•  1129
    For-me-ness: What it is and what it is not
    with Uriah Kriegel
    In D. Dahlstrom, A. Elpidorou & W. Hopp (eds.), Philosophy of Mind and Phenomenology, Routledge. pp. 36-53. 2015.
    The alleged for-me-ness or mineness of conscious experience has been the topic of considerable debate in recent phenomenology and philosophy of mind. By considering a series of objections to the notion of for-me-ness, or to a properly robust construal of it, this paper attempts to clarify to what the notion is committed and to what it is not committed. This exercise results in the emergence of a relatively determinate and textured portrayal of for-me-ness as the authors conceive of it.
  •  1113
    Empathy is a topic of continuous debate in the nursing literature. Many argue that empathy is indispensable to effective nursing practice. Yet others argue that nurses should rather rely on sympathy, compassion, or consolation. However, a more troubling disagreement underlies these debates: There’s no consensus on how to define empathy. This lack of consensus is the primary obstacle to a constructive debate over the role and import of empathy in nursing practice. The solution to this problem se…Read more
  •  1016
    Two takes on a one-level account of consciousness
    PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12. 2006.
    My presentation will discuss two one-level accounts of consciousness, a Brentanian and a Husserlian. I will address some of the relevant differences
  •  643
    Intentionality and Experience
    Synthesis Philosophica 20 (2): 299-318. 2005.
    Since the publication of Chalmer’s influential work, The Conscious Mind, it has been customary to divide the philosophical problems of consciousness into two groups. Whereas the so-called ‘hard problem’ of consciousness concerns the nature of phenomenal awareness and the first-person perspective, the ‘easy problems of consciousness’ mainly concern the notion of intentionality. But is it really possible to investigate intentionality thoroughly without taking the experiential dimension into accoun…Read more
  •  597
    Beyond empathy: Phenomenological approaches to intersubjectivity
    Journal of Consciousness Studies 8 (5-7): 151-167. 2001.
    Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler's criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a 'solution' to the 'traditional' problem of other minds. Intersubjectivity doesn…Read more
  •  577
    Is it possible to train empathy? We suggest a new way, based on insights from phenomenology.
  •  474
    Phenomenology and the project of naturalization
    Phenomenology and the Cognitive Sciences 3 (4): 331-47. 2004.
    In recent years, more and more people have started talking about the necessity of reconciling phenomenology with the project of naturalization. Is it possible to bridge the gap between phenomenological analyses and naturalistic models of consciousness? Is it possible to naturalize phenomenology? Given the transcendental philosophically motivated anti-naturalism found in many phenomenologists such a naturalization proposal might seem doomed from the very start, but in this paper I will examine an…Read more
  •  427
    Internalism, externalism, and transcendental idealism
    Synthese 160 (3): 355-374. 2008.
    The analyses of the mind–world relation offered by transcendental idealists such as Husserl have often been dismissed with the argument that they remain committed to an outdated form of internalism. The first move in this paper will be to argue that there is a tight link between Husserl’s transcendental idealism and what has been called phenomenological externalism, and that Husserl’s endorsement of the former commits him to a version of the latter. Secondly, it will be shown that key elements i…Read more
  •  409
    Inner time-consciousness and pre-reflective self-awareness
    In Donn Welton (ed.), The New Husserl: A Critical Reader, Indiana University Press. pp. 157-180. 2003.
    If one looks at the current discussion of self-awareness there seems to be a general agreement that whatever valuable philosophical contributions Husserl might have made, his account of self-awareness is not among them. This prevalent appraisal is often based on the claim that Husserl was too occupied with the problem of intentionality to ever really pay attention to the issue of self-awareness. Due to his interest in intentionality Husserl took object-consciousness as the paradigm of every kind…Read more
  •  375
    What is the relation between phenomenology and metaphysics? Is phenomeno- logy metaphysical neutral, is it without metaphysical bearings, is it a kind of propaedeutics to metaphysics, or is phenomenology on the contrary a form of metaphysics, perhaps even the culmination of a particular kind of metaphysics (of presence)? What should be made clear from the outset is that there is no easy and straightforward answer to the question concerning the relation between phenome- nology and metaphysics. Th…Read more
  •  352
    On many standard readings, shame is an emotion that in an accentuated manner targets and involves the self in its totality. In shame, the self is affected by a global devaluation: it feels defective, objectionable, condemned. The basic question I wish to raise and discuss is the following: What does the fact that we feel shame tell us about the nature of self? What kind of self is it that is affected in shame?
