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12Book review essay: The Budapest School: Beyond Marxism (review)Thesis Eleven 165 (1): 179-185. 2021.J.F. Dorahy's The Budapest School: Beyond Marxism offers contemporary readers a conscientious assessment of the intellectual initiatives of Ágnes Heller, György Márkus, and Ferenc Fehér, both in the years immediately following their apprenticeship with György Lukács, and later, through their independent philosophical endeavours. Dorahy's book also pinpoints the Budapest thinkers' proposal for a radical democratic reckoning, and begins to suggest how that proposal might today bear on global pract…Read more
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13Mind the Gap! On Dmitri Nikulin’s Case for the Affectionate Laughter of Agnes HellerThe Philosophy of Humor Yearbook 3 (1): 223-228. 2022.
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41Knowledge and Authority in the Metaphysics of John William MillerThe Pluralist 7 (2): 55-76. 2012.
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21The Revival of Romantic Anti-Capitalism on the Right: A Synopsis Informed by Agnes Heller’s PhilosophyCritical Horizons 21 (4): 291-302. 2020.ABSTRACT I link the fundamentalist zeal of Trumpism to its romantic anti-capitalist ideology, and I argue that Trumpism and its European counterparts have appropriated the imaginative plot of romantic anti-capitalism from its place in the Leftist lexicon. The creed-makers of Trumpism now announce that the machinery of capital, which was supposed to belong to the common person, is managed by career politicians and over-educated apologists on behalf of a class that will do anything to keep others …Read more
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15The Persistence of Allegory: Drama and Neoclassicism from Shakespeare to WagnerJournal of Aesthetics and Art Criticism 66 (4): 413-416. 2008.
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10Book review: Freedom and Dissatisfaction in the Works of Agnes Heller: With and Against Marx (review)Thesis Eleven 146 (1): 155-160. 2018.
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16Review: Agnes Heller: A Theory of Feelings, 2nd edn (review)Thesis Eleven 103 (1): 113-118. 2010.
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34Gary Steiner, Animals and the Limits of Postmodernism. Reviewed byPhilosophy in Review 36 (1): 30-32. 2016.
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210Review: Agnes Heller A Theory of Feelings, 2nd edn (Lexington Books, 2009) (review)Thesis Eleven 103 (1): 113-118. 2010.
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22Soul and Form (edited book)Cambridge University Press. 2010.György Lukacs was a Hungarian Marxist philosopher, writer, and literary critic who shaped mainstream European Communist thought. _Soul and Form_ was his first book, published in 1910, and it established his reputation, treating questions of linguistic expressivity and literary style in the works of Plato, Kierkegaard, Novalis, Sterne, and others. By isolating the formal techniques these thinkers developed, Lukács laid the groundwork for his later work in Marxist aesthetics, a field that introduc…Read more
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171Is theology possible after Hamann?In Lisa Marie Anderson (ed.), Hamann and the Tradition, Northwestern University Press. 2012.
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2This is the introduction of the book, The Immanent Word: The Turn to Language in German Philosophy, 1759-1801
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1This is a chapter from the book, Ethics and Heritage
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12Review of J.g. Herder, Gregory Moore (ed., Trans.), Selected Writings on Aesthetics (review)Notre Dame Philosophical Reviews 2006 (12). 2006.
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27Engaging Agnes Heller: A Critical Companion (edited book)Lexington Books. 2009.This collection examines the life and thought of Agnes Heller, who rose to international acclaim as a Marxist dissident in Eastern Europe.
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190_The Immanent Word_ establishes that the philosophical study of language inaugurated in the 1759 works of Hamann and Lessing marks a paradigm shift in modern philosophy; it analyzes the transformation of that shift in works of Herder, Kant, Fichte, Novalis and Schlegel. It contends that recent studies of early linguistic philosophy obscure the most relevant commission of its thinkers, arguing against the theological appropriation of Hamann by John Milbank; against the "expressive" appropriation …Read more
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184To Agnes Heller: An Open Letter on Philosophy and the Real Problem of WomanIn Engaging Agnes Heller: A Critical Companion, Lexington Books. pp. 123. 2009.This "open letter" examines Agnes Heller's seemingly ambivilent position on feminism, as well as her pedegogy, her reading of Plato, her "ethics of personality," and her positions on critique and on "everyday life."
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172Afterword: The Legacy of FormIn Katie Terezakis John T. Sanders (ed.), Lukacs: Soul and Form, Columbia University Press. 2010.Examination of the concept of "form" within Lukacs' work and after Lukacs.
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19Jean-Luc Nancy, The Discourse of the Syncope: Logodaedalus (review)Notre Dame Philosophical Reviews (10). 2008.
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1This is the editors introduction of the book, Engaging Agnes Heller
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191Living Form and Living CriticismIn Michael Thompson (ed.), Georg Lukacs Reconsidered: Essays of Politics, Philosophy, and Aesthetics, Continuu,. forthcoming.
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28Telling the truth: Heller as philosopher of history and personalityThesis Eleven 125 (1): 16-31. 2014.In this essay, I reconstruct Heller’s philosophy of history, arguing both that Heller’s position presents a serious intervention into modern theorizing about historical patternicity and that Heller’s position should be understood as a valuable hybrid, uniting her existential, ethical, and pragmatic bodies of work. For Heller, history is implicated indissolubly in the personal and ethical decision-making of individual actors. I conclude that Heller undermines postmodern claims about the relativis…Read more
Henrietta, New York, United States of America
Areas of Specialization
Aesthetics |
19th Century Philosophy |
European Philosophy |