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5The Presence of the Other: A Phenomenology of the Human PersonProceedings and Addresses of the American Philosophical Association 53 (n/a): 45. 1979.
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30G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 pp.(Indexed). ISBN 0-8018-6170 (review)Journal of Value Inquiry 35 285-289. 2001.
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13Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 pp. Anidjar, Gil (2002)“Our Place in al-Andalus”: Kabbalah, Philosophy (review)International Journal for Philosophy of Religion 53 195-199. 2003.
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19James W. Allard, The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth (Cambridge: Cambridge University Press, 2005)Graduate Faculty Philosophy Journal 26 (2). 2005.
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A philosophical propaedeutic: On the very idea of radical hermeneuticsIn Roy Martinez (ed.), The very idea of radical hermeneutics, Humanities Press. 1997.
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1Heidegger’S Philosophy Of ScienceIn Trish Glazebrook (ed.), Heidegger on Science, State University of New York Press. pp. 261-279. 2012.
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12What to believe?: twelve brief lessons in radical theologyColumbia University Press. 2023.What to Believe? is an engaging introduction to radical theology for spiritual seekers, "Nones," and others outside the academy as well as students in philosophy, religion, and theology departments who are curious about what religion can mean today, 60 years after the revolutionary "death of God" movement. Radical theology is post-theism--atheism about theism. Rather than a personal God, we personify God--we give a name to sense of meaning that we cannot name as an act of imagination, a reflecti…Read more
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Augustine and PhilosophyLexington Books. 2010.The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today
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11Levinas: The Face of the Other: The Fifteenth Annual Symposium of the Simon Silverman Phenomenology Center (edited book)Simon Silverman Phenomenology Center, Duquesne University. 2006.
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21Reason, History, and a Little MadnessProceedings of the American Catholic Philosophical Association 68 (n/a): 27-44. 1994.
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8Derrida and the Trace of ReligionIn Zeynep Direk & Leonard Lawlor (eds.), A Companion to Derrida, Wiley-blackwell. 2014.The question of Derrida and religion may be thought of in three stages. This chapter addresses these three stages by arguing that when early on Derrida undertakes a deconstruction of ontotheology one ought not to be too quick to say that he is not a man of religion, and when later on when he speaks of his religion one must understand this religion is also without religion. The chapter assesses Derrida's fortunes amidst the current renewal of anti‐religion. From the start, for all his seeming god…Read more
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1HeideggerIn Simon Critchley & William Ralph Schroeder (eds.), A Companion to Continental Philosophy, Wiley-blackwell. 1998.Martin Heidegger was born in 1889 in the rural farmlands of southern Germany. Raised in a conservative Catholic family, his earliest aspirations were to the Catholic priesthood. His earliest philosophical interests were in medieval scholastic logic, which first brought him in contact with husserl's Logical Investigations (see Article 15). Seeing in phenomenology the antidote to the “unphilosophy” of psychologism, his habilitation dissertation (1916) interpreted the speculative grammar of Thomas …Read more
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6Continental Philosophy of ReligionIn Charles Taliaferro & Philip L. Quinn (eds.), A Companion to Philosophy of Religion, Wiley-blackwell. 1997.This chapter contains sections titled: Works cited Additional recommended readings.
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9Martin Heidegger on Being Human: An Introduction to "Sein und Zeit" (review)Journal of Philosophy 66 (24): 860-866. 1969.
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7Teaching the Event: Deconstruction, Hauntology, and the Scene of PedagogyPhilosophy of Education 68 23-34. 2012.
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The invention of revelation : a hybrid Hegelian approach with a dash of deconstructionIn Ingolf U. Dalferth & Michael Ch Rodgers (eds.), Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012, Mohr Siebeck. 2014.
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10The essential Caputo: selected writingsIndiana University Press. 2018.This landmark collection features selected writings by John D. Caputo, one of the most creative and influential thinkers working in the philosophy of religion today. B Keith Putt presents 21 of Caputo's most significant contributions from his distinguished 40-year career. Putt's thoughtful editing and arrangement highlights how Caputo's multidimensional thought has evolved from radical hermeneutics to radical theology. A guiding introduction situates Caputo's corpus within the context of debates…Read more
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11In search of radical theology: expositions, explorations, exhortationsFordham University Press. 2020.After a detailed analysis of just what radical theology means, as a concept and in its relationship to traditional theology, this volume offers a selection of essays written for both academic and wider audiences which show aim at catching radical theology in action, in the church and in the culture at large.
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8Violence and the UnconditionalJournal for Continental Philosophy of Religion 1 (2): 170-190. 2019.I distinguish between the deep culture and the manifest culture, the relationship between the two constituting a circle, which constitutes the circulation of a radical theology of culture. The deep culture surfaces in the manifest, and the manifest draws upon the depths; neither one without the other. My hypothesis is that religion is an expression of the deep culture and for that reason, religion is not accidentally violent; religion is violent in virtue of something essential to religion. Reli…Read more
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11Heidegger and Aquinas: An Essay on Overcoming MetaphysicsFordham University Press. 1982.The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem of metaphysics. Now, a 'confrontation' which does no more than draw up a catalogue of common traits and points of difference is no more than a curiosity, an idle comparison which bears no fruit.
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10Theopoetics as Radical TheologyIn Roland Faber & Jeremy Fackenthal (eds.), Theopoetic Folds: Philosophizing Multifariousness, Fordham University Press. pp. 125-141. 2013.
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301 The Experience of God and the Axiology of the ImpossibleIn Kevin Hart & Barbara Wall (eds.), The Experience of God: A Postmodern Response, Fordham University Press. pp. 20-41. 2022.
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64 Hospitality and the Trouble with GodIn Richard Kearney & Kascha Semonovitch (eds.), Phenomenologies of the Stranger: Between Hostility and Hospitality, Fordham University Press. pp. 81-97. 2022.
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610 The Prayers and Tears of Jacques DerridaIn Samuel Clark Buckner & Matthew Statler (eds.), Styles of piety: practicing philosophy after the death of God, Fordham University Press. pp. 193-204. 2006.
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7Richard Kearney’s EnthusiasmIn John Panteleimon Manoussakis (ed.), After God: Richard Kearney and the Religious Turn in Continental Philosophy, Fordham University Press. pp. 309-317. 2022.
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10Bodies Still Unrisen, Events Still Unsaid: A Hermeneutic of Bodies without FleshIn Chris Boesel (ed.), Apophatic Bodies: Negative Theology, Incarnation, and Relationality, Fordham University Press. pp. 94-116. 2022.
Syracuse, New York, United States of America
Areas of Interest
Philosophy of Religion |
20th Century Philosophy |
Continental Philosophy |