  •  329
    Self and Other: The Limits of Narrative Understanding
    Royal Institute of Philosophy Supplement 60 179-202. 2007.
    If the self—as a popular view has it—is a narrative construction, if it arises out of discursive practices, it is reasonable to assume that the best possible avenue to self-understanding will be provided by those very narratives. If I want to know what it means to be a self, I should look closely at the stories that I and others tell about myself, since these stories constitute who I am. In the following I wish to question this train of thought. I will argue that we need to operate with a more p…Read more
  •  327
    Schizophrenia and Self-Awareness
    Philosophy, Psychiatry, and Psychology 8 (4): 339-341. 2001.
  •  322
    The end of what? Phenomenology vs. speculative realism
    International Journal of Philosophical Studies 24 (3): 289-309. 2016.
    Phenomenology has recently come under attack from proponents of speculative realism. In this paper, I present and assess the criticism, and argue that it is either superficial and simplistic or lacks novelty.
  •  320
    Sartre’s analysis of intersubjectivity in the third part of Being and Nothingness is guided by two main motives1. First of all, Sartre is simply expanding his ontological investigation of the essential structure of and relation between the for-itself (pour-soi) and the in-itself (en-soi). For as he points out, I need the Other in order fully to understand the structure of my own being, since the for-itself refers to the for-others (EN 267/303, 260/298); moreover, as he later adds, a treatment of…Read more
  •  318
    Thompson, Evan. Mind in life: Biology, phenomenology, and the sciences of mind (review)
    Husserl Studies 25 (2): 159-168. 2007.
    Thompson, Evan. Mind in Life: Biology, Phenomenology, and the Sciences of Mind Content Type Journal Article DOI 10.1007/s10743-009-9057-7 Authors Dan Zahavi, University of Copenhagen Center for Subjectivity Research Njalsgade 140-142 2300 Copenhagen Denmark Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2
  •  314
    Killing the straw man: Dennett and phenomenology
    Phenomenology and the Cognitive Sciences 6 (1-2): 21-43. 2007.
    Can phenomenology contribute to the burgeoning science of consciousness? Dennett’s reply would probably be that it very much depends upon the type of phenomenology in question. In my paper I discuss the relation between Dennett’s heterophenomenology and the type of classical philosophical phenomenology that one can find in Husserl, Scheler and Merleau-Ponty. I will in particular be looking at Dennett’s criticism of classical phenomenology. How vulnerable is it to Dennett’s criticism, and how muc…Read more
  •  311
    Simulation, projection and empathy
    Consciousness and Cognition 17 (2): 514-522. 2008.
    Simulationists have recently started to employ the term "empathy" when characterizing our most basic understanding of other minds. I agree that empathy is crucial, but I think it is being misconstrued by the simulationists. Using some ideas to be found in Scheler's classical discussion of empathy, I will argue for a different understanding of the notion. More specifically, I will argue that there are basic levels of interpersonal understanding - in particular the understanding of emotional expre…Read more
  •  287
    Husserl's intersubjective transformation of transcendental philosophy
    Journal of the British Society for Phenomenology 27 (3): 228-245. 1996.
    If one interprets transcendental subjectivity as an isolated ego and in the spirit of the Kantian tradition ignores the whole task of establishing a transcendental community of subjects, then every chance of reaching a transcendental self- and world-knowledge is lost. Krisis (Ergänzung), 120.
  •  280
    Empathy and Direct Social Perception: A Phenomenological Proposal (review)
    Review of Philosophy and Psychology 2 (3): 541-558. 2011.
    Quite a number of the philosophical arguments and objections currently being launched against simulation (ST) based and theory-theory (TT) based approaches to mindreading have a phenomenological heritage in that they draw on ideas found in the work of Husserl, Heidegger, Sartre, Merleau-Ponty, Stein, Gurwitsch, Scheler and Schutz. Within the last couple of years, a number of ST and TT proponents have started to react and respond to what one for the sake of simplicity might call the phenomenologi…Read more
  •  275
    In Jacobsen, M.H. (ed.): Sociologies of the Unnoticed. Palgrave/Macmillan, 2008.
