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14Wittgenstein as Philosophical Tone-Poet: Philosophy and Music in DialogueEditions Rodopi. 2014.This book provides the first in-depth exploration of the importance of music for Ludwig Wittgenstein’s life and work. Wittgenstein’s remarks on music are essential for understanding his philosophy: they are on the nature of musical understanding, the relation of music to language, the concepts of representation and expression, on melody, irony and aspect-perception, and, on the great composers belonging to the Austrian-German tradition. Biography and philosophy, this work suggests that Wittgenst…Read more
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5Wittgenstein’s Reception of Wagner: Language, Music, and CultureIn Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.), Wittgenstein Reading, De Gruyter. pp. 171-196. 2013.
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99Wittgenstein Listens to Mahler: How to Do Philosophy and Compose Music in the Breakdown of Tradition?Dialogue 46 (1): 91-113. 2007.ABSTRACTThis article retrieves, situates, and interprets Ludwig Wittgenstein's overlooked remarks about the composer Gustav Mahler, and connects them with Wittgenstein's philosophical perspective and practice, as well as with his musical aesthetics.
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666Meaning through Pictures: Péter Forgács and Ludwig WittgensteinIn Bela Szabados (ed.), Wittgenstein at the Movies: Cinematic Investigations, Rowman and Littlefied. pp. 91-120. 2011.Chapter in Wittgenstein at the Movies, an in-depth explorations of two experimental films on Wittgenstein: Derek Jarman's Wittgenstein and Péter Forgács' Wittgenstein Tractatus.
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37Wittgenstein on 'Mistrusting One's Own Belief'Canadian Journal of Philosophy 11 (4). 1981.Can one mistrust one's own belief? Wittgenstein says ‘No.’ He remarks: ‘One can mistrust one's own senses, but not one's own belief.’It is natural to think that this is not meant merely as a remark about our psychological abilities or inabilities; viz., that one can not, as a matter of psychological fact, help but trust one's own belief. Rather, one is inclined to take it as a ‘grammatical remark’ to the effect that it makes no sense to speak of trusting or mistrusting one's own belief.
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12Hypocricy and PrivacyJournal of Philosophical Research 27 601-618. 2002.Hypocrisy and privacy are commonly thought to be completely different, yet it turns out to be surprisingly difficult to distinguish them. We consider various ways in which they might be differentiated, especially the attempt to do so on the basis of their moral standing. We argue, by case and through discussion, that there is more moral ambiguity about each concept than generally acknowledged. Finally, we offer some additional speculations about the similarities and differences between the two, …Read more
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59Was Wittgenstein An Anti-Semite? The Signicance of Anti-Semitism for Wittgensteins PhilosophyCanadian Journal of Philosophy 29 (1): 1-27. 1999.pour l'autre en nous et parmi nousAn apologia seeks to cover up the revolutionary moments in the course of history. The establishment of continuity is dear to its heart. It only gives importance to those elements of a work that have already generated an after-effect. It misses those points at which the transmission breaks down and thus misses those jags and crags that offer a handhold to someone who wishes to move beyond them.I am all the same convinced that these notes [in Culture and Value] ca…Read more
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32The Prayers and Tears of Jacques Derrida (review)Dialogue 39 (2): 397-399. 2000.Caputo’s book is enigmatic. It is, on the one hand, a remorseless screed directed against those who proclaim to the world “the totalizing truth or logos that engulfs the other.” As such, it contains predictable characterizations of a variety of logocentric villains as historically disparate as Plato and the “Polish Pope, John Paul II,” in which their contributions to philosophical discourse are alternatively parodied and vilified as being hostile to that spirit of openness to the “toute autre,” …Read more
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60Reading Rousseau through the eyes of embarrassmentBritish Journal of Aesthetics 34 (3): 266-277. 1994.
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29Book Review: Jews and Gender: Responses to Otto Weininger (review)Philosophy and Literature 20 (2): 548-550. 1996.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Jews and Gender: Responses to Otto WeiningerBéla SzabadosJews and Gender: Responses to Otto Weininger, edited by Nancy A. Harrowitz and Barbara Hyams; 341 pp. Philadelphia: Temple University Press, 1995, $54.95 cloth, $24.95 paper.“Every artist has been influenced by others and shows traces of that influence yet his significance for us is nothing but his personality. What he inherits from others can be nothing but eggshel…Read more
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17Jealousy and Self-KnowledgePhilosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3 477-481. 1988.
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B.R. Tilghman, Wittgenstein, Ethics And Aesthetics: The View From Eternity (review)Philosophy in Review 12 297-299. 1992.
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87Wittgenstein’s WomenJournal of Philosophical Research 22 483-508. 1997.While Wittgenstein commentators dismiss his remarks on women and femininity as trivial and unworthy of attention, I focus exactly on what they consider parenthetical and of no philosophical value. First, I document Wittgenstein’s attitudes toward women and femininity, and subject his remarks to critical analysis. Secondly, I retrieve and explore some aspects of Otto Weininger’s influence on Wittgenstein. Thirdly, by introducing considerations of chronology and circumstance, I argue that while th…Read more
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23Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal EndeavourEdwin Mellen Press. 2010.This book paints a portrait of Ludwig Wittgenstein that is very different from conventional portraits that narrowly depict him as a philosopher's philosopher silent about social, ethical and cultural questions.
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48The Morality of Self-DeceptionDialogue 13 (1): 25-34. 1974.Is self-deception always immoral? That it is always immoral to deceive oneself seems to have been the ‘received’ view amongst philosophers. Such a view was vigorously supported by Bishop Butler in the eighteenth century. Recently, Herbert Fingarette has argued for a similar position. In this paper I wish to examine Butler's and Fingarette's arguments and contend that no morally sensitive and reasonable person can possibly accept them without thereby ceasing to be morally sensitive and reasonable…Read more
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1Terence Penelhum, Reason and Religious Faith Reviewed byPhilosophy in Review 16 (3): 197-201. 1996.
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James C. Klagge, ed., Wittgenstein: Biography and Philosophy (review)Philosophy in Review 22 123-125. 2002.
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Robert Dunn, The Possibility of Weakness of Will Reviewed byPhilosophy in Review 8 (2): 48-50. 1988.
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36Autobiography and philosophy: Variations on a theme of WittgensteinMetaphilosophy 26 (1-2): 63-80. 1995.
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62Hypocrisy After AristotleDialogue 37 (3): 545-. 1998.RésuméCet article examine diverses façons d'exploiter l'éthique aristotélicienne pour rendre compte philosophiquement de l'hypocrisie. Aristote lui-même n'apas dit grand chose d'explicite à ce sujet, mais nous nous employons à identifier et à scruter les passages qui sont les plus pertinents pour un traitement distinctif de l'hypocrisie, élucidant en cours de route un certain nombre de confusions à propos d'Aristote. Nous envisageons divers domaines d'émotion et d'action qui pourraient fournir u…Read more
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5Once upon a time in the West: the making of the Western Canadian Philosophical Association, 1963-2004Academic Printing &. 2005.
Regina, Saskatchewan, Canada
Areas of Interest
Philosophy of Mind |
Aesthetics |
20th Century Philosophy |