•  293
    Continental divide: Heidegger, Cassirer, davos (review)
    Journal of the History of Philosophy 49 (4): 508-509. 2011.
  •  251
    on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was a…Read more
  •  251
    From being to givenness and back: Some remarks on the meaning of transcendental idealism in Kant and Husserl
    International Journal of Philosophical Studies 15 (3): 367-394. 2007.
    This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant's and Husserl's versions of it. I present Kant's transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl's transcendental phenomenology as a brand of transcendental idealism expanding on Kant: through the phenomenological reduction H…Read more
  •  150
    A Hermeneutic Phenomenology of Subjec-tive and Objective Spirit: Husserl, Natorp, and Cassirer
    The New Yearbook for Phenomenology and Phenomenological Philosophy 4 209-248. 2004.
    In the introduction to the third and last volume of his Philosophy of Symbolic Forms of 1929,entitled “Phenomenology of Knowledge,” Ernst Cassirer remarks that the meaning in which he employs the term ‘phenomenology’ is Hegelian rather than according to “the modern usage of the term.”1 What sense can it make, then, to invoke Edmund Husserl’s phenomenology in this context? Yet if, roughly speaking, phenomenology can be characterized as the logosof phenomena,that is, of being insofar as it appears…Read more
  •  128
    Husserl’s concept of the ‘transcendental person’: Another look at the Husserl–Heidegger relationship
    International Journal of Philosophical Studies 13 (2): 141-177. 2005.
    This paper offers a further look at Husserl’s late thought on the transcendental subject and the Husserl–Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term ‘transcendental person’ to describe the transcendental ego in its fullest ‘concretion’. I maintain that although thi…Read more
  •  124
    Husserl's phenomenological discovery of the natural attitude
    Continental Philosophy Review 31 (2): 153-170. 1998.
    In this paper I will give a systematic account of Husserl's notion of the natural attitude in the development from its first presentation in Ideas I (1913) until Husserl's last years. The problem of the natural attitude has to be dealt with on two levels. On the thematic level, it is constituted by the correlation of attitude and horizon, both stemming from Husserl's theory of intentionality. On the methodic level, the natural attitude is constituted by three factors: naturalness, naivety and no…Read more
  •  117
    Subjectivity and Lifeworld in Transcendental Phenomenology
    Northwestern University Press. 2011.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another…Read more
  •  77
    Neo-Kantianism in Contemporary Philosophy (edited book)
    Indiana University Press. 2009.
    These essays bring Neo-Kantianism back into contemporary philosophical discourse.
  •  66
    Review of Skidelsky, "Ernst Cassirer: The last philosopher of culture" (review)
    Journal of the History of Philosophy 48 (1). 2010.
    This is a curious book, because the soul of its author is torn.On the one hand, the book is a monograph on the philosopher-intellectual Ernst Cassirer. It is scholarly, noticeably well-written , philosophical to the extent that it does not distort its subject matter too much, and a splendid piece of intellectual history, which places its subject, Cassirer, in a rich cultural, historical, and intellectual context. In terms of presenting the gist of Cassirer’s thought in relatively few pages, the …Read more
  •  57
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked. The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the enlightenment tradition. following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the…Read more
  •  57
    Introduction: Edmund Husserl: The Radical Reduction to the Living Present As the Fully Enacted Transcendental Reduction
    New Yearbook for Phenomenology and Phenomenological Philosophy 5 352-357. 2005.
    When Edmund Husserl retired in 1928, ceding his chair at the University of Freiburg to his successor Martin Heidegger, he again began working intensively on synthesizing his philosophical efforts into a new “system of phenomenology.” This new presentation could, hopefully, displace his earlier presentation of 1913 in the Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book I, a work with which he had become dissatisfied in the meantime
  •  51
    Cassirer’s Philosophy of Symbolic Forms
    Idealistic Studies 34 (1): 25-47. 2004.
    This paper pursues the double task of presenting Cassirer’s Philosophy of Symbolic Forms as a systematic critique of culture and assessing this systematic approach with regards to the question of reason vs. relativism. First, it reconstructs the development of his theory to its mature presentation in his Philosophy of Symbolic Forms. Cassirer here presents a critique of culture as fulfilling Kant’s critical work by insisting on the plurality of reason as spirit, manifesting itself in symbolic fo…Read more
  •  50
    In this paper I shall present two elements of Husserl’s theory of the life-world, facticity and historicity, which are of exemplary importance for his late phenomenology as a whole. I compare these two notions to two axes upon which Husserl’s phenomenology of the life-world becomes inscribed. Reconsidering and reconstructing Husserl’s late thought under this viewpoint sheds new light on a notoriously enigmatic problem, i.e., the concept of the transcendental and its relation to the „mundane“ – t…Read more
  •  43
    Papers presented at the 38th Annual Meeting of the Husserl Circle, Marquette University, Milwaukee, Wis., June 26-29, 2008.
  •  41
    Sebastian Luft explores the philosophy of culture championed by the Marburg School of Neo-Kantianism. Following a historical trajectory from Hermann Cohen to Paul Natorp and through to Ernst Cassirer, he defends the attractiveness of a philosophical culture in the transcendental vein.
  •  41
    In this article, we present two accounts of intersubjectivity in Jaspers and Husserl, respectively. We argue that both can be brought together for a more satisfying account of empathy and communication in the context of psychiatric praxis. But while we restrict ourselves for the most part to this praxis, we also indicate the larger agenda that drives Jaspers and Husserl, despite all disagreement. Here we spell out, in particular, how a phenomenologically inspired account of empathy and intersubj…Read more
  •  35
    Husserl, horaz und die "heilsmächte der phänomenologie
    with Markus Asper
    Husserl Studies 16 (1): 25-40. 1999.
  •  31
    The transcendental dimension of phenomenology
    Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 43 (91): 7-18. 2008.
    This short text to follow is an attempt at philosophizing "free-style"; an attempt, that is, which does not concern itself with much recourse to primary or secondary literature. Hence, references to texts by the philosophers mentioned here are kept to a minimum. The purpose of this text, instead, is to initiate a "fundamental reflection", as one could call it, on the nature of phenomenology. May the reader indulge me in this free-styling activity, and I would welcome equally unburdened responses
  •  31
    In this chapter, I present some systematic thoughts on a phenomenology of attention. There are two angles from which I will approach this topic. For one, the phenomenon in question is quite important for Husserl, but his thoughts on the topic have not been known to the public until recently through a new volume of the Husserliana that presents the only analyses in Husserl’s entire oeuvre dealing with this phenomenon. As it turns out, attention, as located between passive perception and active, s…Read more
  •  30
    The Routledge Companion to Phenomenology (edited book)
    Routledge. 2011.
    Phenomenology was one of the twentieth century’s major philosophical movements and continues to be a vibrant and widely studied subject today. _The Routledge Companion to Phenomenology_ is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject, and essential reading for any student or scholar of phenomenology. Comprising over fifty chapters by a team of international contributors, the _Companion_ is divided into five clear parts: main figure…Read more
  •  30