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Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945Transactions of the Charles S. Peirce Society 37 (4): 661-668. 2001.
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Hartshorne and Brightman on God, Process, and Persons: The Correspondence 1922-1945The Personalist Forum 15 (2): 424-426. 1999.
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Why One Hundred Years Is Forever: Hartshorne's Theory of ImmortalityThe Personalist Forum 14 (2): 109-132. 1998.
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2Music, Time, and the Egress of PossibilityIn Walter B. Gulick & Gary Slater (eds.), American aesthetics: theory and practice, State University of New York Press. pp. 177-209. 2020.
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6Grace Andrus de Laguna’s New NaturalismAustralasian Philosophical Review 6 (1): 26-32. 2022.Joel Katzav's survey of the philosophy of Grace Andrus de Laguna's philosophy covers a broad range of ideas, and I have selected three for further development and commentary: (1) the relationship between naturalism and analytic philosophy, (2) the relationship between classical and radical empiricism, and (3) the historical question of where to situate a view such as de Laguna's in the history, the present, and the future of philosophy. I suggest that the view belongs with a group I call the ‘Ne…Read more
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Mrs. Coulter : The Overwoman?In Richard Greene & Rachel Robison-Greene (eds.), His Dark Materials and philosophy: Paradox lost, Open Court. 2020.
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Cuts like a knifeIn Richard Greene & Rachel Robison-Greene (eds.), His Dark Materials and philosophy: Paradox lost, Open Court. 2020.
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11Post-Cultural Studies: A Brief IntroductionEidos. A Journal for Philosophy of Culture 7 (4): 78-84. 2023.Preview: This is a relatively brief reflection on where we are with our “culture” in the present, a time when Politics has done a great deal of damage to our communicative purposes and hopes. Our culture has become a “post-culture,” we believe, in a sense to be defined here. It is hard enough to say what one means by “culture,” so the challenge of describing what “post-culture” means will be greater. It should be attempted because there has been a deep-seated change, in recent decades, in how hu…Read more
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Ironic wrong-doing and the arc of the universeIn Randall E. Auxier, Eli Kramer & Krzysztof Piotr Skowroński (eds.), Rorty and Beyond, Lexington Books. 2019.
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11Real Deletion, Time, and PossibilityAnaliza I Egzystencja 62 5-41. 2023.Czy coś naprawdę „odchodzi” całkowicie? Niniejszy artykuł jest poszukiwaniem „rzeczywistego usunięcia” i metafizyki, która musi temu towarzyszyć. Dlaczego to jest ważne? W badaniach nad sztuczną inteligencją naukowcy zaproponowali ruchomy punkt docelowy do momentu osiągnięcia sztucznej inteligencji. Zaczęło się od testu Turinga i ewoluowało przez dużą ilość argumentacji (np. Dreyfussa, dotyczącą tego, czego nie potrafią komputery, przez „osobliwość” Kurzweila oraz wiele innych kryteriów i tysiąc…Read more
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13The philosophy of Hilary Putnam (edited book)Open Court. 2015.This volume consists of an intellectual autobiography by world-renowned philosopher Hilary Putnam, 26 critical or descriptive essays, 26 replies by Arthur C. Danto, and a bibliography listing all of Putnam's published writings.
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3Imagination and Historical Knowledge in Vico: A Critique of Leon Pompa's Recent WorkHumanitas: Interdisciplinary journal (National Humanities Institute) 10 (1): 26-49. 1997.
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Change of HeartIn Randall E. Auxier & Megan A. Volpert (eds.), Tom Petty and Philosophy: We Need to Know, Open Court Publishing. 2019.
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The Boys of SummerIn Randall E. Auxier & Megan A. Volpert (eds.), Tom Petty and Philosophy: We Need to Know, Open Court Publishing. 2019.
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Don't Come Around Here, Mary JaneIn Randall E. Auxier & Megan A. Volpert (eds.), Tom Petty and Philosophy: We Need to Know, Open Court Publishing. 2019.
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Keep a Little SoulIn Randall E. Auxier & Megan A. Volpert (eds.), Tom Petty and Philosophy: We Need to Know, Open Court Publishing. 2019.
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19Philosophy as a thief?Metaphilosophy 54 (4): 390-402. 2023.This is a performative piece of writing in the presence of and inspired by Richard Shusterman'sPhilosophy and the Art of Writing. It tries to show that the relationship between the act of writing and the formation of our human consciousness (philosophical and, more deeply, poietic) is a developing and growing process through history, and before it. The dominance of an image consciousness was slowly challenged and then replaced by a linguistic consciousness with the advent of writing, and acceler…Read more
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3II. Mementos of a Timequake: Whitehead’s Radical EmpiricismIn Mark Dibben & Rebecca Newton (eds.), Applied Process Thought II: Following a Trail Ablaze, De Gruyter. pp. 75-100. 2009.
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9The Return of the InitiateThe Owl of Minerva 22 (2): 191-208. 1991.The question of the import and role of Christian allusions in Hegel’s Phenomenology of Spirit has received much historical attention, and this continues into the present. Often juxtaposed in this interpretive issue are two questions: Does Hegel think that “the ontological project was first a Greek event from which Christianity would have developed an outer graft”? Or is it more accurate to say that, “for Hegel at least, no ontology is possible before the Gospel or outside it”? In the latter case…Read more
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16Personalism Revisited: Its Proponents and CriticsJournal of Speculative Philosophy 19 (1): 81-87. 2005.
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