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Melina G. Mouzala, Cognition in Ancient Greek Philosophy and its Reception: Intedisciplinary Approaches (edited book)Academia Verlag/Nomos. 2024.
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Melina G. Mouzala, Soul as Principle in Plato’s Charmides: A Reading of Plato’s Anthropological Ontology Based on Hermias Alexandrinus on Plato’s PhaedrusPhilosophies 9 (3): 77. 2024.
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Thodoris Dimitrakos, Do Kuhnians have to be anti-realists? Towards a realist reconception of Kuhn’s historiographySynthese 202 (1): 1-32. 2023.
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Melina G. Mouzala, Proclus on the Forms as Paradigms in "Plato’s Parmenides: the Neoplatonic Response to Aristotle and Alexander of Aphrodisias’ Criticisms"Journal of Ancient Philosophy 16 (1): 115-163. 2022.
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Thodoris Dimitrakos, The Source of Epistemic Normativity: Scientific Change as an Explanatory ProblemPhilosophy of the Social Sciences 51 (5): 469-506. 2021.
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Nikos Soueltzis, Karel Novotný: Welt und Leib. Zu einigen Grundmotiven der Phänomenologie (review)Phenomenological Reviews 7 58. 2021.
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Roberto Casati, John Kulvicki, and John Zeimbekis, Borgesian mapsAnalytic Philosophy 63 (2): 90-98. 2020.
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Thodoris Dimitrakos, Scientific Mind and Objective World: Thomas Kuhn Between Naturalism and ApriorismErkenntnis 85 (1): 225-254. 2020.
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Thodoris Dimitrakos, Reconstructing rational reconstructions: on Lakatos’s account on the relation between history and philosophy of scienceEuropean Journal for Philosophy of Science 10 (3): 1-29. 2020.
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Thodoris Dimitrakos, Confrontation and Its Problems: Can the History of Science Provide Evidence for the Philosophy of Science?Journal of the Philosophy of History 15 (2): 182-213. 2020.
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Thodoris Dimitrakos, Correction to: Scientific Mind and Objective World: Thomas Kuhn Between Naturalism and ApriorismErkenntnis 86 (1): 255-255. 2020.
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Constantinos Picolas and Nikos Soueltzis, Bodily and temporal pre-reflective self-awarenessPhenomenology and the Cognitive Sciences 18 (3): 603-620. 2019.
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Melina G. Mouzala, Simplicius on the principal Meaning of Physis in Aristotle's Physics II.1-3Analogia 7 43-82. 2019.
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Melina G. Mouzala, Logos as "Weaving Together or Communion of Indications about Ousia" in Plato's SophistПлатоновские Исследования 10 (1): 35-75. 2019.
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John Zeimbekis, La BeautéIn Julien A. Deonna & Emma Tieffenbach (eds.), Petit Traité des Valeurs, Edition D’ithaque. pp. 50-60. 2018.
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John Zeimbekis, Pictorial experience and perceptual activityIn Jérôme Pelletier & Alberto Voltolini (eds.), The Pleasure of Pictures: Pictorial Experience and Aesthetic Appreciation, Routledge. pp. 93-124. 2018.
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Ekaterini Kaleri, Die Überwindung des Dualismus in Wilhelm Diltheys erkenntnistheoretischem und ontologischem DenkenProceedings of the XXIII World Congress of Philosophy 30 73-81. 2018.
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Thodoris Dimitrakos, History of Philosophy of Science and Hegel’s Critique of SkepticismIn Jannis Kozatsas, Georges Faraklas, Stella Synegianni & Klaus Vieweg (eds.), Hegel and Scepticism: On Klaus Vieweg's Interpretation, De Gruyter. pp. 207-226. 2017.
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Melina G. Mouzala, Aristotle’s Criticism of the Platonic Idea of the Good in Nicomachean Ethics 1.6Peitho 8 (1): 309-342. 2017.
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Thodoris Dimitrakos, Kuhnianism and Neo-Kantianism: On Friedman’s Account of Scientific ChangeInternational Studies in the Philosophy of Science 30 (4): 361-382. 2016.
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Melina G. Mouzala, Aristotle’s Criticism of the Platonic Forms as Causes in De Generatione et Corruptione II 9. A Reading Based on Philoponus’ ExegesisPeitho 7 (1): 123-148. 2016.
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Athanassios Raftopoulos and John Zeimbekis, Cognitive Penetrability: An OverviewIn John Zeimbekis & Athanassios Raftopoulos (eds.), The Cognitive Penetrability of Perception: New Philosophical Perspectives, Oxford University Press. pp. 1-56. 2015.
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John Zeimbekis, Seeing, visualizing, and believing: Pictures and cognitive penetrationIn John Zeimbekis & Athanassios Raftopoulos (eds.), The Cognitive Penetrability of Perception: New Philosophical Perspectives, Oxford University Press. pp. 298-327. 2015.
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John Zeimbekis, Why Digital Pictures Are Not Notational RepresentationsJournal of Aesthetics and Art Criticism 73 (4): 449-453. 2015.
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John Zeimbekis and Athanassios Raftopoulos, The Cognitive Penetrability of Perception: New Philosophical Perspectives (edited book)Oxford University Press. 2015.
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Melina G. Mouzala, Syrianus on the Platonic Tradition of the Separate Existence of NumbersPeitho 6 (1): 167-194. 2015.
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Melina G. Mouzala, Olympiodorus and Damascius on the Philosopher’s Practice of Dying in Plato’s PhaedoPeitho 5 (1): 177-198. 2014.
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Costas Pagondiotis, “Hallucination, Mental Representation, and the Presentational Character”In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology, Mit Press. pp. 361. 2013.
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