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2The contribution of “time novels” to a phenomenology of temporality. Thomas Mann, Martin Heidegger, and our experience of timePhainomenon 32 (1): 99-117. 2021.This paper insists on similarities between Heidegger’s presentation of Dasein’s authentic understanding of time in Being and Time (§§ 79-80) and Thomas Mann’s attempts to “narrate time itself” in The Magic Mountain. It shows that Thomas Mann’s temporal experiments can contribute to a phenomenology of temporality, not merely by “illustrating” philosophical theses, but also by achieving something that goes beyond any phenomenological consideration on time: the enactment of fundamental temporal exp…Read more
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El método científico de la ontología y la idea de la fenomenologíaIn Ramón Rodríguez & Francisco de Lara (eds.), Ser y tiempo de Martin Heidegger: un comentario fenomenológico, Tecnos. 2015.
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8La posibilidad de una “fenomenología de la historia"Investigaciones Fenomenológicas: Serie Monográfica 3 237. 2011.
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18Sickness as a human trait. Towards a consideration of disease as existential phenomenaAlpha (Osorno) 47 161-176. 2018.Resumen En el presente trabajo se investigan los alcances y las consecuencias que se desprenden de utilizar a Heidegger en el campo de la filosofía de la medicina. Con este fin, la investigación se divide en los siguientes puntos: 1) se explicitará en qué puede consistir una “antropologización” del pensamiento heideggeriano; 2) se ofrecerá una descripción general respecto de las teorías de la salud y enfermedad más significativas y actuales en el campo de la teoría de la medicina; 3) nos detendr…Read more
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13La enfermedad como rasgo humano. Hacia una consideración de la enfermedad en cuanto fenómeno existencialAlpha: Revista de Artes, Letras y Filosofia 47 161-176. 2019.
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5The Heidegger concordanceBloomsbury Academic. 2013.The Heidegger Concordance represents the first index of Martin Heidegger's Collected Works [Gesamtausgabe]. This three-volume work offers a comprehensive list of the most relevant concepts in Heidegger's writings and their corresponding occurrences in all 81 published volumes of the Gesamtausgabe. As an essential reference tool for anyone working in Heidegger Studies today, the Concordance will help students and scholars navigate their way through the almost 30,000 pages of Heidegger's published…Read more
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24On the Ontological Origins of EthicsPhilosophy Today 62 (3): 785-801. 2018.Heidegger’s critique addressed to philosophical anthropology often leads readers to forget the importance of the question of human beings in his writings. The recent publication of the Black Notebooks and some unpublished lectures shed new light on these philosophical problems and help us define more clearly what it would mean to develop the foundation of anthropological knowledge ontologically. This paper argues that while dealing with mythical existence and with the difference between animals …Read more
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10Un camino en la hermenéutica fenomenológicaStudia Heideggeriana 9 9-23. 2020.Este texto consiste en un primer momento en una presentación general de la obra del Profesor Ramón Rodríguez García. Se presenta después el concepto de “interpretación fenomenológica” como problema central de la “hermenéutica fenomenológica” tal y como la entiende el Profesor Ramón Rodríguez García. Para terminar, se comenta una intervención del Profesor en el Congreso de los Diputados y los vínculos de los temas abordados con la hermenéutica fenomenológica.
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47La pensée métaphysique de HeideggerLes Etudes Philosophiques 1 (1): 47-61. 2006.When Heidegger takes the decision at the end of the 1920’s to « risk again the step into an authentic metaphysics », a very strong solidarity is already established between his philosophical project and that of Kant’s Critique of Pure Reason. This solidarity is testified in the recuperation Heidegger does of the idea – proper to Kant and Baumgarten – of a metaphysica naturalis. The « Metaphysics of Dasein » constitutes the last attempt – after the hermeneutics of facticity and the fundamental on…Read more
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Una metafísica como remedio a la "desolación total de la situación filosófica" de los años 1920Pensamiento 64 (241): 389-407. 2008.
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""Metaphysics as a Remedy for the" Total Hopelessness of the Philosophical Situation" in the 1920s (Martin Heidegger, Max Scheler)Pensamiento 64 (241): 389-407. 2008.
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117Toward a Metaphysical Freedom: Heidegger’s Project of a Metaphysics of DaseinInternational Journal of Philosophical Studies 18 (2): 205-227. 2010.The 'Metaphysics of Dasein ' is the name which Heidegger gave to a new philosophical project developed immediately after the partial publication of his masterwork Being and Time. As Heidegger was later to recall, an 'overturning' took place at that moment, more precisely right in the middle of the 1929 treatise On the Essence of Ground. Between the fundamental-ontological formulation of the question of being and its metaphysical rephrasing, Heidegger discovered that a 'metaphysical freedom' stoo…Read more
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495La phénoménologie face à la philosophie traditionnelleStudia Phaenomenologica 11 117-136. 2011.Phenomenology was born as an attack against the false constructions of traditional philosophy. Nevertheless, it soon discovered that it had an important bond to Plato’s, Descartes’ or Kant’s philosophical systems. As I show in this paper, both in Heidegger and in Husserl’s last writings, the philosophical endeavor is interpreted as a retrieval of earlier philosophical intentions. However, this does not lead them to a common interpretation of the meaning of philosophy’s history.
