Ali Babaei Ali Babaei

In theological sources, many symbols are used to explain the transcendent truths of existence. Among the shapes, the circle has the most use of a symbol which is important for Religious, philosophers, and mystics. However, what is refer mostly to the shape of a circle is the rotation of a circular line that begins at a point on a surface and ends at the same point; then, the most superficial and intermediate symbols of facts are explained with it. Contrary, the present article proposes a novel way of drawing a circle, and with this approach, examines some philosophical concepts. We call this drawing "Boiling Circle", because, the rays are coming out boiling from the center. We also have analyzed and introduced a unique example of a mystical-philosophical-religious Architectural building, during which a circular spring has been built. Its water comes out boiling of the center and fills the five circles within itself and twelve eyes around it. This article begins with the drawing of a boiling circle, continues with explaining the philosophical symbols of the boiling circle and boiling spring according to Islamic mysticism, and ends with comparing and expressing the differences between the symbols of the two circles.

“Simple reality” rule states the relation of its true instance, that is, God to the universe. The similarity of this relationship in transcendent wisdom and mysticism, and Mulla Sadra's stipulation of mystics' intuitive perception of the content of this rule, makes thought seek its counterparts in mysticism. The closest mystical interpretation to the meaning of the above-mentioned rule is the statement of Ibn Arabi that "The essence of God is oneness in his essence, everything in the names", as far as it can be considered as a counterpart in the mysticism of the “simple reality” rule. The meaning of this phrase is the negation of plurality by the inherent oneness of God and the justification of plurality by the effusion of the universe from divine names. This mystical belief, results such as; The attribution of all positive and negative rulings to God, unity at the same time as multiplicity at the same time as unity, and simultaneous correctness of similitude and purification. An analytical study of these cases shows that the positive content of the “simple reality” rule in in knowing God "all things" is the mystical expression that the totality of the existence of God with the existence of others does not stand, in the sense that the existence of the God as appearance is different from the universe as his manifestations.

The main headstone of Illumination wisdom is light, just as the one of the transcendent wisdom is existence. For Mulla Sadra, the existence is the same as the light in Suhravardi, idea. But there is some of existence kinds such as body that is not light in Suhravardi doctrines and he believe that only sensible light is one kind of light among all of bodes; this point of view is very powerful impediment to know that light and existence are same. So, Mulla Sadra make efforts to criticize the doctrine of Suhravardi in this subject. Mulla Sadra’s criticism is that or all of materials are light or the material light, too, is not light. This paper aims to explain that even according to the some principles of transcendent philosophy, such as relation between truth and it's thin, there is no contradiction in Suhravardi’s view. Thus, both the matter is darken and the material light is light.