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15Designing for epistemic justice: Epistemic apprenticeship as an institutional commitmentPhilosophy and Social Criticism. forthcoming.This paper develops the concept of epistemic apprenticeship as a response to failures among privileged social actors to perceive the knowledge bases of unjustly marginalised groups as sources of valuable insight. Inspired by Elizabeth Spelman’s reflections on apprenticeship and intersectional feminism, an epistemic apprenticeship represents an obverse form of apprenticeship; one in which socially privileged knowers become apprentices to those who do not enjoy equivalent power and privilege. This…Read more
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16Power, privilege, and obverse apprenticeshipJournal of Social Philosophy. forthcoming.Journal of Social Philosophy, EarlyView.
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14Power, privilege, and obverse apprenticeshipJournal of Social Philosophy. forthcoming.Journal of Social Philosophy, EarlyView.
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17Embodied Institutions and Epistemic Exclusions: Affect in the AcademyTopoi 41 (5): 895-904. 2022.This paper explores the intersection between affect, emotion, social imaginaries, and institutions through the lens of epistemic power in the academy. It argues that attending to this intersection is critical for a fuller understanding of how affective and emotional dynamics can assist to entrench, but also disrupt, asymmetries of epistemic privilege that cut across lines of race, sex, and other markers of social difference. As part of this discussion the paper reflects on the possibility of int…Read more
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Reimagining the Northern Territory InterventionAustralian Journal of Social Issues 53 (1): 56-70. 2018.This paper draws on the example of the Northern Territory Intervention to examine the role of Australia's broader socio‐cultural context in maintaining racist policies concerning Indigenous self‐governance. Central to this paper is the claim that legislative, constitutional, and other structural reforms are limited on their own to prevent institutional practices of violence and exclusion that are bound up with popular ways of imagining Indigenous and non‐Indigenous identities. In light of the po…Read more
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27Reframing honour in heterosexual imaginariesAngelaki 24 (4): 151-164. 2019.This paper explores the relationship between honour and recognition in the context of normative heterosexuality, and the implications of this relationship for sustaining and transforming problematic sexual norms. Building on recent attempts to move beyond a narrow and restrictive focus on consent as a means of thinking through the ethics of heterosexual sex, we reflect critically on the concept of honour in this domain. Honour, in our approach, is a cluster concept that houses a number of relate…Read more
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19Institutional transformations: Imagination, embodiment, and affectAngelaki 24 (4): 1-2. 2019.Volume 24, Issue 4, August 2019, Page 1-2.
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36Institutional TransformationsAngelaki 24 (4): 3-21. 2019.The idea that social and political institutions can be designed in order to achieve specific human ends goes back, at least, to Plato’s presentation of the appropriate form of the just city-state i...
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8Reimagining Sympathy, Recognizing Difference: Insights From Adam SmithRowman & Littlefield International. 2019.Drawing on recent work in social epistemology, critical race theory, and settler colonial studies, Millicent Churcher outlines how Adam Smith’s account of ‘sympathy’ as an imaginative and reflective capacity provides fertile resources for addressing systemic failures to recognize the histories, needs, and experiences of marginalized social groups.
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47Can Empathy be a Moral Resource? A Smithean Reply to Jesse PrinzDialogue 55 (3): 429-447. 2016.This paper critiques Jesse Prinz’s rejection of Adam Smith’s model of impartial spectatorship as a viable corrective to empathic bias. I argue that Prinz’s case is unconvincing, insofar as it rests on an underdeveloped account of Smith’s view of critical self-regulation. By presenting a more detailed and attentive reading of Smithean impartial spectatorship, and exploring Smith’s compelling account of structural supports for sympathetic engagement, this paper demonstrates how Smith’s work is abl…Read more
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6Adam Smith's Sympathetic Imagination: A Reply to LennonSocial Epistemology Review and Reply Collective 5 (7): 63-68. 2016.
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9Rethinking the abortion issue: The problem of normative femininity and hermeneutical injusticeEmergent Australasian Philosophers 4 (1). 2011.To date the wealth of literature on abortion has been dedicated to resolving the question of its legal and moral permissibility in relation to the fetus and pregnant woman as subjects of moral standing. This has created a dichotomised way of talking about abortion chiefly in terms of conflicting rights; as a „wrongful‟ versus „legitimate‟ form of killing. The tension between this individualistic rights-based discourse and the „ethic of care‟ to which women are often expected to conform in their …Read more
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24When Adam met Sally: The Transformative Potential of SympathySocial Epistemology 30 (4): 420-439. 2016.This paper adopts the view promoted by early modern philosopher Adam Smith that exercises of the sympathetic imagination play an important role in supporting human sociability and ethical behaviour. It argues that such exercises have potential to significantly change the way in which privileged racial identities relate to marginalised and devalued racial identities. First, the paper draws on Sally Haslanger’s reflections upon her lived experience of transracial parenting to illustrate how sympat…Read more