-
Late scholastics and renaissance humanists on the passions in moral actionIn Stephan Schmid (ed.), Philosophy of Mind in the Late Middle Ages and Renaissance, Routledge. 2018.
-
15New Readings of Anselm of Canterbury's Intellectual Methods (edited book)BRILL. 2022.New readings of Anselm’s speculative and spiritual writings brought in light of questions and thinkers from Augustine to today.
-
13What Is a Person? Realities, Constructs, Illusions by John M. RistJournal of the History of Philosophy 59 (2): 345-346. 2021.John Rist's What Is a Person? is a scholarly, rich, and trenchant study of the history of the concept of personhood in Western thought. However, its sharp critique of modern and postmodern accounts of personhood, though thought-provoking, also uses jarringly polemical language, which further undermines the book's flawed overall argument. The first section, "Constructing the Mainline Tradition," carefully mines ancient and medieval sources, tracing with nuance and complexity the different threads…Read more
-
13When Is It Wrong? Models of Argument and Interpretation from the 12th to the 13th CenturyIn Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40), De Gruyter. pp. 19-38. 2018.
-
41The Soul–Body Problem at Paris, ca. 1200–1250: Hugh of St-Cher and His Contemporaries (review)Speculum 88 (1): 255-257. 2013.
-
Aquinas' Notion of Science: Its Twelfth-Century Roots and Aristotelian TransformationDissertation, The University of Texas at Austin. 1986.In the period between the mid-12th and mid-13th centuries, the notion of 'science' replaced that of 'art' as the category against which all areas of academic inquiry including theology were measured. This dissertation selectively traces one aspect of this change as it is understood by Thomas Aquinas: the understanding of the relationship of sacred and secular study given these two different models of learning, art and science. ;Hugh of St. Victor's Didascalicon is discussed as it represents the …Read more
-
1Aquinas' Notion of Science: Its 12th Century Roots and Aristotelian TransformationUniversity Microfilms International. 1986.
-
18Relihan, Joel C. The Prisoner’s Philosophy: Life and Death in Boethius’s Consolation, University of Notre Dame Press, 2007, in Religious Studies Review 36 (3) (2010): 234.Religious Studies Review 36 (3): 234. 2010.
-
1Metaphysics and its Distinction from Sacred Doctrine in AquinasIn Reijo Työrinoja, Anja Inkeri Lehtinen & Dagfinn Føllesdal (eds.), Knowledge and Medieval Philosophy, Annals of the Finnish Society For Missiology and Ecumenics. pp. 162-170. 1990.
-
35Abelard’s Progress: From Logic to Ethics. Review of John Marenbon, The Philosophy of Peter Abelard (review)International Philosophical Quarterly 40 (3): 367-376. 2000.
-
23Rewriting the Narrative of Scripture: 12th-Century Debates over Reason and Theological FormJournal of Nietzsche Studies 3 1-34. 1993.While the history of Western philosophy as a whole can be seen as the appropriation by philosophers of the discourse of truth from the poets and makers of myth, of the replacement of the narrative form by the 'properly philosophical' form of argument, it is an appropriation that also takes place within medieval thought, particularly in the construction of theology as a legitimate academic discipline. Whether that appropriation constitutes progress or loss was as much debated in the Middle Ages a…Read more
-
46Aquinas & Sartre: On freedom, personal identity, and the possibility of happiness (review)Journal of the History of Philosophy 49 (1): 130-131. 2011.This well-written volume consists of paired chapters on human being, understanding, freedom, and happiness on Aquinas and Sartre. Stephen Wang's project is to use Sartre to reveal the more "radical" aspects of Aquinas's thought and to use Aquinas to "unlock the meaning" of Sartre's more radical claims . There is a great deal that is fresh and illuminating in this rapprochement between two thinkers most would not join together. Because the aim is to bring the thinkers into conversation, Wang avoi…Read more
-
Anselm in Dialogue with the OtherPlurality of Philosophies in the Middle Ages, Proceedings of the XIIth International Congress, Palermo, 16 – 22 September 2007 (1): 159-168. 2012.
-
4The Anticlaudianus and the 'Proper' Language of TheologyEssays in Medieval Studies 4 45-55. 1987.
-
New Standards for Certainty: The Reception of Aristotle's Posterior Analytics in the late 12th and early 13th centuriesIn Dallas G. Denery Ii, Kantik Ghosh & Nicolette Zeeman (eds.), Uncertain Knowledge: Scepticism, Relativism, and Doubt in the Middle Ages, Brepols Publishers. pp. 37-62. 2014.
