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4Roderick Chisholm (1916–1999)In Aloysius Martinich & David Sosa (eds.), A companion to analytic philosophy, Blackwell. 2001.This chapter contains sections titled: Part I: Epistemology Part II: Metaphysics.
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26Working without a Net: A Study of Egocentric EpistemologyPhilosophical Review 104 (1): 141. 1995.
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97Plato's undividable line: Contradiction and method inJournal of the History of Philosophy 46 (1): 1-23. 2008.: Plato’s instructions entail that the line of Republic VI is divided so that the middle two segments are of equal length. Yet I argue that Plato’s elaboration of the significance of this analogy shows he believes that these segments are of unequal length because the domains they represent are not of equally clear mental states, nor perhaps of objects of equal reality. I label this inconsistency between Plato’s instructions and his explanation the “overdetermination problem.” The overdeterminati…Read more
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180Working without a net: a study of egocentric epistemologyOxford University Press. 1993.In this new book, Foley defends an epistemology that takes seriously the perspectives of individual thinkers. He argues that having rational opinions is a matter of meeting our own internal standards rather than standards that are somehow imposed upon us from the outside. It is a matter of making ourselves invulnerable to intellectual self-criticism. Foley also shows how the theory of rational belief is part of a general theory of rationality. He thus avoids treating the rationality of belief as…Read more
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VoluntarismIn Robert Audi (ed.), The Cambridge Dictionary of Philosophy, Cambridge University Press. pp. 964. 1995.
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61On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic RationalityPhilosophy and Phenomenological Research 50 (1): 159. 1989.
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23Unnatural Religion: Indoctrination and Philo's Reversal in Hume's Dialogues Concerning Natural ReligionHume Studies 32 (1): 83-112. 2006.Many interpretations of Hume's Dialogues Concerning Natural Religion have labored under the assumption that one of the characters represents Hume's view on the Design Argument, and Philo is often selected for this role. I reject this opinion by showing that Philo is inconsistent. He offers a decisive refutation of the Design Argument, yet later endorses this very argument. I then dismiss two prominent ways of handling Philo's reversal: first, I show that Philo is not ironic either in his skeptic…Read more
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58Epistemic rationality and scientific rationalityInternational Studies in the Philosophy of Science 1 (2). 1987.No abstract
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125Unnatural Religion: Indoctrination and Philo's Reversal in Hume's Dialogues Concerning Natural ReligionHume Studies 32 (1): 83-112. 2006.Many interpretations of Hume's Dialogues Concerning Natural Religion have labored under the assumption that one of the characters represents Hume's view on the Design Argument, and Philo is often selected for this role. I reject this opinion by showing that Philo is inconsistent. He offers a decisive refutation of the Design Argument, yet later endorses this very argument. I then dismiss two prominent ways of handling Philo's reversal: first, I show that Philo is not ironic either in his skeptic…Read more
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``Knowledge is Accurate and Comprehensive Enough True Belief"In Jonathan L. Kvanvig (ed.), Warrant and Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge, Savage, Maryland: Rowman and Littlefield. 1996.
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1Chapter 23. A Priori KnowledgeIn When is True Belief Knowledge?, Princeton University Press. pp. 110-112. 2012.
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44. epistemically rational belief as invulnerability to self-criticism1In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology, Longman. pp. 458. 2003.
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28The Thinking Self (review)Review of Metaphysics 42 (2): 407-408. 1988.This book is the final installment of Rosenberg's Kantian trilogy. Each of the three books constitutes a rethinking of some aspect of the Kantian idea that the self and the world are correlative. The first book, Linguistic Representation, put forth an account of the activity of representation. The second, One World and Our Knowledge of It, contained an account of the notion of an objective world. This third book works out an account of the self as a self-conscious subject of experience.
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3Chapter 2. Post-Gettier Accounts of KnowledgeIn When is True Belief Knowledge?, Princeton University Press. pp. 6-8. 2012.
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23Realism with a Human Face (review)Review of Metaphysics 45 (1): 143-144. 1991.This is a collection of recent essays by Hilary Putnam on value theory, metaphysics, and American philosophy. It is the first of two volumes. The forthcoming volume will contain Putnam's essays on the history of non-American philosophy, philosophy of science, and philosophy of mind and language.