, it must posit some reason R that causing fetal alcohol syndrome is immoral, one that also holds in cases of abortion. In formulating SIA, Blackshaw and Hendricks borrow from Don Marquis to claim that the reason R that causing FAS is immoral lies in the fact that it deprives an organism of a future like ours. I argue here that SIA fails to show that it is immoral to cause FAS and abort fetuses that will not be born because it…Read more
  •  10
    Strengthened impairment argument: restating Marquis?
    Journal of Medical Ethics 1-2. 2021.
    Blackshaw and Hendricks recently developed a strengthened version of the impairment argument (SIA) that imports Marquis’ account of the wrongness of abortion. I then argued that if SIA imports Marquis’ account, then it restates Marquis’ position and thus is not very significant. In turn, Blackshaw and Hendricks explained why they take SIA to be importantly different from Marquis’ account. I have two aims in this response. First, I reconstruct Blackshaw and Hendricks’ arguments for the claim that…Read more
  •  7
    Expressing Tranquility
    Forum Philosophicum: International Journal for Philosophy 26 (1): 143-162. 2021.
    The Epicureans are hedonists who believe that pleasure is the only intrinsic good. Since pleasure is the only intrinsic good, other things are only worthwhile for the sake of pleasure. Tranquility is the final Epicurean telos, i.e., all of our actions should aim for freedom from bodily and mental pain. According to the Epicureans, tranquility is the limit of the magnitude of pleasures so that there is no pleasure beyond tranquility. Once we free ourselves from all pain, there are no further plea…Read more
  •  3
    Classifying the Epicurean Goods
    Revista Portuguesa de Filosofia 77 (1): 47-70. 2021.
    Scholars have paid little attention to the classifications among goods that Epicureans posit. This paper remedies that deficiency. I argue for three claims. First, if we take instrumental goods to be those that are a means or causally lead to the intrinsic good and we take constitutive goods to be those that are part of or amount to the intrinsic good, then the Epicureans probably took reverence for a wise man and wisdom to be instrumental goods but self-sufficiency and phronesis to be constitut…Read more
  • Epicurean Tranquility and the Pleasure of Philosophy
    Southwest Philosophy Review 37 (1): 149-158. 2021.
    This paper explores how philosophy might be worthwhile on hedonic grounds for the Epicurean Sage who has achieved tranquility, reached the limit of pleasure, and thus for whom there is no further pleasure to pursue. I argue that philosophy might be worthwhile to the Epicurean Sage because it helps her maintain tranquility by preventing a painful boredom that could result without it.