-
11Practice, Ethical Life and Normative Authority: The Problem of Alienation in Steven Vogel's Environmental PhilosophyEnvironmental Values 32 (6): 719-737. 2023.In Thinking like a Mall Steven Vogel argues that there is no authoritative nature independent of human standards to which one can appeal to correct damaging environmental practices. Human practices are the only basis for interpreting the environment and our ecologically destructive practices have made our environment into the degraded thing that it is. Revising these flawed practices requires becoming alienated from them; only then can we be responsible for them. Alienation is overcome by a demo…Read more
-
19The role of Bildung in Hegel’s philosophy of historyIntellectual History Review 31 (3): 445-462. 2021.The notion of Bildung comes to prominence in the second half of the eighteenth century. It was originally conceived to capture the cultural conditions by which an individual becomes a moral agent. In Hegel’s thought, it develops a much more expansive role; it is at the heart of his socio-historical project. Bildung is Hegel’s theory of culture, but for Hegel, is not just the way in which individuals are cultivated, the process by which individuals internalise the norms of their society, or devel…Read more
-
241. Poststructuralism and Modern European PhilosophyIn Benoît Dillet, Iain Mackenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism, Edinburgh University Press. pp. 23-46. 2013.
-
23The Logic of Modernity and Ecological CrisisEnvironmental Values 30 (3): 277-296. 2021.This paper examines the theory of sustainable development presented by Jeffrey Sachs in The Age of Sustainable Development. While Sustainable Development ostensibly seeks to harmonise the conflict between ecological sustainability and human development, the paper argues this is impossible because of the conceptual frame it employs. Rather than allowing for a re-conceptualisation of the human-nature relation, Sustainable Development is simply the latest and possibly last attempt to advance the co…Read more
-
877The Problem of Nature in Hegel's Philosophy of RightHegel Bulletin 42 (1): 96-113. 2021.The notion of being-at-home-in-otherness is the distinctive way of thinking of freedom that Hegel develops in his social and political thought. When I am at one with myself in social and political structures they are not external powers to which I am subjected but are rather constitutive of my self-relation, that is my self-conception is mediated andexpandedthrough those objective structures. How successfully Hegel may achieve being-at-home-in-otherness with regard to these objective structures …Read more
-
26Habit and the Limits of the Autonomous SubjectBody and Society 19 (2-3): 58-82. 2013.After briefly describing the history and significance of the nature–reason dualism for philosophy this article examines why much of the Kantian inspired examination of norms and ethics continues to appeal to this division. It is argued that much of what is claimed to be rationally legitimated norms can, at least in part, be understood as binding on actions and beliefs, not because they are rationally legitimated, but because they are habituated. Drawing on Hegel’s discussion of ethical life and …Read more
-
27The Logic of Modernity and Ecological CrisisEnvironmental Values 30 (3): 277-296. 2021.This paper examines the theory of sustainable development presented by Jeffrey Sachs in The Age of Sustainable Development. While Sustainable Development ostensibly seeks to harmonise the conflict between ecological sustainability and human development, the paper argues this is impossible because of the conceptual frame it employs. Rather than allowing for a re-conceptualisation of the human-nature relation, Sustainable Development is simply the latest and possibly last attempt to advance the co…Read more
-
19Hegel : Self-Consciousness and Self-DeterminationIn Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists, Columbia University Press. 2014.This chapter presents the model of subjectivity that Hegel establishes in his _Phenomenology of Spirit_, which requires some examination of the key conceptual problems that he inherited from his predecessors. The development of Hegels subjectivity is set against the views expressed by Fichte and Kant. A particular concern for the Hegelian subjectivity established in the _Phenomenology_ is how Kant conceived the conditions for self-consciousness and his failure to resolve the concept/intuition di…Read more
-
23The Bloomsbury Companion to Existentialism, edited by Felicity Joseph, Jack Reynolds, and Ashley Woodward: London: Bloomsbury Academic, 2014, pp. x + 406, AU$49.99 (review)Australasian Journal of Philosophy 94 (1): 207-208. 2016.
-
173Community in Hegel’s Social PhilosophyHegel Bulletin 41 (2): 177-201. 2020.In thePhilosophy of RightHegel argues that modern life has produced an individualized freedom that conflicts with the communal forms of life constitutive of Greek ethical life. This individualized freedom is fundamentally unsatisfactory, but it is in modernity seemingly resolved into a more adequate form of social freedom in the family, aspects of civil society, and ultimately the state. This article examines whether Hegel’s state can function as a community and by so doing satisfy the need for …Read more
-
10Robert Stern, Hegel and the ‘Phenomenology of Spirit’ , pp. xviii + 234. 0415217881 . £9.99Hegel Bulletin 24 (1-2): 101-105. 2003.
