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51The question of man -- Time and the will -- Receptivity and spatiality -- Distance and concealment -- Art and difference -- The 'speaking' of language -- Human nature and sensus communis -- Inspiration and genius -- Thought and expression -- A history of truth and truthfulness -- Being and the hidden God.
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51Heidegger’s Transcendental EmpiricismInternational Journal of Philosophical Studies 25 (2): 227-248. 2017.Heidegger’s ‘serious idealism’ aims at capturing the realist impulses of our natural consciousness whilst avoiding a collapse into metaphysical realism. This idealism is best conceived as a form of transcendental empiricism. But we need to distinguish two varieties of transcendental empiricism, corresponding to Heidegger’s early and later work. The latter, transcendental empiricism2, is superior. Here, Heidegger’s ontology of gift gives full, conceptual shape to the two-way dependency between ma…Read more
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17Re-Enchanting Nature: Human and Animal Life in later Merleau-PontyJournal of the British Society for Phenomenology 38 (2): 164-180. 2007.
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34Heidegger’s philosophical botanyContinental Philosophy Review 50 (3): 377-394. 2016.Heidegger argues that for being x to count as ‘alive’ it must satisfy three metaphysical conditions. It must be capable of engaging in active behaviour with a form of intentional directedness that offers to us a “sphere of transposition” into which we can intelligibly “transpose ourselves.” Heidegger’s discussion of these conditions, as they apply to the being of animals, is well-known. But, if his argument is sound, they ought also to apply to the being of plants. Heidegger, unfortunately, does…Read more
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