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664Lucretius and the history of scienceIn Stuart Gillespie & Philip R. Hardie (eds.), The Cambridge Companion to Lucretius, Cambridge University Press. 2007.An overview of the influence of Lucretius poem On the Nature of Things (De Rerum Natura) on the renaissance and scientific revolution of the seventeenth century, and an examination of its continuing influence over physical atomism in the nineteenth and twentieth centuries.
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299Descartes's Meditations: An IntroductionCambridge University Press. 2003.In this introduction to a classic philosophical text, Catherine Wilson examines the arguments of Descartes' famous Meditations, the book which launched modern philosophy. Drawing on the reinterpretations of Descartes' thought of the past twenty-five years, she shows how Descartes constructs a theory of the mind, the body, nature, and God from a premise of radical uncertainty. She discusses in detail the historical context of Descartes' writings and their relationship to early modern science, and…Read more
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244Moral Progress Without Moral RealismPhilosophical Papers 39 (1): 97-116. 2010.This paper argues that we can acknowledge the existence of moral truths and moral progress without being committed to moral realism. Rather than defending this claim through the more familiar route of the attempted analysis of the ontological commitments of moral claims, I show how moral belief change for the better shares certain features with theoretical progress in the natural sciences. Proponents of the better theory are able to convince their peers that it is formally and empirically superi…Read more
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134V—Moral Truth: Observational or Theoretical?Proceedings of the Aristotelian Society 111 (1pt1): 97-114. 2011.Moral properties are widely held to be response‐dependent properties of actions, situations, events and persons. There is controversy as to whether the putative response‐dependence of these properties nullifies any truth‐claims for moral judgements, or rather supports them. The present paper argues that moral judgements are more profitably compared with theoretical judgements in the natural sciences than with the judgements of immediate sense‐perception. The notion of moral truth is dependent on…Read more
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122Epicureanism at the origins of modernityOxford University Press. 2008.This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absenc…Read more
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113Two Opponents of Material Atomism: Cavendish and LeibnizIn P. Phemister & S. Brown (eds.), Leibniz and the English-Speaking World, Springer. pp. 35-50. 2007.
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112Plenitude and Compossibility in LeibnizThe Leibniz Review 10 1-20. 2000.Leibniz entertained the idea that, as a set of “striving possibles” competes for existence, the largest and most perfect world comes into being. The paper proposes 8 criteria for a Leibniz-world. It argues that a) there is no algorithm e.g., one involving pairwise compossibility-testing that can produce even possible Leibniz-worlds; b) individual substances presuppose completed worlds; c) the uniqueness of the actual world is a matter of theological preference, not an outcome of the assembly-pro…Read more
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107Literature and KnowledgePhilosophy 58 (226). 1983.There is probably no subject in the philosophy of art which has prompted more impassioned theorizing than the question of the ‘cognitive value’ of works of art. ‘In the end’, one influential critic has stated, ‘I do not distinguish between science and art except as regards method. Both provide us with a view of reality and both are indispensable to a complete understanding of the universe.’ If a man is not prepared to distinguish between science and art one may well wonder what he is prepared to…Read more
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107Darwin and Nietzsche: Selection, Evolution, and MoralityJournal of Nietzsche Studies 44 (2): 354-370. 2013.ABSTRACT This article discusses Nietzsche's interpretation of Darwin's theory of evolution by natural selection and the basis for his rejection of the major elements of Darwin's overall scheme on observational grounds. Nietzsche's further opposition to the attempt of Darwin and many of his followers to reconcile the “struggle for existence” with Christian ethics is the subject of the second half of the essay.
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106The role of a merit principle in distributive justiceThe Journal of Ethics 7 (3): 277-314. 2003.The claim that the level of well-beingeach enjoys ought to be to some extent afunction of individuals'' talents, efforts,accomplishments, and other meritoriousattributes faces serious challenge from bothegalitarians and libertarians, but also fromskeptics, who point to the poor historicalrecord of attempted merit assays and theubiquity of attribution biases arising fromlimited sweep, misattribution, custom andconvention, and mimicry. Yet merit-principlesare connected with reactive attitudes andi…Read more
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98Margaret Dauler Wilson: A Life in PhilosophyThe Leibniz Review 9 1-15. 1999.Margaret Wilson, who died last year, has been described as the most eminent English-language historian of early modern philosophy of her generation. She was President of the Leibniz Society of North America for four years, from 1986 to 1990. Within this organization she is remembered both for her contributions to Leibniz-studies and for her attention to and support of younger researchers and her governing role in the Society. Her Harvard Ph.D. dissertation on “Leibniz’s Doctrine of Necessary Tru…Read more
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95The Oxford handbook of philosophy in early modern Europe (edited book)Oxford University Press. 2011.In this Handbook twenty-six leading scholars survey the development of philosophy between the middle of the sixteenth century and the early eighteenth century.
