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44L'épineuse question de l'odium Dei chez André de NeufchâteauFreiburger Zeitschrift für Philosophie Und Theologie 69 (1): 58-77. 2022.Among others, the recent work of Janine Idziak presents Andrew of Neufchateau (†1400) as a fervent advocate of “divine command ethics,” a promoter of radical voluntarism, according to which moral values depend solely on the divine will. One example that illustrates this theory is the “hatred of God” (odium Dei ), often discussed in the fourteenth century. Since moral values depend on the divine will, it can be morally good to hate God if that is his command. Andrew has been seen and is still see…Read more
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118La liberté de la volonté dans la vision béatifique. Suárez critique d'OckhamLo Sguardo. Rivista di Filosofia 33 (2): 227-245. 2021.
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148Obstinacy in Suárez's DemonologyIn Antonio Petagine & Valentin Braekman (eds.), Les anges dans la philosophie médiévale et moderne. Études offertes à Tiziana Suarez-Nani, Aracne. pp. 373-387. 2023.In this article, I set out Suárez's conception of the demon's obstinacy. For Suárez, the demons’ obstinacy is a divine punishment. It is the result of the free and awful choice to turn away from God that the demons have decided to make, the main consequence of which is the loss of the freedom to will and to do the good. Taking up Aquinas’s conception, Suárez considers that the demonic nature is irredeemably corrupt and obstinate in evil. Demons are provided only with a miserable freedom, consist…Read more
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13Les anges dans la philosophie médiévale et moderne. Études offertes à Tiziana Suarez-Nani (edited book)Aracne. 2023.
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256Ockham et la possibilité de vouloir le mal 'sub ratione mali'In Fulvia De Luise & Irene Zavattero (eds.), La volontarietà dell'azione tra Antichità e Medioevo, Università Degli Studi Di Trento, Dipartimento Di Lettere E Filosofia. pp. 569-597. 2019.This article investigates the relation between the will and evil in Ockham’s thought. The main purpose is to show to what extent the deliberate and conscious will of evil (velle malum sub ratione mali) is possible according to Ockham’s psychological and metaethical assumptions.
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