R. Fernandez

En este artículo analizo como, dadas algunas tesis filosóficas compartidas, comparar a Searle y Descartes crea un efecto déjà vu. La primera tesis es la mente consciente que existe en primera persona. La segunda es que aquella se define mediante un concepto primitivo. La tercera es que la intencionalidad implica condiciones de satisfacción internistas. La cuarta es el cuerpo-máquina. Segundo, argumento que ambos hablan desde cosmovisiones incompatibles –la metafísica deísta versus los “hechos básicos”; y como un hecho “básico” biológico indica la no separabilidad entre mente y cuerpo (cerebro)–, Searle ni es dualista cartesiano ni de propiedades.

There are many operas that are based on false historical facts, use stage directions that contradict the libretto or make incorrect use of musical forms. This article considers whether the alteration of the empirical truth of an opera compromises or alters its ontological truth in any way, since analysing every layer of an opera is fundamental in order to understand it. As we will see in reference to the three fundamental components of opera – librettos, scores and stage designs – and taking Bizet’s Carmen and Verdi’s Don Carlos as examples, this becomes problematic when the empirical criteria of truth is compromised. However, as we shall suggest throughout the article, the hermeneutic reading can be considered as the means of interpreting what truly constitutes opera as a work of art and how a truth is achieved therein that does not unfold in any other way.

En este artículo examinamos el concepto biológico de raza en el plano filosófico y en el plano científico. Primero nos ocuparemos de la crítica de Michel Foucault al racismo desde la bio-política y, en un segundo gran apartado, recorreremos la historia de la ciencia para mostrar si el racismo biológico cuenta con algún tipo de fundamentación científica. El resultado general más importante es que el concepto biológico de raza deriva de la lucha de poder entre las sociedades y sus individuos, que optaron por subordinar la ciencia para preservar su hegemonía político-racial.

RESUMEN Analizar el papel del centro universitario en la articulación con la universidad médica en la búsqueda de entornos saludables y su contribución al desarrollo local en el municipio Yaguajay, constituye el propósito fundamental del presente trabajo, para el que se realizó una revisión documental de numerosos documentos y entrevistas a los principales líderes y a la población. El fomento de prácticas y estilos de vida sanos, la integración y capacitación de actores sociales, el desarrollo de la ciencia, la innovación tecnológica y del potencial científico productivo, junto a la sostenibilidad ambiental, fueron algunos de los resultados evidenciados. Se constató que la universidad en el territorio trabajó por incentivar una cultura saludable, por unificar esfuerzos, coordinar acciones, involucrar sectores, consolidar alianzas interinstitucionales dentro y fuera de la esfera sanitaria, con lo que se demostró la fortaleza de la promoción de salud dentro de los procesos de desarrollo local. ABSTRACT To analyze the role of the university center in the coordination with the medical university in the search of healthy environments and its contribution to the local development in the municipality Yaguajay, constitutes the fundamental intention of the present work, for which a documentary review of numerous documents was carried out and interviews to the principal leaders and the population. The promotion of practices and healthy life styles, the integration and training of social actors, the development of the science, the technological innovation and of the productive scientific potential, along with the environmental sustainability, were some of the demonstrated results. It was stated that the university at the territory was employed for encouraging a healthy culture, for unifying efforts, coordinating actions, involving sectors, consolidating inter-institutional alliances inside and out of the sanitary sphere, with what there was demonstrated the fortitude of the promotion of health inside the processes of local development.

En el marco de los estándares profesionalizantes de la academia, con sus “rankings” y productividad científica, las humanidades subsisten. Una explicación de este fenómeno es que, según la ontología social, las razones para la acción independiente de deseos son piezas clave en la educación. Por ello, dichas razones, que constituyen obligaciones, también serían claves para el desarrollo de las humanidades. Aquí examino de qué forma el individualismo y la competencia tensionan la dinámica entre deseos y obligaciones. Ciertamente, el mercado valora más la satisfacción de deseos que la teorización sobre la intencionalidad colectiva y su producto: la civilización humana.

In this paper we address a deeply interesting debate that took place at the end of the last millennia between David Mermin, Adan Cabello and Michiel Seevinck, regarding the meaning of relationalism within quantum theory. In a series of papers, Mermin proposed an interpretation in which quantum correlations were considered as elements of physical reality. Unfortunately, the very young relational proposal by Mermin was too soon tackled by specially suited no-go theorems designed by Cabello and Seevinck. In this work we attempt to reconsider Mermin's program from the viewpoint of the Logos Categorical Approach to QM. Following Mermin's original proposal, we will provide a redefinition of quantum relation which not only can be understood as a preexistent element of physical reality but is also capable to escape Cabello’s and Seevinck's no-go-theorems. In order to show explicitly that our notion of ontological quantum relation is safe from no-go theorems we will derive a non-contextuality theorem. We end the paper with a discussion regarding the physical meaning of quantum relationalism.

In this paper we investigate the history of relationalism and its present use in some interpretations of quantum mechanics. In the first part of this article we will provide a conceptual analysis of the relation between substantivalism, relationalism and relativism in the history of both physics and philosophy. In the second part, we will address some relational interpretations of quantum mechanics, namely, Bohr’s relational approach, the modal interpretation by Kochen, the perspectival modal version by Bene and Dieks and the relational interpretation by Rovelli. We will argue that all these interpretations ground their understanding of relations in epistemological terms. By taking into account the analysis on the first part of our work, we intend to highlight the fact that there is a different possibility for understanding quantum mechanics in relational terms which has not been yet considered within the foundational literature. This possibility is to consider relations in ontological terms. We will argue that such an understanding might be capable of providing a novel approach to the problem of representing what quantum mechanics is really talking about.

One of the most shocking things for specialized historians is the lack of knowledge about the origins of the United States of America and its ideological foundations. The country has often been identified within a liberal capitalist cultural tradition, far from self-criticism and near patriotism, too close to Christian religious fundamentalism and the imperial ambition of a world power whose weight is still very prominent in international politics. Although several Spanish authors, such as Professor Blanco Valdés, have successfully provided their main character traits and others have tried with some paper, we still miss the publication of the most famous authors of American historiography in Spanish.