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Intersubjectivity and Sociable Relations in the Philosophy of Francis HutchesonEighteenth-Century Life 17 (1). 1991.
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19Richard Price’s Contextualist RationalismStudies in the History of Ethics 6 1-21. 2008.The British Moralists of the Eighteenth Century have been divided into rationalists and empiricists on the question of how moral judgments are formed. But this is too simple: there are various sorts of rationalism proposed, as well as Moral Sentimentalists, who believe in some kind of moral sense of approval, and welfarist empiricists, who focus on happiness promotion. None thought that the views of another cast into doubt the existence of moral truth. Their disputes about moral principles evide…Read more
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27Age rationing, the virtues, and wanting more lifeJournal of Medical Humanities 14 (3): 149-165. 1993.The goal of this paper is to show that Callahan's reasons for withholding life extending care cannot be made out exclusively in terms of contemporary notions of distributive justice and fair allocation. I argue that by relying on a notion of justice which links the merit of the individual with the fairness of a social pattern of shares, Callahan imputes vice to the elderly as he denies them eligibility for life-prolonging care. Aristotle's doctrine of the mean is a useful tool for character eval…Read more
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72The Moral Self and the Indirect PassionsHume Studies 23 (2): 195-212. 1997.In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XXIII, Number 2, November 1997, pp. 195-212 The Moral Self and the Indirect Passions SUSAN M. PURVIANCE David Hume1 and Immanuel Kant are celebrated for their clear-headed rejection of dogmatic metaphysics, Hume for rejecting traditional metaphysical positions on cause and effect, substance, and personal identity, Kant for rejecting all judgments of experience regarding the ultimate ground of objects and their rel…Read more
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35Hume’s Philosophy of the Self (review)Hume Studies 30 (1): 191-197. 2004.A. E. Pitson’s Hume’s Philosophy of the Self is an ambitious study of the issues of self-awareness, self-reflection, agency, and the awareness of one’s being one self among others. Although uneven in results, Hume’s Philosophy of the Self offers admirable depth in its analyses. Argumentation is sustained by careful attention to the relevance of the entire philosophical corpus of Hume. Because ethical theory is interrelated with philosophy of mind, we need the sort of work Pitson undertakes.
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61Shaftesbury on self as a PracticeJournal of Scottish Philosophy 2 (2): 154-163. 2004.Click to decrease image size.
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22Concessions to Moral ParticularismPhilosophy in the Contemporary World 8 (1): 53-58. 2001.In this paper I examine the particularist attack on deductive uses of moral principles, reviewing the critiques of the uniformity of moral reasons and impartiality in ethics, looking principally at arguments from Larry Blum, Jonathan Dancy, and Margaret Walker. I defend the action-guiding-ness of moral principles themselves, but consider various ways to accommodate the objections coming fromparticularism. I conclude that one objection to the impartialist theory of value must be conceded without …Read more
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32Infertility treatment for postmenopausal patients: An equity-based approachEthics and Behavior 5 (1). 1995.This article examines two questions pertaining to the extension of infertility treatment to postmenopausal women. First, what concepts and principles of infertility practice apply to assisted reproduction for the postmenopausal patient? Second, what role should these concepts play in the development of an ethical justification for extending women's reproductive lives past the menopausal boundary? The argument offered here supports their claim to infertility services on the basis of the formal pr…Read more
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84The Apriority of Moral FeelingIdealistic Studies 29 (1-2): 75-87. 1999.The apriority of moral feeling is an indispensable part of Kant's insistence on moral certainty as a foundation for ethics. Even though the moral feeling of respect cannot be the source of our knowledge of the authority of the moral law, moral feeling is a catalyst to self-criticism and moral self-confidence. It is argued that moral feeling reveals a nonempirical object, one's moral character. In fact, moral feeling plays a representational role that parallels sense experience, but does not deri…Read more
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53Ethical Externalism and the Moral SenseJournal of Philosophical Research 27 585-600. 2002.This paper examines Hutcheson’s moral sense theory’s attack on internalism and his defense of an innovative version of externalism. I show that Hutcheson’s distinction between exciting and justifying reasons supports a type of externalist theory not anticipated by Brink, Smith, or McDowell. In Moral Sense Externalism, moral judgment relies upon the perceptions of a moral sense, and the felt quality of these perceptions introduces to judgment an affective dimension. Thus feeling is a constituitiv…Read more
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23Moral Self-Striving and Sincerity (Redlichkeit)Idealistic Studies 38 (3): 185-192. 2008.Kant objects on principle to any duty of moral self-perfection that would aim at the moral self-perfection of another person. Yet, despite the apparent barrier posed by the introspective technique of self-perfecting effort, I argue that such a duty is both possible and desirable as a part of moral friendship. Through mutual sincere efforts at self-disclosure, we escape the prison of mutual distrust which otherwise characterizes social life and consolidate the very sincerity necessary for moral i…Read more
University of California, Santa Barbara
Department of Philosophy, University of California, Santa Barbara
PhD, 1987
Toledo, Ohio, United States of America
Areas of Specialization
Normative Ethics |
Social and Political Philosophy |
19th Century Philosophy |
17th/18th Century Philosophy |
Areas of Interest
Normative Ethics |
Philosophy of Law |
19th Century Philosophy |
17th/18th Century Philosophy |
PhilPapers Editorships
19th Century French Philosophy, Misc |