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1Apocalypticism in Modern ThinkingIn Lissa McCullough & Elliot R. Wolfson (eds.), D. G. Leahy and the thinking now occurring, State University of New York Press. pp. 111-126. 2021.
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6Encounters with Alphonso Lingis (edited book)Lexington Books. 2003.Encounters with Alphonso Lingis is the first extensive study of this American philosopher who is gaining an international reputation to augment his national one. The distinguished contributors to this volume address most of the central themes found in Lingis's writings—including singularity and otherness, death and eroticism, emotions and rationality, embodiment and the face, excess and the sacred. The book closes with a new essay by Lingis himself
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Nietzsche and Biblical NihilismIn Tom Darby, Béla Egyed & Ben Jones (eds.), Nietzsche and the Rhetoric of Nihilism: Essays on Interpretation, Language and Politics, Mcgill-queen's Press - Mqup. pp. 37-44. 1989.
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The transfiguration of nothingnessIn Daniel M. Price & Ryan J. Johnson (eds.), The movement of nothingness: trust in the emptiness of time, The Davies Group Publishers. 2013.
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4BuddhismIn Christopher D. Rodkey & Jordan E. Miller (eds.), The Palgrave Handbook of Radical Theology, Springer Verlag. pp. 519-534. 2018.Buddhism and Christianity, especially in their radicalized forms, share deep affinities. This chapter focuses on affinities shared regarding the Christian Kingdom of God and Buddhist nirvana and the Christian conception of the kenosis of God and Buddhist sunyata as a fundamental characteristic of reality. This chapter pays special attention to Nagarjuna, The Threefold Lotus Sutra, Dōgen, and the Kyoto School.
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5CatholicismIn Christopher D. Rodkey & Jordan E. Miller (eds.), The Palgrave Handbook of Radical Theology, Springer Verlag. pp. 535-547. 2018.This chapter describes the possibility of a Radical Catholicism. It studies the radical theological themes contained in the works of Catholic writers James Joyce and Dante Alighieri.
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2The Otherness of God as an Image of SatanIn Orrin F. Summerell (ed.), The Otherness of God, University Press of Virginia. 1998.
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44The Critical Theory of Religion (review)The Owl of Minerva 20 (2): 234-234. 1989.From the point of view of Catholic political theology, this is a massive study of Habermas which attempts to penetrate to the very foundation of Hegelian Marxism and to resolve it by a fundamental theology with a practical intent. Like all “enlighteners,” Habermas’ dilemma is that he is not able to remove people’s need for consolation, for this is what only traditional religious-metaphysical and mystical systems can do. While maintaining that Habermas is a Kantian Marxist or a Marxist Kantian, S…Read more
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132The revolutionary vision of William BlakeJournal of Religious Ethics 37 (1): 33-38. 2009.It was William Blake's insight that the Christian churches, by inverting the Incarnation and the dialectical vision of Paul, have repressed the body, divided God from creation, substituted judgment for grace, and repudiated imagination, compassion, and the original apocalyptic faith of early Christianity. Blake's prophetic poetry thus contributes to the renewal of Christian ethics by a process of subversion and negation of Christian moral, ecclesiastical, and theological traditions, which are re…Read more
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19Philosophy and Theological Discourse (review)International Studies in Philosophy 35 (4): 219-220. 2003.
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Stony Brook, New York, United States of America