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95The Fold: Leibniz and the BaroqueThe Leibniz Review 3 1-2. 1993.In this fascinating but sometimes baffling book, the reader engages with a series of conditionals like the following: “If [the psychiatrist] Clérimbault manifests a delirium, it is because he discovers the tiny hallucinatory perceptions of ether addicts in the folds of clothing”. “If Leibniz’s principles [of identity and sufficient reason] appear to us as cries, it is because each one signals the presence of a class of beings that are themselves crying and draw attention to themselves by these c…Read more
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84Grief and the PoetBritish Journal of Aesthetics 53 (1): 77-91. 2013.Poetry, drama and the novel present readers and viewers with emotionally significant situations that they often experience as moving, and their being so moved is one of the principal motivations for engaging with fictions. If emotions are considered as action-prompting beliefs about the environment, the appetite for sad or frightening drama and literature is difficult to explain, insofar nothing tragic or frightening is actually happening to the reader, and people do not normally enjoy being sad…Read more
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82Response to Ohad Nachtomy’s “Individuals, Worlds, and Relations: A Discussion of Catherine Wilson’s ‘Plenitude and Compossibility in Leibniz’”The Leibniz Review 11 125-129. 2001.Ohad Nachtomy restates the main points of “Plenitude and Compossibility” with admirable fidelity and economy. His proposed revisions, based on the distinction between incomplete and complete substances and on the mind-relativity of relations, are intriguing additions to his earlier paper in Studia Leibnitiana and deserve careful consideration. Some brief remarks on the context of the problem, will, I hope, help to set the stage for the assessment of our various views.
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82Love of God and Love of Creatures: The Masham-Astell DebateHistory of Philosophy Quarterly 21 (3): 281-298. 2004.
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79Prospects for non-cognitivismInquiry: An Interdisciplinary Journal of Philosophy 44 (3). 2001.This essay offers a defence of the non-cognitivist approach to the interpretation of moral judgments as disguised imperatives corresponding to social rules. It addresses the body of criticism that faced R. M. Hare, and that currently faces moral anti-realists, on two levels, by providing a full semantic analysis of evaluative judgments and by arguing that anti-realism is compatible with moral aspiration despite the non-existence of obligations as the externalist imagines them. A moral judgment c…Read more
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78The Cambridge Companion to Malebranche (review)Philosophical Review 111 (1): 108. 2002.The French philosopher and theologian Nicholas Malebranche was one of the most important thinkers of the early modern period. A bold and unorthodox thinker, he tried to synthesize the new philosophy of Descartes with the religious Platonism of St. Augustine. This is the first collection of essays to address Malebranche's thought comprehensively and systematically. There are chapters devoted to Malebranche's metaphysics, his doctrine of the soul, his epistemology, the celebrated debate with Arnau…Read more
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70Motion, sensation, and the infinite: The lasting impression of Hobbes on LeibnizBritish Journal for the History of Philosophy 5 (2). 1997.No abstract
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66A Humean Argument for Benevolence to StrangersThe Monist 86 (3): 454-468. 2003.Hume is not known for his theory of the benevolence we owe to distant strangers. One might suppose that he would deny that an obligation so contrary to our natural habits and predilections could be well-founded.
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66The Biological Basis and Ideational Superstructure of MoralityCanadian Journal of Philosophy 30 (sup1): 211-244. 2000.(2000). The Biological Basis and Ideational Superstructure of Morality. Canadian Journal of Philosophy: Vol. 30, Supplementary Volume 26: Moral Epistemology Naturalized, pp. 210-244
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65Savagery and the Supersensible: Kant's Universalism in Historical ContextHistory of European Ideas 24 (4-5): 315-330. 1998.
Catherine Wilson
CUNY Graduate Center
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CUNY Graduate CenterDistinguished Professor (Part-time)
Areas of Specialization
Meta-Ethics |
17th/18th Century Philosophy |
Social and Political Philosophy |