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Het dubieuze denken. Geschiedenis en vormen van wijsgerig scepticismeTijdschrift Voor Filosofie 59 (2): 363-364. 1997.
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Nietzsche und die Tradition der TugendethikIn Renate Reschke & Marco Brusotti (eds.), "Einige werden posthum geboren": Friedrich Nietzsches Wirkungen, De Gruyter. pp. 79-96. 2012.
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4Nietzsche and EthicsIn Keith Ansell Pearson (ed.), A Companion to Nietzsche, Blackwell. 2006-01-01.This chapter contains sections titled: Introduction Nietzsche's Critique of Morality and Ethics The Morality of the Critique.
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17Das Nietzsche-Wörterbuch: Anatomy of a “großes Projekt”In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe?, Degruyter. pp. 451-466. 2011.
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24Nietzsche, Democracy and TranscendenceSouth African Journal of Philosophy 26 (1): 5-16. 2007.Socialism, utilitarianism and democracy are, according to Nietzsche, secularised versions of Christianity. They have continued the monomaniac onesidedness of the Christian idea of what a human being is and should be, and they have even strengthened this monomania through its ‘immanentisation'. The article shows that this ‘immanentisation' is of crucial importance for Nietzsche's critique of democracy. This critique may suggest that Nietzsche's alternative for the disappeared Christian faith is n…Read more
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6Rondom vriendschap: filosofische beschouwingen: opstellen aangeboden aan Paul van Tongeren (edited book)Klement. 2015.
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32NiilismoRevista de Filosofia Aurora 34 (62). 2022.O presente artigo examina o conceito, o diagnóstico e o prognóstico feito por Nietzsche a respeito do niilismo europeu e sua história, e o analisa como uma das mais importantes de suas contribuições para a filosofia e a cultura de nosso tempo.
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3Tussen secularisme en theologie: RepliekAlgemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2): 155-165. 2014.Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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7Salvation and creation: on the role of forgiveness in the completion of Paul Ricoeur’s philosophyInternational Journal of Philosophy and Theology 75 (2): 169-182. 2014.© 2014 International Journal of Philosophy and Theology. In the general introduction to the first part of his Philosophie de la Volonté, Le volontaire et l’involontaire Paul Ricoeur writes that the phenomenological or ‘pure description […] of the Voluntary and the Involuntary’ is ‘constituted by bracketing’ two things: first the fault, which is essentially a perversion of the pure nature or the essence of human willing; and second ‘Transcendence which hides within it the ultimate origin of subje…Read more
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21Empathie, autonomie en de doodAlgemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (2): 223-227. 2019.Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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Eros and Eris: Contributions to a Hermeneutical Phenomenology Liber Amicorum for Adriaan Peperzak (edited book)Springer. 1992.
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Reinterpreting Modern Culture. An Introduction to Friedrich Nietzsche's PhilosophyTijdschrift Voor Filosofie 64 (1): 171-172. 2002.
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18Nietzsche’s Transfiguration of HistoryEpoché: A Journal for the History of Philosophy 2 (2): 23-46. 1994.
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25Politics, Friendship and Solitude in NietzscheSouth African Journal of Philosophy 19 (3): 209-222. 2000.The paper offers a counter- reading to Derrida's “utopian” reading of Nietzsche, focussing instead on Nietzsche's cynical view of friendship, based on the impossibility of being a friend to oneself. Unlike Aristotle, who sees the basis of human political nature in their shared rationality and mutual friendship, Nietzsche sees not only politics, but human beings themselves as being constituted by a violent act of submission, and characterised by an ongoing struggle for power. The paper further ex…Read more
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24Salvation and creation: on the role of forgiveness in the completion of Paul Ricoeur’s philosophyInternational Journal of Philosophy and Theology 75 (2): 169-182. 2014.In the general introduction to the first part of his Philosophie de la Volonté, Le volontaire et l’involontaire Paul Ricoeur writes that the phenomenological or ‘pure description […] of the Voluntary and the Involuntary’ is ‘constituted by bracketing’ two things: first the fault, which is essentially a perversion of the pure nature or the essence of human willing; and second ‘Transcendence which hides within it the ultimate origin of subjectivity’. Evil, the condition of brokenness or the realit…Read more
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14"A Splendid Failure": Nietzsche's Understanding of the TragicJournal of Nietzsche Studies 11 23-34. 1996.
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14"A Splendid Failure": Nietzsche's Understanding of the TragicJournal of Nietzsche Studies 11 23-34. 1996.
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32Moral Philosophy as a Hermeneutics of Moral ExperienceInternational Philosophical Quarterly 34 (2): 199-214. 1994.
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Zellinger, E., Die empirische Humanwissenschaft in Umbruch (review)Tijdschrift Voor Filosofie 43 (n/a): 202. 1981.
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33Wat kan een wijsgerige ethiek met theologale deugden?Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2): 101-120. 2014.Can theological virtues be integrated in a secular moral philosophy?In the early days of the revival of virtue ethics (in Germany and France since the beginning of the 20th century, in the Anglophone world since the 19-fifties) the ‘theological’ or ‘Christian virtues’ (faith, hope and charity) played an important role. In contemporary virtue ethics they seem to almost be forgotten outside of theology. The question is asked whether (and if: how) these virtues can be integrated in a secular moral …Read more
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20“Wat on-grieks is in het christendom”: Strijd en maat in nietzsches begrip Van christelijke en griekse religieTijdschrift Voor Filosofie 61 (1): 3-26. 1999.The article offers an extensive interpretation of Human All Too Human I, 114: “The non-Greek element in Christianity”. The origin of this section goes back to 1875 when Nietzsche was preparing a course on “The Religion of the Greek”. It is pointed out that for Nietzsche the opposition as such and in general is much more important than this specific opposition between Greek and Christian religion or culture. Christianity is in Nietzsche's writings almost always presented in some sort of oppositio…Read more
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Wolf, Ursula, Das Problem des moralischen Sollens (review)Tijdschrift Voor Filosofie 49 (n/a): 535. 1987.
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1314. VIRTUES Paul van TongerenIn Guillaume de Stexhe & Johan Verstraeten (eds.), Matter of breath: foundations for professional ethics, Peeters. pp. 227. 2000.
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Radboud UniversityFaculty of Philosophy, Theology and Religious Studies
KU Leuven
University of PretoriaRetired faculty
Areas of Specialization
History of Western Philosophy |
Varieties of Virtue Ethics, Misc |
Philosophical Traditions |