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550Hans-Georg Gadamer, Paul Ricoeur Correspondance / Briefwechsel 1964–2000Studia Phaenomenologica 13 51-93. 2013.We publish here the letters between Gadamer and Ricoeur, as they are found in the Archives of the two philosophers (Gadamer-Archiv in Marbach and Fonds Ricoeur in Paris). Starting from February 1964 and ending on October 2000, the thirty-five letters reproduced here cannot give a complete picture of their much richer correspondence and relations, because it seems that neither Ricoeur, nor Gadamer kept all the letters they received from one another. But altogether, they document their common conc…Read more
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332Ricoeur a-t-il d’abord introduit l’herméneutique comme une variante de la phénoménologie?Studia Phaenomenologica 13 97-116. 2013.In later, retrospective texts where he explained his hermeneutical turn, Paul Ricoeur claimed that this turn was due to the impossibility of knowing oneself directly, through introspection, and the necessity to undertake the detour of interpretation with regard to knowledge of oneself. By going back to the first occurrences of this hermeneutical turn in his work of 1960, The Symbolism of Evil, this paper argues that other motives, which were later forgotten, were also at play and perhaps more in…Read more
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86Hablar del sentido de la vidaUtopía y Praxis Latinoamericana 17 (56): 71-78. 2012.La pregunta por la vida, es un preguntar por y desde el sentido de lo que es y porta la vida. Interesa destacar la pregunta socrática o filosófica por el "sentido de la vida", en términos de existencia y realidad. La existencia del sentido la porta la vida; sin embargo, la dirección, la reflexión, l..
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85Must Nietzsche be Incorporated into Hermeneutics? Some Reasons for a Little ResistanceIris. European Journal of Philosophy and Public Debate 2 (3): 105-122. 2010.The question of Nietzsche's place in hermeneutics raises many questions: can Nietzsche's thought itself be characterized as "hermeneutical" and to what extent, given that hermeneutics was only developed as such after him? Can and should hermeneutics, which until recently did not take his thought much into account, incorporate Nietzsche's thought as a whole? Whereas a mutual fecundation will always be fruitful, this paper argues that one should resist a simple integration of Nietzsche into hermen…Read more
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85The A Priori from Kant to SchellingIdealistic Studies 19 (3): 202-221. 1989.“Der Begriff, den Kant in den synthetischen Urteilen a priori aufgestellt hat,—der Begriff von Unterschiedenem, das ebenso untrennbar ist, einem Identischen, das an ihm selbst ungetrennt Unterschied ist, gehört zu dem Grossen und Unsterblichen seiner Philosophie.”
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81Prolegomena to an Understanding of Heidegger’s TurnGraduate Faculty Philosophy Journal 14 (2/1): 85-108. 1991.
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78HermeneutikVandenhoeck & Ruprecht. 2009.Die aus Überlegungen zur Kunst der Auslegung und zur Frage nach der Wahrheit in den Geisteswissenschaften entstandene hermeneutische Bewegung ist dank Dilthey, Heidegger, Gadamer und Ricoeur zu einer universellen Philosophie der Interpretation ausgeweitet worden. Jean Grondin widmet sich in dieser Einführung den Ursprüngen der Hermeneutik, ihren wichtigsten philosophischen Vertretern und den Diskussionen, die sie hervorgerufen hat.
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78GADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, RegisterGADAMER, Hans-Georg, Gesammelte Werke. Band I. Hermeneutik : Wahrheit und Methode. 1. Grundzüge einer philosophischen Hermeneutik. Band II. Hermeneutik : Wahrheit und Methode. 2. Ergänzungen, Register (review)Laval Théologique et Philosophique 43 (3): 427-428. 1987.
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77Gadamer's basic understanding of understandingIn Robert J. Dostal (ed.), The Cambridge Companion to Gadamer, Cambridge University Press. pp. 36--51. 2002.
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72The Universality of Hermeneutics and Rhetoric in the Thought of GadamerSymposium 8 (2): 325-338. 2004.
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56Book review: Introduction to philosophical hermeneutics (review)Philosophy and Literature 20 (1). 1996.hermeneutics
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55Vattimo's Latinization of hermeneutics : why did Gadamer resist postmodernism?In Santiago Zabala (ed.), Phainomena, Mcgill-queen's University Press. pp. 452-463. 2006.We have many reasons to be grateful to Gianni Vattimo for his ongoing contribution to philosophy and public life. Undoubtedly, his most decisive philosophical impulses have come from the German philosophical tradition, and mostly from the Holy Trinity of Nietzsche, Heidegger and Gadamer, who was his teacher. Yet, he was not German, but a proud Italian, and, for some reason, more able than others to carry this tradition further. The issue I would like to discuss here is whether hermeneutics, and …Read more
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53MARION, Jean-Luc, Sur le prisme métaphysique de Descartes : constitution et limites de l'onto-théo-logie dans la pensée cartésienne MARION, Jean-Luc, Sur le prisme métaphysique de Descartes : constitution et limites de l'onto-théo-logie dans la pensée cartésienneLaval Théologique et Philosophique 43 (3): 409-413. 1987.
