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71Tarrying on the Threshold: Nationalism and the ExemplaryIn Defining Nations in Enlightenment Europe. pp. 145-158. 2004.
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105Karma and Repentance: Commentary on Dōgen’s Shushōji (Paragraphs 5-6)In Jason M. Wirth, Brian Schroeder & Bret W. Davis (eds.), Engaging Dōgen's Zen: the philosophy of practice as awakening, Wisdom Publications. pp. 97-101. 2016.
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156Bodies in Motion: Reflections on a Gesticular FashionTheory@Buffalo 1 (1): 3-26. 1995.The transformation of aesthetics after moving images became possible.
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435That Which is Born Generates Its Own Use: Giorgio Agamben and KarmaEthica and Politica 22 (3): 247-273. 2020.
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224Arendt's KrisisEthics and Education 15 (2): 173-185. 2020.Crisis occupies an ambiguous place in the writings of Hannah Arendt. Not only does crisis undermine categories of judgment, but in doing so it eliminates prejudices as well, forcing us to judge without them. Although Arendt never had an opportunity to fully develop her understanding of judgment, we know that she considered it to be ‘the most political of man’s mental abilities,’ and her writings on education reflect this. In her essay, ‘The Crisis in Education’ she draws a connection between jud…Read more
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Go Hither and Look: Aesthetics, History and the Exemplary in Late Eighteenth-Century PhilosophyDissertation, State University of New York at Binghamton. 2001.
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28The Oxford Handbook of Aesthetics (review)International Studies in Philosophy 38 (4): 170-171. 2006.
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922The Idea of Awakening: Giorgio Agamben and the Nagarjuna ReferencesRes Publica. Murcia 28 101-138. 2012.
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65Giorgio Agamben: sovereignty and life (edited book)Stanford University Press. 2007.This volume provides the first in-depth collection of essays aimed at critically examining the work of political philosopher Giorgio Agamben.
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2298Political Life: Giorgio Agamben and the Idea of AuthorityResearch in Phenomenology 43 (2): 220-242. 2013.This article explores the relation between biological life and political life, placing it in the context of the ancient Greek distinction between the life of the home and the realm of politics. In contrast with the oikos, the life of the polis was characterized by attempts to exclude from its sphere both the constraints of necessity that oblige human action to conform to the exigencies of survival as well as the violence that accompanies this pursuit. Although this exclusion has never been succe…Read more
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232Things to Come: Monstrosity and Futurity in Antonio NegriIn Reading Negri, Open Court. pp. 249-273. 2010.
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303A Capacity for Agreement: Hannah Arendt and the Critique of JudgmentSocial Theory and Practice 33 (3): 361-386. 2007.
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255Selling Chairman Mao: Chinese Nationalism and the Cultural Economy of the Late Twentieth CenturyASIANetwork Exchange 27-30. 2004.
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231Assuming Identities: Media, Security and Personal PrivacyIn Robin Wang & Timothy Shanahan (eds.), Reason and Insight. pp. 421-430. 2003.
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975The Greek Profile: Hegel's Aesthetics and the Implications of a Pseudo-sciencePhilosophical Forum 37 (2). 2006.
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1360What is a Form-of-Life?: Giorgio Agamben and the Practice of PovertyIn Daniel McLoughlin (ed.), Agamben and Radical Politics, Edinburgh University Press. pp. 207-233. 2016.
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1888Boundary Stones: Giorgio Agamben and the Field of SovereigntyIn Matthew Calarco Steven DeCaroli (ed.), On Agamben: Sovereignty and Life, . 2007.
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