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140Edmund Husserl, analyses concerning passive and active synthesis. Lectures on transcendental logic (review)Husserl Studies 20 (2): 135-159. 2004.
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140Husserl and Fichte—with Special Regard to Husserl’s Lectures on Fichte’s Ideal ofHumanity (review)Husserl Studies 12 (2): 135-163. 1995.
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128The entelechy and authenticity of objective spirit: Reflections on husserliana XXVIIHusserl Studies 9 (2): 91-110. 1992.The editors, Thomas Nenon and Hans Rainer Sepp, of Husserl's Aufsdtze und Vortri~ge (1922-1937) (Dordrecht: Kluwer, 1989) have given us a fascinating present with quite a few surprises. I would like to take this occasion to thank them publicly for their able and selfless labors. Here we have Husserl attempting to address himself to a large philosophically untrained audience for funds of which he had dire need: he had two children getting married and the real value of his inflated German an…Read more
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113Steinbock, Anthony J. phenomenology and mysticism: The verticality of religious experience . Indiana series in the philosophy of religion (review)Husserl Studies 25 (2): 169-175. 2009.Steinbock, Anthony J. Phenomenology and Mysticism: The Verticality of Religious Experience . Indiana Series in the Philosophy of Religion Content Type Journal Article DOI 10.1007/s10743-009-9056-8 Authors James G. Hart, Indiana University Department of Religious Studies Sycamore Hall 230 Bloomington IN 47405-7005 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 25 Journal Issue Volume 25, Number 2
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104Genesis, instinct, and reconstruction: Nam-in Lee's Edmund Husserl's phänomenologie der instincte (review)Husserl Studies 15 (2): 101-123. 1998.Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration…Read more
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84The Phenomeno-Logic of the I: Essays on Self-Consciousness (edited book)Indiana University Press. 1999.This unique volume will appeal to those interested in the philosophy of mind, cognitive science, and artificial intelligence as well as students of Castaneda and Latin American philosophy.
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79Constitution and reference in Husserl's phenomenology of phenomenologyHusserl Studies 6 (1): 43-72. 1989.Reflection is the basic attitude of transcendental phenomenology. However, as we shall see in this essay, prereflective experiencing may make a unique claim for philosophical foundations - albeit a claim which can only occur when mediated by reflection.
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67Intentionality, phenomenality, and lightIn Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity, Kluwer Academic Publishers. pp. 59--82. 1998.
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62Fred Kersten: 'Phenomenological Method: Theory and Practice'. (review)Husserl Studies 9 (3): 219-226. 1992.This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate wor…Read more
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60Th e Absolute Ought and the Unique IndividualHusserl Studies 22 (3): 223-240. 2006.The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation eth…Read more
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55Entelechy in Transcendental PhenomenologyAmerican Catholic Philosophical Quarterly 66 (2): 189-212. 1992.
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49I-Ness and otherNess: A review of Dan Zahavi's self-awareNess and alterity (review)Continental Philosophy Review 34 (3): 339-351. 2001.
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49Michael Henry's phenomenological theology of life: A Husserlian reading of c'est Moi, la vérité (review)Husserl Studies 15 (3): 183-230. 1998.
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47Edmund Husserl: 'Einleitung in die Ethik: Vorlesungen Sommersemester 1920–1923' (review)Husserl Studies 22 (2): 167-191. 2006.
