Department Affiliates
Department Activity
Details
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MA program offered
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PhD program offered
Also at Duquesne University
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Michael Harrington, Xiong Shili’s Phenomenological Approach to the Book of ChangesPhilosophy East and West. forthcoming.
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Jennifer Bates, Over-Measure in Kant, Hegel, and Shakespeare: Putting the Principles into PlayBloomsbury. 2025.
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Michael Harrington, François Jullien’s Unexceptional Thought: A Critical Introduction by Arne De BoeverPhilosophy East and West 72 (2): 1-3. 2022.
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Eric Vogelstein and Alison Colbert, Normative nursing ethics: A literature review and tentative recommendationsNursing Ethics 27 (1): 7-15. 2020.
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Eric Vogelstein, Decision-making at the border of viability: determining the best interests of extremely preterm infantsJournal of Medical Ethics 46 (11): 773-779. 2020.
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Michael J. Deem, Eric Vogelstein, and Mary Ellen Smith Glasgow, Integrating Ethics across the Curricula: Innovations in Undergraduate and Graduate Nursing EducationIn Ea E. Emerson & Celeste M. Alfes (eds.), Innovative Strategies in Teaching Nursing: Exemplars of Optimal Learning, Springer Publishing. pp. 59-67. 2020.
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Michael Harrington, The Postulate of Clarification in Cheng Yi's Commentary on the Book of ChangesSigns and Images 1 (1): 92-107. 2020.
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Michael Harrington, Eriugena and the Neoplatonic traditionIn Adrian Guiu (ed.), A companion to John Scottus Eriugena, Brill. 2020.
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Cheng Yi, Robin R. Wang, and Michael Harrington, The Yi River Commentary on the Book of ChangesYale University Press. 2019.
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Michael Harrington, A Response to Joseph AdlerDao: A Journal of Comparative Philosophy 18 (4): 637-638. 2019.
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Michael Mburu, H. Odera Oruka and the Right to a Human Minimum: A Sagacious Quest for Global JusticeDissertation, Duquesne University. 2018.
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Eric Vogelstein, Advance Directives for EuthanasiaIn Michael Cholbi (ed.), Euthanasia and Assisted Suicide: Global Views on Choosing to End Life, Praeger. pp. 327-350. 2017.
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Michael Harrington, A Confucian Slippery Slope ArgumentConfucian Academy: Chinese Thought and Culture Review 4 (1): 89-101. 2017.
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Michael Harrington, Roots of Scientific Objectivity in the Quaestiones ad ThalassiumIn Georgios Steiris (ed.), Maximus the Confessor as a European Philosopher, Cascade Books / Wipf and Stock. pp. 131-139. 2017.
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Michael Harrington, The Divine Name of Wisdom in the Dionysian Commentary TraditionDionysius 35 105-133. 2017.
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Eric Vogelstein, Metaphysics and the Future-Like-Ours Argument Against AbortionThe Journal of Ethics 20 (4): 419-434. 2016.
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Kelly E. Arenson, Impure Intellectual Pleasure and the PhaedrusEpoché: A Journal for the History of Philosophy 21 (1): 21-45. 2016.
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Michael Harrington, Principle and Place: Complementary Concepts in Confucian Yijing CommentaryPhilosophy East and West 66 (3): 861-882. 2016.
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Michael Harrington, Why Be Moral? Learning From the Neo-Confucian Cheng Brothers (review)Frontiers of Philosophy in China 11 158-162. 2016.
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Michael Harrington, Negating Negation: Against the Apophatic Abandonment of the Dionysian CorpusTheologische Review 6 493-494. 2016.
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Eric Vogelstein, Professional Hubris and its Consequences: Why Organizations of Health‐Care Professions Should Not Adopt Ethically Controversial PositionsBioethics 30 (4): 234-243. 2015.
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Kelly E. Arenson, Defense y vindicación agustinianas del cuerpoAugustinus 236 (236-239): 5-14. 2015.
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Michael Harrington, Apophasis and Pseudonymity in Dionysius the Areopagite: ‘No Longer I.’ (review)Speculum 88 (1): 341-342. 2013.
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Michael Harrington, Church Walls and Wilderness Boundaries: Defining the Spaces of SanctuaryIn Bruce Foltz, John Chryssavgis & David White David (eds.), Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation, Fordham University Press. pp. 235-242. 2013.