-
47Hugh of St. Victor: The Augustinian Tradition of Sacred and Secular Reading RevisedIn Edward D. English (ed.), Reading and Wisdom: The De Doctrina Christiana of Augustine in the Middle Ages, University of Notre Dame Press. pp. 61-83. 1995.
-
11Seeing DoubleAmerican Catholic Philosophical Quarterly 83 (3): 389-420. 2009.This essay focuses on three interpretations of Aquinas influenced by Continental philosophy, those of John Caputo, Jean-Luc Marion, and John Milbank/Catherine Pickstock. The essay considers the well-worn question, whether Aquinas is an onto-theologian in Heidegger’s sense, but looks more broadly at the point of contact common to these interpretations: Aquinas’s relationship to modernity.As Continental thought has put into question the nature of philosophy through a critical look at modern philos…Read more
-
Alan of LilleIn Karla Pollmann & Willemien Otten (eds.), Oxford Guide to the Historical Reception of Augustine, Oxford University Press. pp. 12-14. 2013.
-
59Reasoning about Nature in Virtue, Action and Law: The Path from Principles to PracticeDiametros 38 175-190. 2013.This paper argues that the role of nature in Aquinas’s account of virtue, action and law does not require the kind of adherence to Aristotle’s ‘metaphysical biology’ that is refuted by Darwin because of the way Aquinas transforms nature as applied to a rational being and as an analogy to elucidate virtue, habit and law. Aquinas’s grounding of ethics and law in the notion of nature is also not a kind of intuitionism designed to answer all moral questions and stop all ethical debates but a model w…Read more
-
12Abelard's Historia Calamitatum and Letters: Self as Search and StrugglePoetics Today 28 (2): 303-336. 2007.In this essay, I offer an interpretation of Abelard's Historia Calamitatum and letters exchanged with Heloise, arguing that both are informed by the attempt to look below the surfaces of language, self, and action to a reality beneath and to achieve authenticity, by which I mean coherence between surface and depth. This reading shows an emerging sense of self and self-knowledge based on the relationship between external act and internal intention. While using traditional medieval narrative forms…Read more
-
2Supposition, Signification, and Universals: Metaphysical and Linguistic Complexity in AquinasFreiburger Zeitschrift für Philosophie Und Theologie 42 (3): 267-290. 1995.Etude de la théorie de la supposition développée par Saint Thomas d'Aquin dans le cadre de ses réflexions sur les universaux. Distinguant les différents types de supposition et leur relation avec la signification, l'A. montre que la théorie thomiste de la supposition illustre la position théologique et métaphysique de Saint Thomas concernant l'unité du divin
-
86Matter, E. Ann and Lesley Smith, eds., From Knowledge to Beatitude: St. Victor, Twelfth-Century Scholars, and Beyond. Essays in Honor of Grover A. Zinn, Jr. Notre Dame, IN: University of Notre Dame Press, 2013, in H-France Review Vol. 14 (May 2014), No. 79, pp. 1-4 (review)H-France Review 14 (79): 1-4. 2014.
-
44
-
12Rewriting the Narrative of Scripture: 12th-Century Debates over Reason and Theological FormMedieval Philosophy & Theology 3 1-34. 1993.
-
Anselmian Meditation: Imagination, Aporia and ArgumentSaint Anselm Journal 9 (1): 1-14. 2013.The claim of this paper is that there is a common form of reflection in Anselm’s prayers and the Proslogion and Monologion. The practice of meditation, of rumination and introspection, is the crucial link between these works, mostly thought of as philosophy or speculative theology, and as opposed to Anselm’s monastic practices of meditative prayer and thoughtful examination of self and scripture. The philosophical meditations are, like the prayers, the product of an imaginative project, in this …Read more
-
21Boethius's In Ciceronis Topica (review)Review of Metaphysics 45 (1): 152-153. 1991.This companion volume to Stump's earlier translation of Boethius's De topicis differentiis contains Stump's translation of Boethius's lengthy commentary on Cicero's Topica, extensive explanatory notes, and a short, basic explanation of ancient and medieval notions of the categories and predicables. Much of this volume depends on the earlier one; most of the introduction on Boethius is repeated from the earlier work, and many of the explanatory notes refer the reader to the earlier volume. Though…Read more
-
1The Asymmetry between Language and Being: The Case of AnselmIn Jon Burmeister & Mark Sentesy (eds.), On language: analytic, continental and historical contributions, Cambridge Scholars Press. pp. 157-177. 2007.
-
Ordering Differences: Aquinas vs. the ModernsAquinas Center of Theology, Occasional Papers on the Catholic Intellectual Life, 4 5-24. 2001.
Chestnut Hill, Massachusetts, United States of America
Areas of Specialization
Medieval and Renaissance Philosophy |
17th/18th Century Philosophy |
Continental Philosophy |