  •  270
    In his recent book ‘Kant and the Mind’ Andrew Brook makes a distinction between two types of selfawareness. The first type, which he calls empirical self-awareness, is an awareness of particular psychological states such as perceptions, memories, desires, bodily sensations etc. One attains this type of self-awareness simply by having particular experiences and being aware of them. To be in possession of empirical self-awareness is, in short, simply to be conscious of one’s occurrent experience. …Read more
  •  262
    The time of the self
    Grazer Philosophische Studien 84 (1): 143-159. 2012.
  •  261
    Merleau-Ponty on Husserl: A Reappraisal
    In Ted Toadvine & Lester E. Embree (eds.), , Kluwer Academic Publishers. 2002.
    If one comes to Phénoménologie de la perception after having read Sein und Zeit (or Prolegomena zur Geschichte des Zeitbegriffs) one will be in for a surprise. Both works contain a number of both implicit and explicit references to Husserl, but the presentation they give is so utterly different, that one might occasionally wonder whether they are referring to the same author. Thus nobody can overlook that Merleau-Ponty’s interpretation of Husserl differs significantly from Heidegger’s. It is far…Read more
  •  255
    Naturalized phenomenology
    In S. Gallagher & D. Schmicking (eds.), Handbook of Phenomenology and Cognitive Science, Springer. 2009.
    It is always risky to make sweeping statements about the development of philosophy, but if one were nevertheless asked to describe 20th century philosophy in broad strokes, one noteworthy feature might be the following: Whereas important figures at the beginning of the century, figures such as Frege and Husserl, were very explicit in their rejection of naturalism (both are known for their rejection of the attempt to naturalize the laws of logic, i.e., for their criticism of psychologism), the si…Read more
  •  242
    Intentionality and phenomenality: A phenomenological take on the hard problem
    Canadian Journal of Philosophy, Supplementary Volume 29 63-92. 2003.
    In his book The Conscious Mind David Chalmers introduced a by now familiar distinction between the hard problem and the easy problems of consciousness. The easy problems are those concerned with the question of how the mind can process information, react to environmental stimuli, and exhibit such capacities as discrimination, categorization, and introspection (Chalmers, 1996, 4, 1995, 200). All of these abilities are impressive, but they are, according to Chalmers, not metaphysically baffling, s…Read more
  •  241
    Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings
    with Louis Sass and Josef Parnas
    Philosophy, Psychiatry, and Psychology 18 (1). 2011.
    The phenomenological approach to schizophrenia has undergone something of a renaissance in Anglophone psychiatry in recent years. There has been a proliferation of works that focus on the nature of subjectivity in schizophrenia and related disorders, and that take inspiration from the work of such German and French philosophers as Husserl, Heidegger, and Merleau-Ponty, and such classical psychiatrists as Minkowski, Blankenburg, and Binswanger (Rulf 2003; Sass 2001a, 2001b). This trend includes p…Read more
  •  237
    Philosophical Issues: Phenomenology
    with Evan Thompson
    In Morris Moscovitch, Philip Zelazo & Evan Thompson (eds.), Cambridge Handbook of Consciousness, Cambridge University Press. pp. 67-87. 2007.
    Current scientific research on consciousness aims to understand how consciousness arises from the workings of the brain and body, as well as the relations between conscious experience and cognitive processing. Clearly, to make progress in these areas, researchers cannot avoid a range of conceptual issues about the nature and structure of consciousness, such as the following: What is the relation between intentionality and consciousness? What is the relation between self-awareness and consciousne…Read more
  •  233
    Husserl's noema and the internalism‐externalism debate
    Inquiry: An Interdisciplinary Journal of Philosophy 47 (1): 42-66. 2004.
    In a number of papers, Hubert Dreyfus and Ronald McIntyre have claimed that Husserl is an internalist. In this paper, it is argued that their interpretation is based on two questionable assumptions: (1) that Husserl's noema should be interpreted along Fregean lines, and (2) that Husserl's transcendental methodology commits him to some form of methodological solipsism. Both of these assumptions are criticized on the basis of the most recent Husserl-research. It is shown that Husserl's concept of …Read more
  •  230
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open e…Read more