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52Introduction to Philosophical HermeneuticsPhilosophical Review 105 (3): 408. 1996.Jean Grondin’s starting point in his impressive book is what Hans-Georg Gadamer refers to as the universal claim of hermeneutics. Gadamer is better known for the limits his hermeneutics seems to place on universal claims. Against the reliance the Enlightenment placed on the insights of a reason common to humanity, Gadamer stresses the prejudiced and partial character of attempts to understand meaning. And against more contemporary attempts to ground Enlightenment conceptions in universal human c…Read more
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50Sources of HermeneuticsState University of New York Press. 1995.This book provides an introduction to the historical sources of philosophical hermeneutics as it has come to fruition in the work of Heidegger and Gadamer.
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50GADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie IIGADAMER, Hans-Georg, Gesammelte Werke. Band 3. Neuere Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 4. Neuere Philosophie II; GADAMER, Hans-Georg, Gesammelte Werke. Band 5. Griechische Philosophie I; GADAMER, Hans-Georg, Gesammelte Werke. Band 6. Griechische Philosophie II (review)Laval Théologique et Philosophique 44 (3): 393-396. 1988.
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47Faut il incorporer Nietzsche à l’herméneutique? Raisons d’une petit résistanceNew Nietzsche Studies 8 (3-4): 18-34. 2011.
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47La tension de la donation ultime et de la pensée herméneutique de l’application chez Jean-Luc MarionDialogue 38 (3): 547-. 1999.La phénoménologie a connu trop peu de sommets créateurs depuis Husserl et Heidegger pour qu’il soit possible d’ignorer le dernier ouvrage de Jean-Luc Marion, aussi superbement écrit qu’il est ambitieux. Certes, de très exhaustives encyclopédies conçues par nos collègues américains, pour lesquels le terme de phénoménologie sert un peu d’équivalent à celui de philosophie continentale, recenseront des légions de phénoménologues depuis Husserl et Heidegger, mais aucun n’aura eu d’impact vraiment dét…Read more
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43Augustine’s ‘Si comprehendis, non est Deus’ – To what extent is God incomprehensible?Analecta Hermeneutica 9. 2017.The idea of God is one from which contemporary philosophy, to say nothing of Western society at large, seems to have turned away from or replaced by other quests. There is however no greater and more vital subject than the idea of God. It is essential because it is difficult to see how life can have an overriding meaning if there is no God. Or, as Ivan Karamazov puts it in Dostoyevsky’s novel, if there is no God, all hell breaks loose. For philosophers and inquiring minds, God also happens to be…Read more
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42La persistance et les ressources éthiques de la finitude chez HeideggerRevue de Métaphysique et de Morale 93 (3). 1988.Cet article se penche sur les conséquences éthiques et ontologiques de la conception heideggérienne de la finitude. Il tâchera de montrer dans quelle mesure l'ontologie de Heidegger peut être lue comme une reprise du projet kantien d'une critique de la raison pure. La philosophie de la Kehre sera présentée sous l'angle d'une radicalisation de la finitude, l'insistance sur l'être fini étant au centre du débat de Heidegger avec la métaphysique et son accomplissement technique. La question du divin…Read more
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41Derrida et la question de l'animalCités 30 (2): 31. 2007.« Neque enim numquam inter se leones aut inter se dracones, qualia homines, bella gesserunt. » « Ni les lions, ni les dragons n’ont jamais déchaîné entre eux des guerres semblables à celles des hommes. »Sans doute est-ce la publication en 1992 du cours maintenant classique donné par Heidegger en 1929-1930, Les concepts fondamentaux de la métaphysique :..
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38Introduction to Philosophical HermeneuticsYale University Press. 1994.In this wide-ranging historical introduction to philosophical hermeneutics, Jean Grondin discusses the major figures from Philo to Habermas, analyzes conflicts between various interpretive schools, and provides a persuasive critique of Gadamer's view of hermeneutic history, though in other ways Gadamer's Truth and Method serves as a model for Grondin's approach. Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chlade…Read more
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38La solution de Dilthey au problème du relativisme historiqueRevue Internationale de Philosophie 4 467-476. 2003.
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38JANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerJANICAUD, Dominique, MATTÉI, Jean-François, La métaphysique à la limite. Cinq études sur HeideggerLaval Théologique et Philosophique 40 (2): 258-259. 1984.
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37Hermenéutica y ExistenciaUtopía y Praxis Latinoamericana 17 (56): 79-94. 2012.Se recogen en este texto, transcrito por Javier Martínez Contreras, redactor de todos los textos presentados oralmente en el Coloquio sobre Hermenéutica y sentido, coordinado por Andrés Ortiz-Osés, la destacada participación de Zabala, Grondin y Ortiz-Osés, en su dispuatio acerca de sus tesis hermen..
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