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17Copyright© 2006 SAGE Publications (London, Thousand Oaks, CA and New Delhi) and David RasmussenPhilosophy and Social Criticism 32 (7): 903-907. 2006.
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28Letters to the EditorProceedings and Addresses of the American Philosophical Association 66 (1). 1992.
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80Voices and Selves: Beyond the Modern-Postmodern DivideThe Pluralist 8 (1): 1-12. 2013.Arthur O. Lovejoy famously referred to thirteen pragmatisms. If he were called on to enumerate postmodernisms, no doubt he would increase this number tenfold.1 Fortunately I need not follow his lead for the task at hand, namely, to discuss whether the pragmatic tradition can narrow the divide between modernism and postmodernism on the topic of cosmopolitanism. To do so I will focus on specific sets of ideas that have been associated with these terms. So, for example, modernists have been viewed …Read more
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Finitude and Self Overcoming (On Hegel and Nietzsche)Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 17 (39): 53. 1982.
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11Habermas and Pragmatism (edited book)Routledge. 2002.There are few living thinkers who have enjoyed the eminence and reown of Jürgen Hamermas. His work has been highly influential not only in philosopy, but also in the fields of politics, sociology and law. This is the first collection dedicated to exploring the connections between his body of work ahd America's most significant philosophical movement, pragmatism. Habermas and Pragmatism considers the influence of pragmatism on Habermas's thought and the tensions between Habermasian social theory …Read more
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4Expressivism and Mead's social selfIn John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism, Blackwell. 2006.
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Social Experience and the WorldIn Lenore Langsdorf Andrew R. Smith (ed.), Classical American Pragmatism: Its Contemporary Vitality, . pp. 179-194. 1999.
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38The Philosophy of John William Miller (review)International Studies in Philosophy 25 (3): 116-117. 1993.
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168Mead, Sartre: Self, object, and reflectionPhilosophy and Social Criticism 11 (2): 63-86. 1986.Sartre seeks both to overcome solipsism and clarify how the individual becomes an object—with a seemingly fixed char acter—through his account of The Look in Being and Nothingness. While his description of how The Look of the other transforms one into an object may at first appear to be confirmed by experience, the account proves to be inade quate as a refutation of solipsism and in showing exactly how one becomes an object. On the other hand, G.H. Mead has a convincing approach to how the self …Read more
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A (neo) American in Paris: Bourdieu, Mead, and PragmatismIn RIchard Shusterman (ed.), Bourdieu: A Critical Reader, . pp. 153-174. 1999.
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28George Herbert Mead, 1863–1931In Armen T. Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy, Blackwell. 2004.This chapter contains sections titled: Introduction Intellectual Influences Sociality Self and Society.
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Mead and the Social SelfIn R. Burch H. Saatkamp (ed.), Frontiers in American Philosophy, . pp. 102-111. 1992.
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92Hegel's dialectic and Marx's manuscripts of 1844Studies in East European Thought 18 (1): 33-44. 1978.
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The Cosmopolitan Imagination: The Renewal of Critical Social Theory (review)Teachers College Record. 2011.
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33Self-Consciousness and the Quasi-Epic of the MasterIn Philosophical Forum, Suny Press. pp. 223--248. 1991.
Boston College
PhD
Bronx, New York, United States of America
Areas of Specialization
Normative Ethics |
Social and Political Philosophy |
19th Century Philosophy |
20th Century Philosophy |
European Philosophy |