Anasuya Agarwala

Martin Heidegger’s view of conformity comes in his description and understanding of Das Man or “the One”. There is controversy within Heidegger scholarship regarding the interpretation of Das Man as an existential mode. Most scholars interpret Das Man to mean the existential mode of inauthenticity and delineate the two modes of authenticity and inauthenticity in Heideggerian existentialism. Less popularly, scholars like Hubert Dreyfus and Michael Zimmerman interpret the positive and negative aspects of Das Man and suggest the third mode of indifference in Heidegger’s _Being and Time_. This paper follows Dreyfus’ understanding of Das Man to posit indifference as a third mode of being that is structurally similar to inauthenticity but motivationally different from it. It then uses this difference to categorize two forms of moral conformity in Hannah Arendt’s analysis of the difference between a morality of custom and a morality of conviction. The problematic of this paper concerns the distinction between these two forms of moral conformity and the moral status of people like Adolf Eichmann whose actions Arendt describes as the banality of evil. Usually seen as preservative of morality, Arendt shows how conformity may be a site for moral conflict.