-
28The Satisfaction of Absolute SpiritThe Owl of Minerva 49 (1): 83-105. 2017.Robert R. Williams, in Hegel on the Proofs and the Personhood of God, offers an important examination of the notion of absolute spirit, a central but under-examined notion in Hegel’s thought. Williams argues that absolute spirit, along with Hegel’s other core notions such as the concept and the absolute idea, is best conceived as an organic whole. This approach, he claims, best captures the self-determination and dynamism of the whole. What absolute spirit seeks to describe is how spirit can bot…Read more
-
29Ecological Crisis and the Problem of How to Inhabit a NormEthics and the Environment 23 (1): 29. 2018.Abstract:The Anthropocene is distinguished by the knowledge that collective human action is damaging the earth's biophysical systems in a manner that has serious implications for human life and nature. In a recent work, Dale Jamieson has argued that despite this knowledge moral philosophy is limited in its capacity to provide the wholesale re-orientation of human practices that are required if humanity is to respond successfully to the array of ecological crises that have emerged in the Anthropo…Read more
-
49Veganism, Normative Change, and Second NatureEnvironmental Philosophy 14 (2): 221-238. 2017.This paper draws on the account of second nature in Aristotle, Dewey and Hegel to examine the way in which norms become embodied. It discusses the implications of this for both the authority of norms and how they can be changed. Using the example of veganism it argues that changing norms requires more than just good reasons. The appreciation of the role of second nature in culture allows us to: firstly, better conceive the difficulty and resistance of individuals to changing norms because of the…Read more
-
8Hegel, Derrida and the SubjectCosmos and History : The Journal of Natural and Social Philosophy 3 (2-3): 32-50. 2007.There is a simple story to be told about Derridarsquo;s relation to Hegel. He develops his core concepts such as diffeacute;rance and trace through an essentially negative relation to the central notions of the idealist tradition. Derrida has been particularly concerned to undermine what he takes to be the heart of the idealist projectmdash;the self-present subject. This paper examines the influence of Heidegger on the deconstructive critique of idealist subjectivity and presents Derridarsquo;s …Read more
-
14Introduction to German Philosophy (review)International Philosophical Quarterly 45 (2): 259-260. 2005.
-
54Habit, Sittlichkeit and Second NatureCritical Horizons 13 (2). 2012.Discussions of habit in Hegel’s thought usually focus on his subjective spirit since this is where the most extended discussion of this issue takes place. This paper argues that habit is also important for understanding Hegel’s Philosophy of Right. The discussion of habit and second nature occur at a critical juncture in the text. This discussion is important for understanding his notion of ethical life and his account of freedom.
-
2Deleuze and Hegel on the limits of self-determined subjectivityIn Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time, Northwestern University Press. 2013.
-
63At Home with Hegel and HeideggerPhilosophy Today 59 (1): 7-21. 2015.The image of home has a central place in the thought of both Heidegger and Hegel. In Hegel, being at home is central to Hegel’s reformulation of Kantian freedom. The notion of home and dwelling is also a central notion in Heidegger’s thought, especially his later thought. This paper examines their respective uses of the term and argues that the different ways they conceive the problem of home or dwelling reveals their different conceptions of modernity.
-
29The Problem of Beginning Hegel’s Phenomenology and Seience of LogicInternational Studies in Philosophy 35 (4): 83-103. 2003.
-
58Reason and the restlessness of the speculative: Jean-Luc Nancy's reading of HegelCritical Horizons 6 (1): 205-224. 2005.This paper examines Jean-Luc Nancy's interpretation of Hegel, focusing in particular on The Restlessness of the Negative. It is argued that Nancy's reading represents a significant break with other post-structuralist readings of Hegel by taking his thought to be non-metaphysical. The paper focuses in particular on the role Nancy gives to the negative in Hegel's thought. Ultimately Nancy's reading is limited as an interpretation of Hegel, since he gives no sustained explanation of the self-correc…Read more
-
34Beyond an Ontological Foundation for The Philosophy of RightSouthern Journal of Philosophy 39 (S1): 139-145. 2001.This paper responds to an article by Kevin Thompson (in the same volume) which argued that a systematic reading of the _Philosophy of Right requires that it be ontologically grounded. In response I argue that such an approach to the _Philosophy of Right is essentially based on a precritical metaphysics which Hegel could not support and that his "Logic" excludes as a viable interpretation of his thought
-
54Second Nature and Historical Change in Hegel’s Philosophy of HistoryInternational Journal of Philosophical Studies 24 (1): 74-94. 2016.Hegel’s philosophy of history is fundamentally concerned with how shapes of life collapse and transition into new shapes of life. One of the distinguishing features of Hegel’s concern with how a shape of life falls apart and becomes inadequate is the role that habit plays in the transition. A shape of life is an embodied form of existence for Hegel. The animating concepts of a shape of life are affectively inscribed on subjects through complex cultural processes. This paper examines the argument…Read more
-
39Philosophy and the Logic of ModernityReview of Metaphysics 63 (1): 55-89. 2009.The paper argues against those who interpret Hegel's project as concerned above all with reconciliation. These interpreters usually take reconciliation to be a historical achievement produced by thought moving along a self-correcting pathway. On this view, modernity is its high point, since here Spirit is at home with itself, its freedom realized. The paper argues that in Hegel's assessment of philosophy's role, Spirit's dissatisfaction is more fundamental than reconciliation, and hence philosop…Read more
-
70Absolute KnowingThe Owl of Minerva 30 (1): 3-32. 1998.In this essay, I focus on the way Hegel reconciles consciousness and self-consciousness in absolute knowing. What I want to suggest is that in absolute knowing the conscious subject comes to understand itself in terms of these conditions, providing it with the content of a new form of consciousness. It is in conceiving of itself in terms of these objective conditions for knowledge, which supersede the singularity of the self and yet are the conditions for consciousness, that the conscious subjec…Read more
-
143The rise of the non-metaphysical HegelPhilosophy Compass 3 (1). 2007.There has been a resurgence of interest in Hegel's thought by Anglo‐American philosophers in the last 25 years. That expansion of interest was initiated with the publication of Charles Taylor's Hegel (1975). That work stills stands as one of7 the important branches of Hegel interpretation. However the dominance of the strongly metaphysical interpretation of Hegel, which dominated the understanding of Hegel until the 1980s, and of which Taylor's work represents the culmination, has now, at least …Read more
-
29Review of Barry Stocker, Derrida on Deconstruction (review)Notre Dame Philosophical Reviews 2007 (1). 2007.
Sydney, New South Wales, Australia