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7Phénoménologies de l'histoire: Husserl, Heidegger et l'histoire de la philosophieÉditions Peeters. 2013.English summary: Each of the great philosophical movements of the twentieth century had to reflect on their place in the history of philosophy. This is true even of phenomenology, despite its early desire to shed the weight of encumbering tradition. This study examines the complex relationship that brings together with the history of philosophy the transcendental phenomenology of Husserl and the hermeneutic phenomenology of Heidegger. French description: Tous les grands mouvements philosophiques…Read more
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65Tres novedades de Heidegger en castellanoAnales Del Seminario de Historia de la Filosofía 29 (1): 307-324. 2012.
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25Mirar a la metafísica a la cara. El pensamiento metafísico como pensamiento comprensivoStudia Heideggeriana 8 7--23. 2019.La lección de metafísica que imparte Heidegger durante el invierno de 1929/30 caracteriza el pensamiento metafísico como un pensamiento comprensivo, es decir, un pensamiento que “entiende” y que “incluye”. En este contexto, Heidegger busca definir con mayor precisión el vínculo que une su propia metafísica con la tradición moderna criticada unos años antes por “incluir”, precisamente, al sujeto humano en su propia elaboración. Es la ocasión para Heidegger de presentar un retrato mucho más matiza…Read more
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28Ramón Rodriguez: Hermenéutica y subjetividad: Editorial Trotta, Madrid, 2010, 200 pp, 20.00€ , ISBN: 9788498791730 (review)Continental Philosophy Review 45 (4): 603-608. 2012.
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40Heidegger’s Kantian Reading of Aristotle’s Theologike EpistemeReview of Metaphysics 63 (3): 567-591. 2010.During the decade of the 1920s, Martin Heidegger tried to show that a series of unsolved problems was to be found in Aristotle. Besides the problem of being, Heidegger also highlighted the traditional misinterpretations of Aristotle’s problem of the world, which had always understood it as an antecedent of a religious question. Heidegger believed it was still possible to ‘retrieve’ this basic metaphysical problem and sought help from Kant’s concept of a ‘transcendental ideal’ to show that Aristo…Read more
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30Heidegger et la constitution onto-théologique de la métaphysique cartésienneHeidegger Studies 19 65-80. 2003.
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27Cómo la tradición continental y la tradición analítica se enfrentan con la tradición filosóficaRevista de Filosofía (Madrid) 36 (1): 171-192. 2011.The relationship between present-day philosophy and philosophy of the past is a fundamental issue for understanding today’s philosophical division between “analytical” and “continental” philosophy. However, the opposition doesn’t lie in the mere rejection or acceptation of philosophy’s history. In fact, both philosophical traditions conceive the possibility of a dialog with the great philosophers of the past. This paper first characterizes the relationships with past philosophy in both tradition…Read more
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7Heidegger inédit: 1929-1930, l'inachevable Être et tempsLibrairie Philosophique Vrin. 2012.La publication d'Etre et temps en 1927 a fait de Martin Heidegger une figure d'importance dans le panorama philosophique allemand des annees 1920. Au cours des annees suivantes, il voyage pour donner des conferences qui attirent tant les philosophes que les curieux captives par la reputation du penseur de la Foret Noire. Or, plutot que de se contenter de presenter le projet de 1927, ces conferences ont deja l'ambition de le depasser. Ce livre examine le contenu de quatre conferences inedites (L'…Read more
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3Comment Heidegger convertit la méthode phénoménologique en un outil herméneutiqueRevue Philosophique De Louvain 110 (4): 631-658. 2012.
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How Heidegger converts a phenomenological method into a hermeneutic toolRevue Philosophique De Louvain 110 (4): 631-658. 2012.
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12D’une définition herméneutique de la métaphysiquePhilosophiques 41 (2): 379-385. 2014.François Jaran
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11Heidegger et le problème de l’accès phénoménologique à la réalité historiqueAlter: revue de phénoménologie 25 59-77. 2017.L’histoire et l’historicité constituent deux éléments d’une importance inestimable dans la construction de la phénoménologie heideggérienne. Le caractère historique de l’existence humaine, d’une part, représente incontestablement le point d’achoppement central de sa reprise de la méthode husserlienne et définit la teneur de cette phénoménologie aux accents herméneutiques. D’un autre côté, l’histoire pensée comme région ontologique et comme thème d’une science possible – cette question si se...
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