Pranciškus Gricius

In this paper, we propose a new actualist and contingentist modal metaphysics – fundamental essentialism – according to which individuals just are realized essences. Orthodox possible worlds semantics is incompatible with actualism and contingentism since Kripke models in which paradigmatic contingentists propositions are true require possible worlds whose domain contain merely possible individuals. In light of this problem, Plantinga has developed modal metaphysics based on essences, but it has been claimed by Fine, Williamson, and others, that it cannot be upheld because of the problem of unexemplified essences. We answer the latter problem by claiming that individuals just are realized essences. Then, justifying our theory further we refute Williamson’s deductive argument for necessitism. Afterward, we show in what sense fundamental essentialism is contingentist metaphysics.

In this article, the problem of transworld identity – that is the question, if and how it is possible to ground the intuition that the same individual exists in more than one possible world – is solved by arguing that individuals have essences. First of all, it is claimed that the concept of transworld identity is desirable since it betters both global pan-essentialism and counterpart theory. Then, necessary terminology for successful understanding of the transworld identity problem is introduced. Afterwards, it is contended that the well-known Chisholm’s paradox for transworld identity can be resolved by appealing to individual essences. It is argued that if extreme haecceitism is true, then essences of individuals are non-qualitative and hence haecceitist switches are ontologically grounded. On the other hand, if reductionism is true, then essences of individuals are qualitative and hence haecceitist switches are impossible. Finally, it is shown that by referring to individual essences across possible worlds it is possible to solve the problem of cross-world identification.