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Also at San Francisco State University
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Mohammad Azadpur, Nasir Khusraw and the Poetics of EnlightenmentIn Alice C. Hunsberger (ed.), Pearls of Persia: the philosophical poetry of Nāṣir-i Khusraw, In Association With the Institute of Ismaili Studies. pp. 73-90. 2012.
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Zhongying Cheng and Justin Tiwald, Confucian philosophy: innovations and transformations (edited book)Wiley. 2012.
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Justin Tiwald, Xunzi on Moral ExpertiseDao: A Journal of Comparative Philosophy 11 (3): 275-293. 2012.
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Isabelle Peschard, Modeling and experimentingIn Paul Humphreys & Cyrille Imbert (eds.), Models, Simulations, and Representations, Routledge. 2011.
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Isabelle Peschard, Making sense of modeling: beyond representation (review)European Journal for Philosophy of Science 1 (3): 335-352. 2011.
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Yann Benétreau-Dupin, An Empiricist Criterion of MeaningSouth African Journal of Philosophy 30 (2): 95-108. 2011.
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David Landy, Descartes' compositional theory of mental representationPacific Philosophical Quarterly 92 (2): 214-231. 2011.
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David Landy, What Incongruent Counterparts ShowEuropean Journal of Philosophy 21 (4): 507-524. 2011.
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Alan Nelson and David Landy, Qualities and Simple Ideas: Hume and his Debt to BerkeleyIn Lawrence Nolan (ed.), Primary and secondary qualities: the historical and ongoing debate, Oxford University Press. pp. 216-238. 2011.
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Alice Sowaal, Descartes's Reply to Gassendi: How We Can Know All of God, All at Once, but Still Have More to Learn about HimBritish Journal for the History of Philosophy 19 (3). 2011.
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Justin Tiwald, Confucianism and Human RightsIn Thomas Cushman (ed.), Routledge Handbook of Human Rights, . pp. 244-254. 2011.
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Justin Tiwald, Dai ZhenIn James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy, Routledge. 2011.
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Justin Tiwald, Dai Zhen's Defense of Self‐InterestJournal of Chinese Philosophy 38 (s1): 29-45. 2011.
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Justin Tiwald, Introduction: A confucian philosophical agendaJournal of Chinese Philosophy 38 (s1): 3-6. 2011.
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Justin Tiwald, Jìubāng xīnmìng: Gǔjīn zhōngxī cānzhào xià de gǔddiǎn rújiā zhèngzhì zhéxué 旧邦新命:古今中西参照下的古典儒家政治哲学 (review)Philosophy East and West 61 (3): 573-576. 2011.
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Justin Tiwald, Reply to Stephen AngleDao: A Journal of Comparative Philosophy 10 (2): 241-243. 2011.
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Justin Tiwald, Sympathy and Perspective‐Taking in Confucian EthicsPhilosophy Compass 6 (10): 663-674. 2011.
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Justin Tiwald, Stephen C. Angle: Sagehood: The Contemporary Significance of Neo-Confucian Philosophy: Oxford: Oxford University Press, 2009, xvi + 293 pages (review)Dao: A Journal of Comparative Philosophy 10 (2): 231-235. 2011.
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Shelley Wilcox, Review of Sally J. Scholz, Political Solidarity (review)Notre Dame Philosophical Reviews 2010 (7). 2010.
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Carlos Montemayor, Time: Biological, intentional and culturalIn Jo Alyson Parker, Paul Harris & Christian Steineck (eds.), Time: Limits and Constraints, Brill. pp. 13--39. 2010.
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Ezequiel Morsella, Carlos Montemayor, Jason Hubbard, and Pareezad Zarolia, Conceptual knowledge: Grounded in sensorimotor states, or a disembodied deus ex machina?Behavioral and Brain Sciences 33 (6): 455-456. 2010.
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Justin Tiwald, Confucianism and Virtue Ethics: Still a Fledgling in Chinese and Comparative PhilosophyComparative Philosophy 1 (2): 55-63. 2010.
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Justin Tiwald, Dai Zhen on Human Nature and Moral CultivationIn John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy, Springer. pp. 399--422. 2010.
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Justin Tiwald, Is Sympathy Naive? Dai Zhen on the Use of Shu to Track Well-BeingIn Kam-por Yu, Julia Tao & Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications, Suny. 2010.