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447L’après coup du désirStudia Phaenomenologica 6 (n/a): 97-115. 2006.In his first reading of Husserlian phenomenology, Levinas offered a very interesting criticism of the very notion of intuition, understood as an impossible pretension to grasp in its supposed immediacy the self-giving of the Origin. In his mature work, the role of the Husserlian intuition is played by desire: but the latter is conceived in its strong irreducibility to nostalgia. Human desire is always desire of the same for the other. This paper tries to understand the delayed temporalityof desi…Read more
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102Ontological Difference and the Question of PoliticsEuropean Journal of Political Theory 6 (1): 53-66. 2007.
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52The Self-Presupposition of the Origin: Homage to Cornelius CastoriadisThesis Eleven 49 (1): 45-67. 1997.Thinking the origin in a radical way amounts to thinking the movement by which what does not proceed from something else - what does not have its origin elsewhere - comes to itself, has within itself precisely the ontological energy to detach itself from itself and to exist as origin. In its primordial sense, then, origin is self-origin: it is, becomes, and is known starting from itself. This self-presupposition of the origin constitutes the very advent of Being, its unmotivated and permanent up…Read more
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45The Loss of Origin and Heidegger’s Question of UnheimlichkeitEpoché: A Journal for the History of Philosophy 2 (1): 13-33. 1994.
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34Notes sur Ie désir et sa limite chez Merleau-Ponty et Levinas (résumé)Chiasmi International 3 259-259. 2001.
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32Note sul desiderio e il suo limite tra Merleau-Ponty e LevinasChiasmi International 3 243-259. 2001.
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25Note sul desiderio e il suo limite tra Merleau-Ponty e LevinasChiasmi International 3 243-259. 2001.
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24The Riddle of the Pre-originalIn Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas, Routledge. pp. 1--67. 2005.
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22L’après coup du désirStudia Phaenomenologica 6 (n/a): 97-115. 2006.In his first reading of Husserlian phenomenology, Levinas offered a very interesting criticism of the very notion of intuition, understood as an impossible pretension to grasp in its supposed immediacy the self-giving of the Origin. In his mature work, the role of the Husserlian intuition is played by desire: but the latter is conceived in its strong irreducibility to nostalgia. Human desire is always desire of the same for the other. This paper tries to understand the delayed temporalityof desi…Read more
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22Le rôle du judaïsme dans l'œuvre de LevinasRevue Philosophique De Louvain 81 (52): 580-600. 1983.
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21Mauro Carbone, La visibilité de l'invisible. Merleau-Ponty entre Cézanne et ProustRevue Philosophique De Louvain 100 (4): 841-844. 2002.
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16Bruno Moroncini, Il discorso e la cenere. Dieci variazioni sulla responsabilità filosoficaRevue Philosophique De Louvain 88 (80): 628-632. 1990.
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16'Défense de la subjectivité' et Approche de la transcendance chez LevinasCahiers du Centre D’Études Phénoménologiques 7-20. 2009.
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16Adriano Fabris, Linguaggio délia rivelazione. Filosofia e teologia nel pensiero di Franz RosenzweigRevue Philosophique De Louvain 89 (84): 684-687. 1991.
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15Francesco Paolo Ciglia, Un passo fuori dall'uomo. La genesi del pensiero di LevinasRevue Philosophique De Louvain 88 (80): 633-635. 1990.
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14Aldo Masullo, Filosofie del soggetto e diritto del sensoRevue Philosophique De Louvain 91 (90): 330-333. 1993.
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13Renato Cristin, Heidegger e Leibniz. Il sentiero e la ragione. Prefazione di Hans Georg GadamerRevue Philosophique De Louvain 88 (80): 624-627. 1990.
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12Levinas et la médiation impenséeVeritas – Revista de Filosofia da Pucrs 50 (2): 229-237. 2004.O texto investiga a constituição da subjetividade ética no pensamento de Levinas, com especial ênfase na estrutura de mediação que estrutura faticamente o sentido da irrupção da alteridade no universo auto-referente do “mesmo”, em termos de uma “ética temporalizada”.
Areas of Interest
Philosophy of Law |
Social and Political Philosophy |
20th Century Philosophy |