Justin Fugo

This paper develops an account of racism as rooted in social structural processes. Using Sartre, I attempt to give a general analysis of what I refer to as the “structures” of our social world, namely the practico-inert, serial collectives, and social groups. I then apply this analysis to expose and elucidate “racist structures,” specifically those that are oftentimes assumed to be ‘race neutral’. By highlighting structures of racial oppression and domination, I aim to justify: 1) the imperative of creating conditions free from oppression and domination, over the adherence to ‘ideal’ principles which perpetuate racial injustice; 2) the shared responsibility we have collectively to resist and transform social structural processes that continue to produce racial injustice.

This paper critically examines violence, and our shared responsibility for it. Drawing on insights from Jean-Paul Sartre, I develop the correlation between scarcity and violence, emphasizing scarcity as agential lack that results from conditions of oppression and domination. In order to develop this correlation between scarcity and violence, I examine the racial dimension of violence in the U.S. Following this analysis, I claim that we all share responsibility for the social structural processes in which we participate that produce scarcity. On these grounds, I argue for the imperative of democratic equality, i.e., conditions for the self-development and self-determination of all.

This paper critically examines violence, and our shared responsibility for it. Drawing on insights from Jean-Paul Sartre, I develop the correlation between scarcity and violence, emphasizing scarcity as agential lack that results from conditions of oppression and domination. In order to develop this correlation between scarcity and violence, I examine the racial dimension of violence in the U.S. Following this analysis, I claim that we all share responsibility for the social structural processes in which we participate that produce scarcity. On these grounds, I argue for the imperative of democratic equality, i.e., conditions for the self-development and self-determination of all.