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43Blondel and Husserl: A continuation of the conversationTijdschrift Voor Filosofie 58 (3). 1996.The dialogue between Blondel and Husserl carried on by Maréchal and Duméry and other thinkers has been silent for almost fifty years. Yet Husserl's Nachlass provides reasons for deepening the dialogue, especially in the area of the basic Blondelian themes: the willing-will and the teleological and religious nature of consciousness. Nevertheless there are intriguing differences in their respective philosophical theologies
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42The archaelogy of spirit and the unique self: A Husserlian reading of Conrad-martius (review)Axiomathes 18 (4): 407-424. 2008.Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transce…Read more
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40Husserl and the Theological QuestionEidos. A Journal for Philosophy of Culture 2 (2): 122-135. 2018.Defending the ancient thesis, that being and the true, or being and manifestation, are necessarily inseparable, is at the heart of transcendental phenomenology. The transcendental “reduction” disengages the basic “natural” naïve doxastic belief which permits the world to appear as essentially indifferent to the agency of manifestation. The massive work of transcendental phenomenology is showing the agency of manifestation of “absolute consciousness.” Yet the foundations of this agency of manifes…Read more
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40Deep Secularism, Faith, and SpiritInternational Journal of Philosophical Studies 24 (5): 639-662. 2016.Both the sociological as well as biblical-theological concepts of secularism may make use of the phenomenological discussions of implicit horizonal knowledge as informing explicit forms of knowing. If secularism may mean the erosion of faith by way of appropriation of fundamental beliefs about oneself or the world, the deep secularism may mean an appropriation of beliefs which make faith itself appear reprehensible. But perhaps the deepest form of secularism is the existence of scientific, reduc…Read more
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37Edmund Husserl: Grenzprobleme der Phänomenologie. Analysen des Unbewusstseins und der Instinkte. Metaphysik. Späte Ethik. Texte aus dem Nachlass . Husserliana XLII. Rochus Sowa and Thomas Vongehr : Springer, Dordrecht/heidelberg/new York/london, 2014, CXV pp. and 665 pp. $ 239 . ISBN: 978-94-007-5813-1 (review)Husserl Studies 31 (3): 245-260. 2015.
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36Erich Klawonn, Mind and Death: A Metaphysical Investigation. Odense: University Press of Southern Denmark. 2009. 150 pp. $27.50 (review)Journal of Phenomenological Psychology 41 (2): 282-288. 2010.
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33A phenomenological theory and critique of culture: A reading of Michel Henry's La BarbarieContinental Philosophy Review 32 (3): 255-270. 1999.
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32Book Reviews. Robert S. Tragesser: 'Husserl and Realism in Logic and Mathematics'. Yung-Han Kim: 'Phanomenologie und Theologie. Studien zur Fruchtbarmachung des transzendentalphanomenologischen Denkens fur das christlich-dogmatische Denken'. Alphonso Lingis: 'Phenomenological Explanations' (review)Husserl Studies 5 (1): 69-80. 1988.
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31Aspects of the Transcendental Phenomenology of LanguageEidos. A Journal for Philosophy of Culture 3 (1): 6-29. 2019.Transcendental Phenomenology of language wrestles with the relationship of language to mind’s manifestation of being. Of special interest is the sense in which language is, like one’s embodiment, a medium of manifestation. Not only does it permit sharing the world because words as worldly things embody meanings that can be the same for everyone; not only does speaking manifest to others the common world from the speaker’s perspective; but also speaking, as a meaning to say, may achieve the manif…Read more
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29The Person and the Common Life: Studies in a Husserlian Social EthicsKluwer Academic Publishers. 1992.A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal community as a person of a highe…Read more
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27The Transcendental-Phenomenological Ontology of Persons and the Singularity of LoveEidos. A Journal for Philosophy of Culture 4 (4): 136-174. 2021.Reference to persons with personal pronouns raises the issue of the primary referent and its nature. “I” does not refer to a property or cluster of properties. This contrasts with our identifying grasp of persons. A person is a radical singularity and thus stands in contrast to a kind or sortal term. The individuation of persons is not adequately grasped by “definite descriptions” or “eidetic singularities.” In spite of the seeming possibility of persons being wholly identical in terms of proper…Read more
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25Wisdom, Knowledge, and Reflective JoyNew Yearbook for Phenomenology and Phenomenological Philosophy 3 53-84. 2003.
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24Being's mindfulness: the noema of transcendental idealismIn John Drummond & Lester Embree (eds.), The Phenomenology of the Noema, Springer. pp. 111-135. 1992.
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